1 00:00:00,012 --> 00:00:06,865 So far we've been discussing ad hominem arguments, deniers, silencers, and 2 00:00:06,865 --> 00:00:10,864 dismissers. And as I've said, many ad hominem 3 00:00:10,864 --> 00:00:15,169 arguments are guilty of a fallacy of relevance. 4 00:00:15,169 --> 00:00:19,652 The premises are not relevant to the conclusion. 5 00:00:19,652 --> 00:00:24,067 Now I'd like to describe a different kind of argument, 6 00:00:24,067 --> 00:00:27,905 an argument that I call an appeal to authority. 7 00:00:27,905 --> 00:00:33,566 And many arguments of this second kind are also guilty of fallacies of 8 00:00:33,566 --> 00:00:36,752 relevance. Now appeals to authority, 9 00:00:36,752 --> 00:00:42,606 like ad hominem arguments, start from premises about a particular person, a 10 00:00:42,606 --> 00:00:48,632 person who is making a certain point or defending a certain conclusion and they 11 00:00:48,632 --> 00:00:54,744 move from premesis about that person to a conclusion that's about the point that 12 00:00:54,744 --> 00:01:00,864 person is making So in the respect that I just mentioned appeals to authority are 13 00:01:00,864 --> 00:01:06,204 just like ad hominem arguments. But there's one important difference. 14 00:01:06,204 --> 00:01:12,182 Whereas ad hominem arguments, draw a negative conclusion, about the point that 15 00:01:12,182 --> 00:01:17,772 some person is making, appeals to authority draw a positive conclusion 16 00:01:17,772 --> 00:01:24,161 about the point that person is making. So just as there are three different 17 00:01:24,161 --> 00:01:31,060 kinds of ad hominem arguments, deniers, silencers, and dismissers, so to there 18 00:01:31,060 --> 00:01:37,362 are three different kinds of appeals to authority and I'm going to call them 19 00:01:37,362 --> 00:01:43,512 [SOUND] 20 00:01:43,512 --> 00:01:52,312 affirmers, 21 00:01:52,312 --> 00:01:58,462 [SOUND] 22 00:01:58,462 --> 00:02:10,710 amplifiers, and supporters. Now lets consider each one of these types 23 00:02:10,710 --> 00:02:19,272 in turn. Let's start by talking about affirmers. 24 00:02:19,272 --> 00:02:23,889 Affirmers, recall, are the opposite of denier ad hominem arguments. 25 00:02:23,889 --> 00:02:28,975 In the denier ad hominem argument, we start with premises about a person who's 26 00:02:28,975 --> 00:02:34,111 making a certain point, and we move to the conclusion that the point that that 27 00:02:34,111 --> 00:02:37,212 person is making is false, or probably false. 28 00:02:37,212 --> 00:02:42,282 In an affirmer appeal to authority argument, we once again, start with 29 00:02:42,282 --> 00:02:47,937 premises about a particular person, but then we move to the conclusion that the 30 00:02:47,937 --> 00:02:52,817 point that the person is making is true or anyhow, likely to be true. 31 00:02:52,817 --> 00:02:57,362 Let me give you an example of an affirmer appeal to authority. 32 00:02:57,362 --> 00:03:02,400 Suppose I said you write now, I'm talking to you. 33 00:03:02,400 --> 00:03:12,692 Now you might reason as follows. Rom said that he was talking to me, therefore he 34 00:03:12,692 --> 00:03:18,417 was talking to me. So you start with a premise about me, 35 00:03:18,417 --> 00:03:24,917 about what it is that I said. In this case I said that I was talking to 36 00:03:24,917 --> 00:03:32,357 you and then you move from that premise to the conclusion that I was talking to 37 00:03:32,357 --> 00:03:35,975 you. Now notice in this case the conclusion 38 00:03:35,975 --> 00:03:41,042 that you arrive at is the conclusion that what I've said is true. 39 00:03:41,042 --> 00:03:47,227 Because what I said just that I'm talking to you and your conclusion is that I'm 40 00:03:47,227 --> 00:03:51,774 talking to you. So your conclusion is just the acceptance 41 00:03:51,774 --> 00:03:57,426 of the truth of what I've said. Now why do you accept your conclusion? 42 00:03:57,426 --> 00:04:01,105 Well because I said that I was talking to you. 43 00:04:01,105 --> 00:04:07,192 But you see, I coudn't have said to you that I was talking to you unless I was 44 00:04:07,192 --> 00:04:11,565 talking to you. So this is a case of an affirmer appeal 45 00:04:11,565 --> 00:04:15,495 to authority, an argument where you start with a 46 00:04:15,495 --> 00:04:22,502 premise about me, and you move to a conclusion, to the effect that the point 47 00:04:22,502 --> 00:04:27,927 I was making was true. It's an affirmer appeal to authority 48 00:04:27,927 --> 00:04:33,352 that's justified. The argument that you just made is a good 49 00:04:33,352 --> 00:04:37,592 argument. If I did say to you, that I'm talking to 50 00:04:37,592 --> 00:04:41,407 you, then it's true. That I'm talking to you. 51 00:04:41,407 --> 00:04:46,412 So this is a case of a justified affirmer appealed to authority. 52 00:04:46,412 --> 00:04:52,502 But there are also cases of unjustified affirmer appeals to authority. 53 00:04:52,502 --> 00:05:00,540 Now let me give an example of an unjustified affirmer appeal to authority. 54 00:05:00,540 --> 00:05:06,321 Suppose I say to you now, Je parle Francais tres bien. 55 00:05:06,321 --> 00:05:11,692 Now in French that means I speak French very well. 56 00:05:11,692 --> 00:05:20,560 Now if I say that to you right now, you might conclude that I do speak French 57 00:05:20,560 --> 00:05:24,348 very well. Because I just said, Je parle Francais 58 00:05:24,348 --> 00:05:30,306 tres bien. But that would be a mistake, and it's not 59 00:05:30,306 --> 00:05:36,452 just a mistake because I don't speak French very well, it's also a fallacious 60 00:05:36,452 --> 00:05:42,715 inference, because when I say in my poor broken French, Je parle Francais tres 61 00:05:42,715 --> 00:05:48,309 bien, I'm not giving you very good evidence that I do speak French very 62 00:05:48,309 --> 00:05:52,177 well. So for you to conclude on the basis of 63 00:05:52,177 --> 00:05:58,645 what I've said, that I speak French very well, would be for you to draw an 64 00:05:58,645 --> 00:06:04,097 unjustified conclusion. So that's an example of an affirmer 65 00:06:04,097 --> 00:06:10,972 appeal to authority that is unjustified. Now let me talk about amplifiers. 66 00:06:10,972 --> 00:06:16,475 An amplifier is an appeal to authority in which we move from a premise about a 67 00:06:16,475 --> 00:06:22,277 particular person who is making a point to the conclusion that their point is one 68 00:06:22,277 --> 00:06:27,998 that we should pay special attention to. We should lend special credence to the 69 00:06:27,998 --> 00:06:33,487 point they're making. Now, some affirmers are justified. 70 00:06:33,487 --> 00:06:42,555 So, for instance, suppose we're trying to figure out whether a player in some game, 71 00:06:42,555 --> 00:06:50,120 is guilty or not of a foul, and the referee declares the player guilty of a 72 00:06:50,120 --> 00:06:57,055 foul Now, you might reason that since the referee said that the player was guilty 73 00:06:57,055 --> 00:07:01,437 of a foul, that means the player is guilty of a foul. 74 00:07:01,437 --> 00:07:08,241 What you're doing there, is reasoning from the fact that the referee said it to 75 00:07:08,241 --> 00:07:14,727 the truth of what the referee said. But the reason why you assign importance 76 00:07:14,727 --> 00:07:21,457 to the fact that the referee said it is because in most games the referee gets to 77 00:07:21,457 --> 00:07:25,443 decide if the person is guilty of a foul or not. 78 00:07:25,443 --> 00:07:29,487 Whatever the referee decides is taken as truth. 79 00:07:29,487 --> 00:07:34,429 So there the referee is in a special position to decide what's true. 80 00:07:34,429 --> 00:07:40,323 In contrast to other people, who might have opinions about what's true, but have 81 00:07:40,323 --> 00:07:45,643 no authority to decide the matter. Now in that case, where you infer from 82 00:07:45,643 --> 00:07:51,232 the fact the referee said the player's guilty of the foul, (no period) To the 83 00:07:51,232 --> 00:07:56,442 conclusion that the player is guilty of a foul, you make an appeal to authority 84 00:07:56,442 --> 00:08:00,590 that in general is justified. That's an example of a justified 85 00:08:00,590 --> 00:08:04,589 amplifier argument. But there are also amplifier arguments 86 00:08:04,589 --> 00:08:08,712 that are unjustified. For instance, suppose that the tallest 87 00:08:08,712 --> 00:08:13,902 player on the field, declared, that some other player was guilty of a foul. 88 00:08:13,902 --> 00:08:18,452 Well you might infer that since the tallest player on the field says that 89 00:08:18,452 --> 00:08:23,172 this other player was guilty of a foul, the oth, other player is guilty of a 90 00:08:23,172 --> 00:08:25,357 foul. But that would be a mistake. 91 00:08:25,357 --> 00:08:30,142 Just because the tallest player on the field said so, doesn't mean that they 92 00:08:30,142 --> 00:08:35,576 have any special voice in the matter. And special role in determining, whether 93 00:08:35,576 --> 00:08:38,581 or not the other player is guilty of a foul. 94 00:08:38,581 --> 00:08:43,845 So amplifier arguments, just like silencer arguments, can be justfied, or 95 00:08:43,845 --> 00:08:47,555 unjustified. And when they're unjustified, they're 96 00:08:47,555 --> 00:08:52,894 guilty, of a fallacy of relevance. Finally, I want to talk about, supporter 97 00:08:52,894 --> 00:08:58,402 appeals to authority. In the supporter appeal to authority, you 98 00:08:58,402 --> 00:09:05,024 move from a premise about a particular person who is making a point to the 99 00:09:05,024 --> 00:09:12,412 conclusion that the point they're making is one that you have additional reason to 100 00:09:12,412 --> 00:09:16,248 believe. So it's the opposite of a dismisser ad 101 00:09:16,248 --> 00:09:20,626 hominem argument. In a dismisser ad hominem argument, you 102 00:09:20,626 --> 00:09:26,935 move from a premise about a person making a particular point to the conclusion that 103 00:09:26,935 --> 00:09:31,474 their point is one that you have no special reason to believe. 104 00:09:31,474 --> 00:09:36,052 Finally let's talk about supporter appeals to authority. 105 00:09:36,052 --> 00:09:42,457 In the supporter appeal to authority you move from a premise about a person who's 106 00:09:42,457 --> 00:09:48,952 making a particular point, to conclusion that the point they are making is worthy 107 00:09:48,952 --> 00:09:54,237 of belief, is likely to be true. So, let's consider an example of a 108 00:09:54,237 --> 00:10:01,107 supporter appeal to authority. The intergovernmental panel on climate 109 00:10:01,107 --> 00:10:09,042 change has said that over the last century, the temperature of the Earth has 110 00:10:09,042 --> 00:10:15,082 gone up by 1 degree Celsius. Now do you believe that? I do. 111 00:10:15,082 --> 00:10:21,179 And I believe it because. I believe that the Intergovernmental 112 00:10:21,179 --> 00:10:27,791 Panel on Climate Change represent the best effort of a whole lot of experts 113 00:10:27,791 --> 00:10:32,611 about climate. So, because there's a lot of expertise 114 00:10:32,611 --> 00:10:39,677 that goes into the IPCC's information I accept the conclusion that they come to. 115 00:10:39,677 --> 00:10:46,251 The fact that they say it, lends that conclusion a great deal of creadence in 116 00:10:46,251 --> 00:10:52,554 my mind because they're experts. That's an example of a supporter appeal 117 00:10:52,554 --> 00:10:56,512 to authority. That I take it, is justified. 118 00:10:56,512 --> 00:11:04,207 But lets compare that to a supporter appeal to authority that is unjustified. 119 00:11:04,207 --> 00:11:12,065 Suppose that a magician performs at the IPCC panel on climate change, and in the 120 00:11:12,065 --> 00:11:20,062 course of the magician's performance, the magician pulls a rabbit out of a hat, 121 00:11:20,062 --> 00:11:25,278 well everyone in the audience is astonished doesn't understand how this 122 00:11:25,278 --> 00:11:29,092 magician could possibly have pulled a rabbit out of a hat. 123 00:11:29,092 --> 00:11:34,165 And the magician says to them, it's magic, and look, I've just prove to you 124 00:11:34,165 --> 00:11:38,247 that magic exists. Well suppose the magician was able to 125 00:11:38,247 --> 00:11:44,927 pursuade All of the members of the IPCC, that magic exists, because he was just 126 00:11:44,927 --> 00:11:48,552 able to pull a rabbit out of a hat after all. 127 00:11:48,552 --> 00:11:55,247 And so the IPCC includes in, its report on climate change, an appendix about the 128 00:11:55,247 --> 00:12:00,317 existence of magic. Now, I don't know about you, but I would 129 00:12:00,317 --> 00:12:05,797 not believe what the IPCC has to say about the existance of magic. 130 00:12:05,797 --> 00:12:12,562 It's not that I think that the members of the IPCC aren't experts about anything, 131 00:12:12,562 --> 00:12:16,912 but I don't think that they're experts about magic. 132 00:12:16,912 --> 00:12:23,797 So while I might trust what they say when it comes to climate, I don't trust what 133 00:12:23,797 --> 00:12:30,607 they say when it comes to magic because they have no special reliability on the 134 00:12:30,607 --> 00:12:35,572 topic of magic. So, an unjustified support or appeal to 135 00:12:35,572 --> 00:12:42,572 authority would be an argument that moved from some premise about the IPCC, to a 136 00:12:42,572 --> 00:12:49,747 conclusion that we have special reason to believe the IPCC when it says that magic 137 00:12:49,747 --> 00:12:53,966 exists. Just because the IPCC consists of a bunch 138 00:12:53,966 --> 00:13:00,293 of experts on climate doesn't mean that it consists of a bunch of experts on 139 00:13:00,293 --> 00:13:03,615 magic. And so, any support or appeal to 140 00:13:03,615 --> 00:13:09,963 authority that tried to reinforce the IPCC's statement of the existence of 141 00:13:09,963 --> 00:13:13,862 magic by appeal to the reliabilty of the IPCC. 142 00:13:13,862 --> 00:13:17,753 Would be an unjustified supporter appeal to authority. 143 00:13:17,753 --> 00:13:22,992 So far today we've talked about different kinds of ad hominem arguments and 144 00:13:22,992 --> 00:13:28,674 different kinds of appeals to authority. We've distinguished three varieties of 145 00:13:28,674 --> 00:13:33,200 each of those kinds. And we've distinguish between the 146 00:13:33,200 --> 00:13:40,785 justified and the unjustified versions of each of those varieties. But what we find 147 00:13:40,785 --> 00:13:48,114 in every day life is that we frequently encounter dismisser ad hominem arguments 148 00:13:48,114 --> 00:13:54,140 and supporter appeals to authority and We need to choose between these. 149 00:13:54,140 --> 00:13:59,151 We're in a situation where we need to decide whether or not a particular 150 00:13:59,151 --> 00:14:04,690 dissmissor ad hominem argument is any good or a particular supporter appeal to 151 00:14:04,690 --> 00:14:09,019 authority is any good. And those are the situations that this 152 00:14:09,019 --> 00:14:14,213 course should be aimed to address. So next time I'm going to discuss those 153 00:14:14,213 --> 00:14:18,197 situations in more detail. And with more examples. 154 00:14:18,197 --> 00:14:23,854 Also I should mention, all of the examples that we've considered today of 155 00:14:23,854 --> 00:14:29,747 ad hominem arguments or appeals to authority were examples where what was at 156 00:14:29,747 --> 00:14:33,822 issue was the testimony of a particular individual. 157 00:14:33,822 --> 00:14:38,751 Sometimes it's not individual testimony that we're considering. 158 00:14:38,751 --> 00:14:44,418 Sometimes the point that we're asking about is a point that's being made by a 159 00:14:44,418 --> 00:14:49,043 group, or by a tradition, or by a culture, or by a government. 160 00:14:49,043 --> 00:14:53,682 And in those cases as well, we can have ad hominem arguments. 161 00:14:53,682 --> 00:14:58,690 That tried to undermine the authority of that group, or that culture, or that 162 00:14:58,690 --> 00:15:03,792 government, and appeals to authority that try to support the authority of that 163 00:15:03,792 --> 00:15:09,135 group or that culture or that government. Next time we'll talk about some examples 164 00:15:09,135 --> 00:15:09,990 of those also.