ALASKA James A. Michener FAWCETT CREST NEW YORK i A Fawcett Crest Book Published by Ballantine Books Copyright ©1988 by James A. Michener Cartography ©1988 by Jean Paul Tremblay All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Ballantine Books, a division of Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. Library of Congress Catalog Card Number: 87-43232 ISBN 0-449-21726-4 This edition published by arrangement with Random House, Inc. Manufactured in the United States of America First International Edition: April 1989 First Ballantine Books Edition: July 1989 ii ACKNOWLEDGMENTS In recent books I have named all who helped in my research, and this was appreciated I intended doing so again, but this time, because so many provided information, the list became endless and could not be included However, certain scholars, sometimes of world renown, went beyond the normal bounds of courtesy, and read portions of the manuscript or helped in other important ways and suggested clarifications They must be thanked Dr David Stone, University of Alaska, on terranes Dr David Hopkins, University of Alaska, on Benngia Dr Jean Aigner, University of Alaska, on early peoples Professor Frank Roth, Sheldon Jackson College, on Healy and Jackson Dee McKenna, Nome Library, on the gold rush in that city Dr Timothy Joiner, foremost expert on salmon, on that fish Joe Honskey, premier Denah guide, on mountaineering Jonathan Waterman, Denali Park official, on that mountain Elva Scott, Eagle, on life at minus-fifty-two David Finley, Wamwnght, on education north of the Circle My research could not even have been started without assistance from the intrepid aviators of Alaska who flew me into all corners of their state Ken Ward to abandoned salmon canneries, Layton Bennett to the site of the sinking of the Canadian steamer, Tom Rupert to a remote part of the Yukon River, Bob Reeve, long ago to the Aleutians, and especially the helicopter men who flew me into spots that would otherwise have been inaccessible Officers Tom Walters and Pete Spence of the United States Coast Guard to Three Saints Bay, Randy Crosby and Price Brower of the Nome Rescue Service to the remote and desolate Will Rogers memorial To the many others whose unstinting help and sound advice were of such value, please accept my gratitude, especially my word-processing wizard, Kim Johnson-Bogart Lastly, and most particularly, to my hosts Mike and Mary Ann Kaelke at Sheldon Jackson College, Sitka, my warmest thanks for allowing my wife and me to occupy their log cabin for three seasons iii Though it is based on fact, this novel uses fictional events, places and characters The following paragraphs endeavor to clarify which is which I. Terranes. The various geological concepts in this chapter have been developed and verified in recent decades but are still being refined Specific histories of the various Alaskan terranes have not yet been fully identified, but the great basics, like the existence, genesis, movement and collision of plates, are generally accepted There could be no other explanation of the Aleutian Islands and their violent behavior II. Beringia. Few geological theories are more solidly accepted than this, especially since it will probably return to existence within the next twenty-five thousand years The movements of animals from Asia into North America is generally accepted, but the existence and functioning of the ice-free corridor into the rest of North America is more debatable That the mastodons arrived well before the mammoths seems irrefutable III. Arrival of Humans. The earliest physical evidence of the existence of human beings in any part of Alaska seems to lie on a small island off the Aleutians and is dated no earlier than 12,000 B p E But other problematic finds of much earlier date in Canada, California, Mexico and South America cause many scholars to postulate human arrivals in Alaska as early as 40,000 and 30,000 B p E Regardless of the earliest date, it seems certain that the order of arrival was the Athapascans first, much later the Eskimos and finally the Aleuts, who were probably an offshoot of the Eskimos The Tlmgits were pretty clearly an offshoot of the Athapascans IV. Russians, Englishmen, Americans. Tsar Peter the Great, Vitus Bering, Georg Steller and Aleksei Chinkov are historical characters whose actions iv were pretty much as described Though Captain James Cook and his junior officers William Bhgh and George Vancouver did visit Alaska and the Aleutians at this time, they are shown here in a fictional setting, and quotations from their logbooks are imaginary The American ship Evening Star, Noah Pym, and all its crew are fictional, as is the island of Lapak The experimental shooting of eight Aleuts occurred V. Russian Orthodoxy and Shamanism. The religious facts are historical, the religious characters are all fictional Data regarding the settlement of Kodiak Island are historical Aleksandr Baranov is a historical personage of great importance VI. The Settlement of Sitka. Kot-le-an is a real legitimate leader, Raven-heart is fictional Prince Dmitri Maksutov, Baron Edouard de Stoeckl and General Jefferson C Davis, USA, are historical figures presented faithfully Father Vasili Voronov and his family are fictional, but a heroic Orthodox priest from the area was called back to St Petersburg to become Metropolitan of All the Russias VII. The Period of Chaos. Captain Michael Healy and Dr Sheldon Jackson are historical The Bear was a real ship as described Captain Emil Schransky and his Erebus are fictional The legal difficulties of Healy and Jackson were real VIII. The Gold Rush. Soapy Smith of Skagway and Samuel Steele of the North West Mounted Police are historical characters as depicted, as are George Carmack and Robert Henderson, the discoverers of the Yukon gold field All the others are fictional The two routes to the gold fields Yukon River and Chilkoot Pass are faithfully presented IX. Nome. All characters are fictional The Dawson-Nome bicycle adventure is based on a real trip X. Salmon. All characters are fictional, but details of the salmon industry as it operated in the early 1900s are based on historical accounts The Ross & Raglan role in Alaskan shipping, merchandising and the canning industry is fictional and is not based on any historic company Pleiades Lake and River are fictional, as is the cannery situated on Taku Inlet, which is real XI. Matanuska Valley. All American characters are fictional, but the locations and their settling and development are historic Data regarding the Japanese invasion of the Aleutians are historic Details of the 1971 land claims settlement are as stated XII. Rim of Fire. All characters are fictional, especially the Japanese and Russian experts on Alaskan prospects The young woman schoolteacher and the two lawyers working the North Slope are totally invented and relate to no real persons The Japanese team of mountaineers is fictional but the climb is real The floating ice island, T-3, is historic and functioned as stated, T-7 is fictional The data about tsunamis originating in Alaska are accurate, and although the one that closes the novel is fictional, it could become quite real at any time The details of Eskimo life at Desolation Point, an imaginary village, are based on reality The Iditarod Race occurs each year, and the Jones Act of 1920 still sends cruise ships to Vancouver rather than Seattle v I. THE CLASHING TERRANES 1 II. THE ICE CASTLE 10 III. PEOPLE OF THE NORTH 39 IV. THE EXPLORERS 107 V. THE DUEL 214 VI. LOST WORLDS 278 VII. GIANTS IN CHAOS 381 VIII. GOLD 450 I.. THE GOLDEN BEACHES OF NOME 572 X. SALMON 646 XL THE RAILBELT 775 XII. THE RIM OF FIRE 91 1 I THE CLASHING TERRANES About a billion years ago, long before the continents had separated to define the ancient oceans, or their own outlines had been determined, a small protuberance jutted out from the northwest corner of what would later become North America. It showed no lofty mountains or stern shorelines, but it was firmly rooted in solid rock and would remain permanently attached to primordial North America. Its position, fixed though it was in relation to the larger landmass, did not long remain at what seemed the northwest corner, because, as we know from studies which flowered in the middle years of this century, the surface features of the earth rest on massive subterranean plates which move restlessly about, sometimes taking this position or that and often colliding with one another. In these ancient times the future North America wandered and revolved at a lively rate; sometimes the protuberance lay to the east, or to the north or, more dramatically, the far south. During one long spell it served as the temporary North Pole of the entire earth. But later it stood near the equator and then had a tropical climate. It was, in effect, a fixed attachment to a wildly vagrant landmass, but it bore continuing relation to other would-be continents like Europe or, more significantly, to the Asia with which it would intimately be associated. However, if one 2 had followed the errant behavior of this small jutting of rocky land attached to the larger body, one could never have predicted its present position. The destiny of this persistent fragment would be to form the rootstock of the future Alaska, but during this early formative period and for long thereafter, it remained only that: the ancestral nucleus to which the later and more important parts of Alaska would be joined. During one of the endless twists and turns, about half a billion years ago, the nucleus rested temporarily about where Alaska does today, that is, not far from the North Pole, and it would be instructive to visualize it as it then was. The land, in a period of subsidence after eons of violent uprising, lay not far above the surface of the surrounding seas, which had even yet not separated themselves into the oceans we know. No vast mountains broke the low profile, and since trees and ferns had not yet developed, Alaska, which amounted only to a minor promontory, was unwooded. In winter, even at these high latitudes, a phenomenon which would always characterize northern Alaska pertained: it did not receive much snow. The surrounding seas, often frozen, brought in so little precipitation that the great blizzards which swept other parts of the then world did not eventuate, and what little snow did fall was driven here and there by howling winds which swept the earth clear in many parts or left it lightly drifted in others. Then as now, the winter night was protracted. For six months the sun appeared low in the sky, if it appeared at all, while the blazing heat of summer came in a season of equal length when the sun set only briefly. The range of temperature, under a sky which contained less relative moisture than now, was incredible: from 120° Fahrenheit in summer to the same number of degrees below zero in winter. As a consequence, such plants as tried to grow and there were none that resembled anything with which we are now familiar had to accommodate to these wild fluctuations: prehistoric mosses, low shrubs with deep roots, little superstructure and almost no leaves, and ferns which had adapted to the cold clung to the thin earth, their roots often thrusting their way down through crevices in rock. No animals that we would recognize as such roamed this area, for the great dinosaurs were still far in the future, while the mastodons and mammoths which would at one time dominate these parts would not begin even their preliminary genesis for many millennia. But recognizable life had started, and in the southern half of the little promontory tentative forms moved in from the sea to experiment on land. 3 In these remote and formless days little Alaska hung in suspense, uncertain as to where its mother continent would wander next, or what its climate would be, or what its destiny. It was a potential, nothing more. It could become a multitude of different things; it could switch its attachment to any of three different continents; and when it enlarged upon its ancestral nucleus it would be able to construct miraculous possibilities. It would lift up great mountains, the highest in North America. It would accumulate vast glaciers, none superior in the world. It would house, for some generations before the arrival of man, animals of the most majestic quality. And when it finally played host to wandering human beings coming in from Asia or elsewhere, it would provide residence for some of the most exciting people this earth has known: the Athapascans, the Tlingits and much later the Eskimos and Aleuts. BUT THE IMMEDIATE TASK IS TO UNDERSTAND HOW THIS trivial ancestral nucleus could aggregate to itself the many additional segments of rocky land which would ultimately unite to comprise the Alaska we know. Like a spider waiting to grab any passing fly, the nucleus remained passive but did accept any passing terranes those unified agglomerations of rock considerable in size and adventurous in motion that wandered within reach. Where did these disparate terranes originate? How could blocks so massive move about? If they did move, what carried them north toward Alaska? And how did they behave when they bumped into the ancestral nucleus and its outriders? The explanation is a narrative of almost delicate intricacy, so wonderfully do the various terranes move about, but it is also one of cataclysmic violence when the terranes finally collide with something fixed. This part of Alaska's history is one of the most instructive offered by earth. The visible features of the earth, including its oceans, rest on some six or eight major identifiable subterranean plates Asia is one, obviously; Australia another plus a score of smaller plates, each clearly defined, and upon their slow, almost imperceptible movement depends where and how the continents and the oceans shall sit in relation each to the other. At what speed might a plate move? The present distance from California to Tokyo is 5,149 miles. If the North American plate were to move relentlessly toward Japan at the infinitesimal rate of one-half inch per year, San Francisco 4 would bump into Tokyo in only six hundred and fifty million years. If the plate movement were a foot a year, the transit could be made in about twenty-seven million years, which is not long in geologic time. So the movement of a terrane from anywhere in Asia, the Pacific Ocean or North America to the growing shoreline of Alaska presented no insuperable difficulties. Given enough time and enough movement of the respective plates, anything could happen . . . and did. IN ONE OF THE FAR WASTES OF THE SOUTH PACIFIC OCEAN a long-vanished island-studded landmass of some magnitude arose, now given the name Wrangellia, and had it stayed put, it might have produced another assembly of islands like the Tahiti group or the Samoan. Instead, for reasons not known, it fragmented, and its two halves moved with a part of the Pacific Plate in a northerly direction, with the eastern half ending up along the Snake River in Idaho and the western as a part of the Alaskan peninsula. We can make this statement with certainty because scientists have compared the structure of the two segments in minute detail, and one layer after another of the terrane which landed in Idaho matches perfectly the one which wandered to Alaska. The layers of rock were laid down at the same time, in the same sequence and with the same relative thickness and magnetic orientation. The fit is absolute, and is verified by many matching strata. Through the millennia similar wandering terranes seem to have attached themselves to the Alaskan nucleus. Frequently some enormous slab of rocky earth sometimes as big as Kentucky would creep relentlessly north from somewhere and bang into what was already there. There would be a rending of the edges of the two terranes, a sudden uprising of mountains, a revolution in the existing landscape, and Alaska would be enlarged by a significant percentage. Sometimes two smaller terranes would collide far distant from Alaska; they would merge and for eons would form an island somewhere in the Pacific, and then their plate would imperceptibly move them toward Alaska, and one day they would touch Alaska, so gently that even the birds inhabiting the island would not know that contact had been made, but the onetime island would keep remorselessly encroaching, grinding down opposition, overwhelming the existing shoreline of Alaska or being overwhelmed by it, and no casual observer would be able to detect where or how the join of this new land to the old had been accomplished. 5 Now, obviously, after eight or ten such terranes had pushed against the ancestral nucleus, none of its original structure still touched the ocean, for it had been surrounded on all exposed sides by the incoming lands. A great peninsula, one of the largest on earth, was in the process of being formed, an immense proboscis reaching out toward Asia, which was also in the process of its formation. About seventy million years ago this nascent peninsula began to assume a shape vaguely like present-day Alaska, but shortly thereafter it acquired a peculiarity with which we today would not be familiar. A land bridge seemed to rise from the seas connecting Alaska to Asia, or the other way around, and it was so broad and permanent that it provided a continuous land connection between the continents. But at this time little advantage accrued to the change, for there were few animals and of course no humans at all on earth to profit from the bridge which had been so mysteriously exposed, but a few adventurous dinosaurs do seem to have used it for crossing from Asia. In time the land bridge disappeared, overrun by the seas, and then Asia and Alaska were separated, with the latter still free to accept such wandering terranes as might come her way and thus to double or treble her size. WE ARE NOW PREPARED TO LOOK AT THE SPECIFIC Formulation of the Alaskan land forms. When the northern half of the final outline was more or less set, but still awaiting the arrival of the final terranes, the Pacific Plate seems to have crashed into the continental plate on which the original Alaska rested, and the force was so great and persistent that a grand chain of mountains, to be known later as the Brooks Range, rose in an east-west direction. In the bleak and snow less area, north of the range, well beyond the Arctic Circle, would appear a multitude of small lakes, so many that they would never be counted. The range itself, originally very high and mysteriously composed of slabs of limestone stacked one atop the other, would be eroded by wind, freezing, breakage and the action of summer rain, until the tallest peaks would stand at only six to eight thousand feet, the stumps of mountains that were once twice as high. But they would always be a noble range, the essence of the real Alaska. South of them, spacious valleys spread out, garnering sunlight summer and winter, bitterly cold at times, delightful for much of the year. Here snow did fall, animals prospered, and 6 all was readied for the appearance of man, and held that way eons before he finally appeared. At a much later period a new collection of terranes from widely varied sources started moving in to complete the major outline of Alaska, and they arrived with such titanic force that an entire new mountain range was thrown up, about three hundred miles south of the older Brooks Range and parallel to it. This was the Alaska Range, a majestic row of rugged peaks which, because they are so much younger than the Brooks, have not yet been eroded down to stumps. Young, soaring, vivid in form, tremendous in reach, these peaks stab the frosty air to heights of twelve and thirteen, nineteen and twenty thousand feet. Denali, the glory of Alaska, soars to more than twenty thousand and is one of the most compelling mountains in the Americas. Old Brooks and young Alaska, these two ranges form the twin backbones of the region and give Alaska a wilderness of mighty peaks, some of which have yet to feel the foot of man. Sometimes, when seen from the air, Alaska seems nothing but peaks, thousands of them, many not even named, and in such varied snow-covered profusion that Alaska could well be called the land of mountains. And each one was formed by some segment of the Pacific Plate bulldozing its way into the North American Plate, submerging along the edge, and causing such tremendous commotion and movement offerees that the great mountains erupted as a consequence. When one looks at the glorious mountains of Alaska he sees proof of the power of the Pacific Plate as it noses its way north and east, and if today he visits Yakutat, he can observe the plate pushing into Alaska at the steady rate of two inches a year. As we shall see later, this produces large earthquakes in the area, and nearby Mount St. Elias, 18,008 feet, grows taller year by year. But there is another region in Alaska which shows the operations of the great Pacific Plate at even more instructive advantage. West of what finally became mainland Alaska there was originally only water, and turbulent water it was, for here an arctic sea, the Bering, met an ocean, the Pacific, and dark waves signaled their meeting, a haunt of seal and walrus, of sea birds that skimmed the surface of the water seeking fish, and of one of the most delightful creatures nature provides, the sleek sea otter whose round bewhiskered face looks almost exactly like that of some roguish old man. In these waters, too, swam the fish that would ultimately make Alaska famous, the salmon, whose life story will prove compelling. 7 Here plates collided to produce a magnificent chain of islands, the Aleutians, and two of nature's most dramatic manifestations: earthquakes and volcanoes. In any century, considering the entire surface of the earth, of all the earthquakes that occur, three or four out of the ten most powerful will occur along the Aleutians or close to them, and some of the most destructive are those which take place deep within the bosom of the ocean, for then landslides of gigantic dimension displace millions of tons of submarine earth. This powerful disruption creates immense underwater waves which manifest themselves as tidal waves, more properly tsunamis, which course through the entire Pacific Ocean at speeds that can surpass five hundred miles an hour. So a submarine earthquake in the Aleutians poses a potential danger to the Hawaiian Islands, because six or seven hours after it occurs in Alaska, its resulting tsunami can strike Hawaii with devastating power. Silently, never causing a surface wave much over three feet high, the tsunami transmits its power with vast radiating force, and if it encounters no obstruction on its way, it runs on and on until it finally dissipates. But if it does bump into an island, the waves that have been no more than three feet high come on quietly but relentlessly until they cover the land to a depth of five or six feet. This flooding, of itself, does little damage, but when these accumulated waters rush back off the land to regain the sea, the destruction and loss of life can be tremendous. The earthquakes produced along the Aleutian chain are endless, thousands in a century, but most of them, fortunately, are only minor, and although many submarine ones produce tsunamis, only rarely are they of such magnitude as to threaten Hawaii, but, as we shall see, they do often produce local tidal waves of great destructive power. The same tectonic forces which create situations conducive to earthquake activity produce volcanoes, and thus the Aleutians become one of the world's most active volcanic centers, with some forty volcanoes stringing along the chain. It is a rare island that does not have its crater, and some craters appear not in connection with established islands, but as lonely spots in the middle of the sea. Some stand on the verge of becoming islands, smoking above the surface for a hundred years, subsiding for half a century, then peeking their sulfurous heads above the waves to throw flames in the night. Because of the profusion of volcanic activity along the Aleutians a bubbling cauldron, really Alaska holds an honored place, perhaps the preeminent place in the Rim of Fire, that unbroken chain of volcanoes which circles the 8 Pacific Ocean wherever the Pacific Plate comes into violent contact with other plates. Starting at Tierra del Fuego at the southern tip of South America, the volcanoes come up the western side of the continent (Cotopaxi, Lascar, Misti), then along Mexico (Popocatepetl, Ixtaccihuatl, Orizaba, Paracutin) and into the Pacific states (Lassen, Hood, St. Helens, Rainier), and then the Aleutians, where they are so ordinary that their names, often commemorating Russian sailors, are not widely known. The Rim of Fire continues dramatically along the east coast of Asia, with many volcanoes in Kamchatka, Mount Fuji and others in Japan, a stunning array in Indonesia and on to New Zealand with its beautiful Ruapehu and Tongariro. And, as if to prove the capacity of this area to breed violent activity, in the middle of the Pacific Ocean rise the two magnificent Hawaiian volcanoes Mauna Loa and Mauna Kea. Considering the platform from which they rise, far beneath the surface of the ocean, they are among the tallest mountains on earth and certainly the highest volcanoes. But none of the many along the rim are more compactly arranged and fascinating to study than those dozens that cluster along the Aleutian chain; indeed, these islands could well be preserved as a universal park to demonstrate to the world the majesty of the volcano and the power of plate action. WHAT is THE FUTURE OF ALASKA, GEOLOGICALLY Speaking? For interesting reasons which will be developed, we can expect that at some distant time perhaps twenty thousand years from now Alaska will once again be joined to Asia by the historic land bridge, while land communication to the rest of the United States may be cut. And since the great plates of the earth never rest, we can anticipate the arrival at Alaska of additional terranes, but these may not lurch onto the scene for several million years, if then. .One future event will cause comment, if people are living then who remember history. The city of Los Angeles is now some twenty-four hundred miles south of central Alaska, and since it is moving slowly northward as the San Andreas fault slides irresistibly along, the city is destined eventually to become part of Alaska. If the movement is two inches a year, which it often is, we can expect Los Angeles to arrive off Anchorage in about seventy-six million years, which was about the time that was required 9 for some of the other terranes from the south to move into position against the ancestral nucleus. So Alaska must be viewed as having two characteristics: great beauty but also implacable hostility. Its intricate mosaic of disparate terranes has produced lofty mountains, unequaled volcanoes and glaciers. But in the early days the land was not hospitable to settlers. Animals and human beings who came to this promontory had to adjust to profound cold, great distances and meager food supplies, which meant that the men and women who survived would always be a somewhat special breed: adventurous, heroic, willing to contest the great winds, the endless nights, the freezing winters, the cruel and never-ending search for food. They would be people who lived close to the unrelenting land both because they had to and because they reveled in the challenge. Alaska would always call forth the best in a small handful of daring men and women, but those who did not relish the contest or who refused to obey the harsh rules which governed it would find the bitterly cold land repellent and would flee it if they could retreat before it killed them. The number of settlers was never very large, for in the icy tundra of the north slope only a few thousand at a time would challenge the rigors; in the grand valleys between the mountain ranges not many would adjust to the radical alternations of climate; and even in the easier enclaves and islands to the south people would not cluster when with far less effort they could enjoy the more inviting climate of California. But because Alaska lay at the crossroads joining North America and Asia, it would always be important; and since it dominated these crossroads, it would enjoy a significance which only the brightest intellects of the region would appreciate. There would always be a few Russians who understood the unique value of Alaska, a few Americans who appreciated its enormous importance, and upon these knowing ones would depend the history of this strange, compelling land. 10 II THE ICE CASTLE At various times in the ancient past, for a complex set of reasons which have yet to be untangled, ice began to collect at the poles in vast quantities, growing ever thicker and more extensive, until it created immense ice sheets which encroached on surrounding continents. Snow fell at such a rate that it could not melt as it would have done under ordinary circumstances. Instead, it piled to unprecedented heights, and the pressure from that on top was so considerable that the snow at the bottom was turned into ice, and as snow continued to fall, ice continued to form, until it stood in certain places more than a mile and a half thick. The weight was so oppressive and inescapable that certain parts of the earth's surface, heavily encumbered, began to sink perceptibly, so that land which once stood well above the surface of the oceans was now depressed to sea level or below. If in any given region this enormous accumulation of ice rested on a flat plateau, a huge and quietly spreading ice cap resulted, but since the surface of the earth, because of the violent way in which it had been formed, was irregular, with mountains and valleys predominating, the ice which found itself on a slope, as most of it did, began slowly to move, under the force of gravity, to lower elevations, and as it did, its weight was so great that it dragged along with it a mass of rubble composed of sand, gravel, rocks and, occasionally, boulders of gigantic size. This lateral transport of material 11 occurred wherever the ice field was in motion, but when a snowfield accumulated on some high plateau and began to send glaciers down valleys which might have steep gradients, the consequences could be dramatic, for then the ice formed a moving glacier which routed out the bottom of the valley and scored the sides with streaks so pronounced that they would still be visible eons later. These glaciers could not run forever; as they probed into lower and warmer land their ends began to melt, forming massive rivers which carried ice and silt and boulders to the sea. Such glacial rivers were a milky white, colored by the flecks of rock they carried, and as they dropped their stony burden, land was formed from the detritus of the melting ice field. If the valley down which the glacier came ended at the shoreline, the towering face of ice would come right to the edge of the ocean, where in due time fragments of the glacier, sometimes as big as cathedrals, sometimes bigger, would break away with resounding cracks that would reverberate through the air for many miles as the resulting iceberg crashed into the ocean, where it would ride as an independent entity for months and even decades. Then it became a thing of majestic beauty, with sunlight glistening on its towering spires, with waves playing about its feet, and with primitive birds saluting it as they sped by. In time, of course, the great icebergs would melt, adding their water to the ocean, and clouds passing overhead would lift this water, carry it inland, and deposit it as fresh snow upon the ever-growing ice field that fed the glaciers. Normally, if such a word can be applied to any natural function which by its character must vary, an equilibrium between the formation of snow and its removal as it melted into water was maintained, so that the ice fields did not invade terrains which traditionally were not ice-covered, but during what have been called the ice ages, this equilibrium was disturbed, with ice forming much faster than it could be dissipated by melting, and for centuries learned men have been fascinated by the mystery of what caused this imbalance. Seven or eight potential factors have been suggested to explain ice ages: the inclination of the earth's axis toward the sun, for if any portion of the earth was removed even slightly from the heat of the sun, ice would result; the wandering of the earth's poles, for they are not fixed and have been located in some periods close to the present equator; the elliptical path of the earth around the sun, which deviates so substantially that the earth's distance from the sun varies greatly 12 during the course of a year; changes within the center of the sun itself causing the value of whatever heat is disseminated to vary; chemical changes in the atmosphere; physical changes in the oceans; and other inventive and enticing possibilities. The time span of these variables can be as short as a calendar year or as long as fifty to a hundred thousand years, so to devise a theory which explains how they interact to produce an ice age is obviously complex and has not yet been solved. To take an easy example, if four different factors in an intricate problem operate in cycles of 13, 17, 23 and 37 years respectively, and if all have to coincide to produce the desired result, you might have to wait 188,071 years (13xl7x23x 37) before everything fell together. But if you can get fairly satisfactory results when only the first two factors coincide, you could confidently expect that result in 221 years (13x17). There is now an attractive theory that in relatively recent times, periods of extensive glaciation over Europe and North America have occurred in obedience to three unexplained cycles of about one hundred thousand years-, forty-one thousand and twenty-two thousand. At these intervals, for reasons not fully understood, the ice begins to accumulate and expand, covering areas which for thousands of years have been clear of ice fields and glaciers. The causes are natural and may in time be understood; in fact, science-fiction writers dream that they may even become manageable, so that future ice ages need not extend so far south into Europe and North America as they have in the past. Strangely, although a permanent ice cap came in time to cover the South Pole, which was a continent, none developed at the North, which was a sea. The glaciers which covered North America stemmed from caps in Canada; those that submerged Europe, from the Scandinavian countries; and those which struck Russia, from sites near the Barents Sea. And because the movement of ice in North America was mainly to the south, Alaska would never lie under a massive ice sheet; Wisconsin and Massachusetts would, and so would a dozen other states, but not Alaska. It would become known as a cold and barren land covered with ice and snow, but it would never know in all its millennia as much ice as a more habitable state like Connecticut had once known or Massachusetts and New York. The world has known many ice ages, two of which lasted an appalling number of millennia when much of Europe and North America lay crushed beneath monstrous thicknesses of ice. Then winds howled across endless wastes and freezing 13 night seemed perpetual. When the sun did appear, it was unproductive, glistening down upon dead icy surfaces. All visible living things perished: grasses and trees, worms and insects, fish and animals. Desolation ruled, and during these vast periods of frozen waste it must have seemed as if warmth and life could never return. But each protracted ice age was followed by joyous intervals of equal length when the ice mysteriously retreated to release from its frozen prison an earth bursting with energy and the capacity to restore life in all its manifestations. Grasses flourished to feed the animals that hurried back. Trees grew, some bearing fruits. Fields, nourished with minerals long unused, bor'e lavish crops, and birds sang. The future Wisconsin's and Austrias exploded into life as the sun brought back warmth and well-being. The world had returned to abundant life. These first two great ice ages began to evolve so very long ago, say about seven hundred million years, that they need not concern us, but some two million years ago when the historical record was about to begin, a series of much briefer ice ages arrived, and their dates, extents and characteristics have been so well defined that they have been given distinctive names: Nebraskan, Kansan, Illinoian, Wisconsin in Europe: Gunz, Mindel, Riss, Wiirm with the last segment in each group subdivided into three parts, making six in all. The names can be ignored; they will not be referred to again, but two significant facts cannot be ignored: the last of these six recent ice ages ended only fourteen thousand years ago, with glacial remnants existing as late as seven thousand years ago, so that the men and women then living in North America experienced one of the ice ages. And the normal extension and retraction of the polar ice cap indicates that about twenty thousand years from now we may anticipate another icy incursion to areas as far south as New York, Iowa and spots in between. But of course, if history is any predictor, Alaska at that time will be ice-free and a relatively attractive place in which the residents of our Northern states can seek refuge. EVEN THOUGH ALASKA DID ESCAPE BEING SUBMERGED BY these vast weights of frozen water, it was attacked by isolated glaciers which formed in its own mountains, and some were of substantial size. In the northern areas during one of the lesser ice ages, an icy finger covered the Brooks Range, carving and readjusting those mountains and building beautiful valleys. Much later, glaciers of some size came into the Alaska Range to the south, and even today huge ice fields with their probing 14 glaciers exist in the extreme southern regions, where constant precipitation brought in by Pacific winds keeps the fields covered with snow, which packs down to form ice just as it did when the first Alaskan ice fields formed. But most of Alaska escaped the glaciers. North of the Brooks Range, there were none. In the vast middle section, between the mountain ranges, there were none, and in isolated parts of the region to the south, glaciers did not appear. At maximum, not more than thirty percent of the region was ice-covered. However, the later ice ages did create in Alaska a result more dramatic than that which happened anywhere else in America, and for a reason which becomes evident once it is pointed out. If an ice sheet more than a mile thick is going to cover much of North America, the water it imprisons will have to come from somewhere, and it cannot come mysteriously from outer space. It cannot arrive on the surface of the earth; it can come only from water already here, which means that it must be stolen from the oceans. And that is what happened: dry winds whipping across the oceans lifted huge quantities of water that fell as cold rain over the high latitudes and as snow toward the poles. As it was compressed into ice it began to expand outward, covering hitherto barren sites, and causing more and more of the incoming moisture to fall as snow. This in turn fed the existing glaciers and created new ones. In the recent period with which we are concerned, this theft of water continued for thousands of years, until the snowfields were immensely aggrandized and the oceans seriously depleted. In fact, when the deficiency was at its worst, only some twenty thousand years ago, the level of the world's oceans all of them was more than three hundred ”feet lower than it is now. All the American states that faced the Atlantic Ocean had shorelines that extended miles farther eastward than they now do; much of the Gulf of Mexico was dry; Florida was not a peninsula nor was Cape Cod a cape. Caribbean Islands coalesced into a few huge islands, and the shoreline of Canada could not be seen at all, for it was smothered in ice. This sharp droppage in the level of the oceans meant that land areas which had previously been separated were now joined by necks of land which the subsiding waters revealed. Australia was attached to Antarctica by such exposed land, Ceylon to India, Cyprus to western Asia, and England to Europe. But the most spectacular join was that of Alaska to Siberia, for it united two continents, allowing animals and people to pass from one to the other. It was also the only one 15 which acquired its own name, scientists having christened it Beringia, the lost land of the Bering Sea. It was, perhaps, unfortunate that the phrase land bridge was invented by geographers to designate this phenomenon of revealed land connections, because the imagery connected with the word bridge is misleading. The Alaskan-Siberian connection was no bridge in the ordinary sense, a narrow structure across which one could travel; it was an exposed sea floor some sixty miles east to west, but a full six hundred south to north. At its widest, it covered about the distance from Atlanta to New York (in Europe, Paris to Copenhagen). It was four times wider than most of Central America from ocean to ocean, and if a man stood in the middle, he would hardly think of himself on a bridge; he would be on a substantial part of a continent. But it was an inviting passageway, and with its functioning the story of populated Alaska can begin. It starts with the earliest immigrants. ABOUT THREE HUNDRED EIGHTY-FIVE THOUSAND YEARS ago, when the oceans and continents were in place as we know them today, the land bridge from Asia was open, and a huge, ponderous animal, looking much like an oversized elephant but with enormous protruding tusks, slowly made his way eastward, followed by four females and their young. He was by no means the first of his breed to lumber across the bridge, but he was among the more interesting, for his life experience symbolized the majestic adventure in which the animals of his period were engaged. He was a mastodon, and we shall call him by that name, for he was a progenitor of those noble massive beasts who ranged Alaska. Obviously, a million years before, he had stemmed from the same source that produced the elephant, but in Africa, in Europe and later in central Asia he had developed those characteristics which differentiated him from his cousin the elephant. His tusks were larger, his front shoulders lower, his legs more powerful, and his body was covered with hair that was more visible. But he behaved in much the same way, foraged for the same kinds of food, and lived to about the same age. When he crossed the bridge less than seventy miles from Asia to Alaska Mastodon was forty years old and could expect to survive into his late seventies, supposing that he escaped the ferocious wild cats who relished mastodon meat. His four females were much younger than he, and as was common in the animal kingdom, they could anticipate a somewhat longer life. 16 As the nine mastodons entered Alaska they faced four radically different types of terrain, varying somewhat from the land they had left behind in Asia. At the farthest north, facing the Arctic Ocean, lay a thin strip of arctic desert, a bleak and terrifying land of shifting sands on which little that was edible grew. During the dozen winter weeks when no sun appeared, it was covered by thin snow that did not pile up into high drifts but was whipped by intense winds across the barren landscape until it came to rest in low drifts behind some ridge or rock. Since none of his breed could survive long in this desert, Mastodon intuitively shied away from the far north, and this left him three other areas to explore that were more rewarding. Just south of the desert and blending into it in various ways stretched another relatively narrow strip, a tundra, perpetually frozen twelve to twenty-four inches below the surface but rich in rooted plant life when the topsoil was dry enough to permit growth. Here succulent lichens abounded and mosses rich in nutrients and even an occasional low shrub with branches stout enough to provide leaves for grazing. No real trees grew here, of course, for summers were too short to permit flowering or adequate branch development, and this meant that whereas Mastodon and his family could eat well on the tundra during the long summers when nearly perpetual daylight spurred plant growth, they had to be careful to escape it when winter approached. That left two rich areas between the northern and southern glaciers, and the first of these was a splendid, hospitable region, the great Alaskan steppe, an area of rich grass growing high most years and yielding some food even in poor years. Large trees did not customarily grow on the steppe, but in a few secluded spots that were protected from searing winds, clusters of low shrubs gained a foothold, especially the dwarf willow whose leaves Mastodon loved to crop. When he was especially hungry he liked to rip off the bark of the willow with his strong tusks, and sometimes he would stand for hours amidst a group of willows, browsing and eating a sliver of bark and striving to find among the low branches a bit of shade to protect himself from the intense heat of summer. The fourth area he had at his disposal was larger than any of the previous three, for in these years Alaska had a predominantly benign climate which both allowed and encouraged the growth of trees in regions that had previously been denuded and would be again when temperatures lowered. Now poplar, birch, pine and larch flourished, with woodland animals like the spotted skunk sharing the forests 17 with Mastodon, who relished the trees because he could stand upright and nibble at their copious leaves. After feeding, he could use the sturdy trunks of the pine or larch as convenient poles against which to scrape his back. So between the largesse of the new woodland and the more controlled but assured richness of the steppe, Mastodon and his family could eat well, and since it was spring when they entered Alaska, he naturally headed for a region like the one he had known well in Siberia, the tundra, where he was certain that low shrubs and grasses waited. But now he faced an interesting problem, for the sun's heat that had enabled these plants to grow also melted the top eight or ten inches of the permafrost, turning the softening soil into a kind of sticky mush. Obviously, there was nowhere for the moisture to escape; the earth below was frozen solid and would remain so for countless years. As summer approached, thousands of shallow lakes thawed, and the mush thickened until at times Mastodon sank in almost to his knees. Now he slipped and sloshed his way through the watery tundra, fighting off the myriad of mosquitoes that hatched at this time to torment any moving thing. Sometimes, when he lifted one of his huge legs out of the swampy mess in which it had slowly sunk, the sound of the leg breaking free from the suction echoed for long distances. Mastodon and his group grazed on the tundra during most of that first summer, but as the waning heat of the sun signaled the approach of winter, he began drifting gradually south toward the waiting steppe where there would be reassuring grass poking through the thin snow. During the early days of autumn, when he was at the dividing line -between tundra and steppe, it was almost as if the shrub willows that now appeared low on the horizon were calling him to a safer winter home, but the effect of the waning sun was the more important impulse, so that by the time the first snows appeared in the area between the great glaciers, he and his family had moved into the forested area which assured an ample food supply. His first half-year in Alaska had been a spectacular success, but of course he was not aware that he had made the transition from Asia to North America; all he had done was follow an improved food supply. Indeed, he had not left Asia, for those solid sheets of ice to the east had made Alaska in those years a part of the larger continent. AS THE FIRST WINTER PROGRESSED, MASTODON BECAME aware that he and the other mastodons were by no means 18 alone in their favorable habitat, for a most varied menagerie had preceded them in their exit from the Asian mainland, and one cold morning when he stood alone in soft snow, cropping twig-ends from a convenient willow, he heard a rustle that disturbed him. Prudently, he withdrew lest some enemy leap upon him from a hiding place high in the trees, and he was not a moment too soon, for as he turned away from the willow, he saw emerging from the protection of a nearby copse his most fearsome enemy. It was a kind of tiger, with powerful claws and a pair of frightful upper teeth almost three feet long and incredibly sharp. Mastodon knew that though this saber-tooth could not drive those fearsome teeth through the heavy skin of his protected rear or sides, it could, if it obtained a secure foothold on his back, sink them into the softer skin at the base of his neck. He had only a moment to defend himself from this hungry enemy, and with an agility that was surprising for an animal so big, he pivoted on his left front foot, swung his massive body in a half-circle, and faced the charging saber-tooth. Mastodon had his long tusks, of course, but he could not lunge forward and expect to impale his adversary on them; they were not intended for that purpose. But his tiny brain did send signals which set the tusks in wide sweeping motions, and as the cat sprang, hoping to evade them, the right tusk, swinging with tremendous force, caught the rear legs of the saber-tooth, and although the blow did not send the cat spinning or in any way immobilize it, it did divert the attack and it did cause a bruise which infuriated the saber-tooth without disarming him. So the cat stumbled among the trees, then regained control, and circled swiftly so that it could attack from the rear, hoping with a giant leap to land upon Mastodon's back, from where the vulnerable neck could be punctured. The cat was much quicker than the mastodon, and after a series of feints which tired the larger animal as he tried to counter them, the saber-tooth did land with a mighty bound, not on the flat of the back where it wanted to be, but half on the back, half on the side. It struggled for a moment to climb to a secure position, but in that time Mastodon, with a remarkable instinct for self-preservation, scraped under a set of low branches, and had the cat not wisely jumped free, it would have been crushed, which was what Mastodon intended. Repelled twice, the great cat, some nine times larger than the tiger we know today, growled furiously, lurked among the trees, and gathered strength for a final attack. This time, with a leap more powerful than before, it came at Mastodon 19 from the side, but the huge animal was prepared, and pivoting again on his left front foot, he swung his tusks in a wide arc that caught the saber-tooth in midair and sent it sprawling back among the trees, one of its legs painfully damaged. That was enough for the saber-tooth. Growling and protesting, it slunk away, having learned that if it wanted to feast on mastodon, it must hunt in pairs, or even threes or fours, because one wily mastodon was capable of protecting itself. Alaska at this time contained many lions, huge and much hairier than the kind that would come later. These possessed no handsome manes or wavy tails, and the males lacked the regal quality that would someday be such a distinguishing characteristic; they were what nature intended them to be: great cats with remarkable hunting abilities. Like the sabertooth, they had learned never to attack a mastodon singly, but a hungry pride of six or seven could badger him to death, so Mastodon never intruded upon areas where a number of lions might be hiding. Rocky tors covered with trees, deep vales from whose sides groups of lions might attack, these he avoided, and sometimes as he plowed noisily along, bending young and scattered trees to his will, he would see a group of lions in the distance feeding upon some animal they had run to earth, and he would change direction lest he attract their attention. The water animal with which Mastodon occasionally came into contact was the massive beaver, which had followed him out of Asia. Of giant size and with teeth that could fell a large tree, these beavers spent their working hours building dams, which Mastodon often saw from a distance, but when work was done the great beasts, their heavy fur glistening in the cold sunlight, liked to play at rowdy games, and their agility differed so markedly from the ponderous movements of Mastodon that he was amazed at their antics. He never had occasion to live in close contact with the underwater beavers, but he noticed them with perplexity when they gamboled after work. Mastodon had his major contacts with the numerous steppe bison, the huge progenitors of the buffalo. These shaggy beasts, heads low and powerful horns parallel to the ground, grazed In many of the areas he liked to roam, and sometimes so many bison collected in one meadow that the land seemed covered with them. They would all be grazing, heads pointed in the same direction, when a saber-tooth would begin stalking a laggard. Then, at some signal Mastodon could not detect, the hundreds of giant bison would start running away from the terrible fangs of the cat, and the steppe would thunder with their passage. 20 Occasionally he encountered camels. Tall, awkward beasts who cropped the tops of trees, they seemed to fit in nowhere, moving slowly about, kicking ferociously at enemies, and surrendering quickly whenever a saber-tooth managed a foothold on their backs. At rare times Mastodon and a pair of camels would feed in the same area, but the two animals, so vastly different, ignored each other, and it might be months before Mastodon saw another camel. They were mysterious creatures and he was content to leave them alone. In this placid, ponderous way, Mastodon lived out his uneventful life. If he defended himself against saber-tooths, and avoided falling into bogs from which he could not scramble free, and fled from the great fires set by lightning, he had little to fear. Food was plentiful. He was still young enough to attract and hold females. And the seasons were not too hot and moist in summer or cold and dry in winter. He had a good life and he stumbled his gigantic way through it with dignity and gentleness. Other animals like wolves and sabertooths sought sometimes to kill him for food, but he hungered only for enough grass and tender leaves, of which he consumed about six hundred pounds a day. He was of all Alaska's inhabitants in these early years the most congenial. A CURIOUS PHYSICAL CONDITION LIMITED THE MOVEMENT of animals in Alaska, for Beringia's land bridge could exist only when the polar ice caps were so extensive that they imprisoned vast quantities of water which had previously sustained the oceans. Indeed, the prime requisite for the existence of the bridge was that the ice sheets be immense. However, when they were, they crept across western Canada, and although they never reached Alaska in an unbroken mass, they did send forth probing glaciers, and in time these frozen fingers reached right down to the Pacific shoreline, forming a set of icy barriers which proved impassable to animals and men. Alaska was then easy to enter from Asia, impossible to leave for the interior of North America. Functionally, Alaska became a part of Asia, and so it would remain during vast periods. At no time that we are aware of could any animal or man cross the bridge and proceed directly to the interior of North America; but since we know that eventual passage did occur, for mastodons, bison and sheep did move from Asia into mainland North America, as did men, we must conclude that such movement came only after an extended waiting period in Alaska's ice castle. Proof of this can be found in varied data. Certain animals 21 that came into Alaska remained there, while their brothers and sisters wandered on to the rest of North America during some interval when the barriers were removed. But the two strains became so totally separated when the barriers closed that over the thousands of years that they remained apart they each developed unique characteristics. The movement of animals across the bridge was by no means always in one direction, for although it is true that the more spectacular beasts mastodon, saber-tooth, rhinoceros came out of Asia to enrich the new world, other animals like the camel originated in America and carried their wonderful capacities into Asia. And the intercontinental exchange which had the most remarkable consequences also moved westward across the bridge and into Asia. One morning as Mastodon browsed among cottonwood trees near the edge of a swamp in central Alaska, he saw approaching from the south a line of animals much smaller than he had ever seen before. Like him, they walked on four feet; but unlike him, they had no tusks, no heavy covering of hair, no massive head or ponderous feet. They were sleek creatures, swift of movement, alert of eye, and he watched with ordinary animal interest and inspection as they approached. Not a single gesture, not one movement gave him any indication that they might be dangerous, so he allowed them to come near, stop, stare at him, and pass on. They were horses, the new world's beautiful gift to the old, and they were on their wandering way into Asia, from where their descendants, thousands of years later, would fan out miraculously to all parts of Europe. How exquisite they were that morning as they passed Mastodon, pressing their way into the heartland of Alaska, where they would find a halting place on their long pilgrimage. Nowhere else could the subtle relationships of nature be so intimately observed. Ice high, oceans low. Bridge open, passageway closed. The ponderous mastodon lumbering toward North America, the delicate horse moving toward Asia. Mastodon lurching toward inescapable extinction. The horse galloping to an enlarged life in France and Arabia. Alaska, its extremities girt in ice, served as a way station for all the travelers, regardless of the direction in which they headed. Its broad valleys free of ice and its invigorating climate provided a hospitable resting place. It really was an ice castle, and life within its frozen walls could be pleasant though demanding. HOW SAD IT IS TO REALIZE THAT MOST OF THESE IMPOSING animals we have been watching as they lingered in Alaska 22 during the last ice age and its intervals of friendly climate passed into extinction, usually before the appearance of man. The great mastodons vanished, the fierce saber-tooth cats disappeared in mists that enclosed the bogs at whose edges they hunted. The rhinoceros flourished for a while, but then waddled slowly into oblivion. The lions could find no permanent niche in North America, and even the camel failed to flourish in the land of its origin. How much more enchanting North America would be if we had retained these great beasts to enliven the landscape, but it was not fated to be. They rested in Alaska for a while, then marched unknowingly to their doom. Some of the immigrants did adjust, and their continued presence has made our land a livelier place: the beaver, the caribou, the stately moose, the bison and the sheep. But there was another splendid animal who crossed the bridge from Asia, and it survived long enough to coexist with man. It had a fighting chance to escape extinction, and the manner in which it fought that battle is an epic of the animal kingdom. THE WOOLLY MAMMOTH CAME OUT OF ASIA MUCH LATER than the mastodon and somewhat later than the animals of which we have been speaking. It arrived at a time of sharp transition when a relatively mild interval was ending and a harsher one beginning, but it adjusted so easily to its new environment that it thrived and multiplied, becoming one of the most successful examples of immigration and the archetypal Alaskan animal of this distant period. Its remote ancestors had lived in tropical Africa, elephants of enormous size with long tusks and huge ears which they flapped constantly, using them as fans to keep their body temperature down. In Africa they browsed on low trees and pulled grass with their prehensile trunks. Admirably constructed for life in a tropical setting, they were magnificent beasts. When such elephants moved slowly north they gradually converted themselves into creatures almost ideally suited to life in the high arctic zones. For example, their huge ears diminished in size to about one-twelfth of what they had been in the tropics, for now the animals did not require 'fanning' to enable them to live in great heat; they needed minimum exposure to the arctic winds that drained away their heat. They also rid themselves of the smooth skin which had helped them keep cool in Africa, developing instead a thick covering of hair whose individual strands could be as long as forty inches; when they had been in the colder climates for 23 several thousand years, they were so covered with this hair that they looked like unkempt walking blankets. But not even that was enough to protect them from the icy blasts of winter Alaska and remember that during the time we are now considering, the incursion of ice was at its maximum so the mammoth, already covered with thick, protective hair, developed an invisible undergrowth of thick wool which augmented the hair so effectively that the mammoth could withstand incredibly low temperatures. Internally also the mammoth changed. Its stomach adjusted to the different food supply of Beringia, the low, tough grasses, wonderfully nutritious when compared to the huge loose leafage of the African trees. Its bones grew smaller, so that the average mammoth, markedly smaller than the elephant, would expose less of its body to the cold. Its forequarters became much heavier than its hind and more elevated, so that it began to show a profile less like an elephant and more like a hyena: high in front, tapering off at the back. In some ways the most dramatic change, but not the most functional, was what happened to its tusks. In Africa they had grown out of its upper jaw in roughly parallel form, curved downward, then moved straight ahead. They were formidable weapons and were so used when males contested for the right to keep females in their group. They were also useful in bending branches lower for browsing. In arctic lands the tusks of the mammoth underwent spectacular change. For one thing, they became much larger than those of the African elephant, for in some cases they measured more than twelve feet. But what made them distinctive was that after starting straight forward and down, like the elephant's, they suddenly swept outward, far from the body, and down in a handsome sweep. Had they continued in this direction, they would have been enormous and powerful weapons for attack or defense, but just as this seemed to be their purpose, they arbitrarily swung back toward the central axis, until at last their tips met and sometimes actually crossed, far in front of the mammoth's face. In this bizarre condition they served no constructive purpose; indeed, they hampered feeding in summer, but in winter they did have a minimal utility, for they could be used to sweep away snowdrifts so that mosses and lichens hiding below could be exposed for eating. Other animals, the bison for example, achieved the same result by merely pushing their big heads into the snow and swinging them from side to side. Protected against the bitter cold of winter, adjusted to the plentiful forage of summer, the mammoth proliferated and 24 dominated the landscape long after the much larger mastodon had vanished. Like all other animals of the early period, the mastodon had been subject to attack by the ferocious saber-tooth, but with the gradual extinction of that killer, the mammoth's only enemies were the lions and wolves that tried to steal young calves. Of course, when a mammoth grew old and feeble, packs of wolves could successfully chivvy it to death, but that was of no consequence, for if death had not come in that form, it would have in some other. Mammoths lived to fifty or sixty years, with an occasional tough customer surviving into its seventies, and to a marked degree it was the animal's nature of death that has accounted for its fame. On numerous occasions in Siberia, Alaska and Canada so numerous that statistical studies can be made mammoths of both sexes and all ages stumbled into boggy pits where they perished, or were overcome by sudden floods bearing gravel, or died at the banks of rivers into which their carcasses fell. If these accidental deaths occurred in spring or summer, predators, especially ravens, quickly disposed of the cadavers, leaving behind only stripped bones and perhaps long strings of hair, which soon vanished. Accumulations of such bones and tusks have been found at various places and have proved helpful in reconstructing what we know about the mammoth. But if the accidental death took place in late autumn or early winter, there was always the possibility that the body of the dead animal would be quickly covered with a heavy layer of sticky mud that would freeze when hard winter came. Thus the corpse would be preserved in what amounted to a deep-freeze, with decay impossible. Most often, one has to suppose, spring and summer would bring a thaw; the protective mud would lose its ice crystals; and the dead body would decompose. Disintegration of the corpse would proceed as always, except that the freezing would have postponed it for a season. However, on rare occasions, which could become quite numerous over a time span of a hundred thousand years, that first immediate freezing would for some reason or other become permanent, and now the dead body would be preserved intact for a thousand years, or thirty thousand, or fifty. And then, on some day far distant when humans ranged the valleys of central Alaska, some inquisitive man would see emerging from a thawing bank an object that was neither bone nor preserved wood, and when he dug into the bank he would find himself facing the total remains of a woolly mammoth that had perished in that bank thousands of years ago. 25 When the accumulation of viscous mud was carefully cleaned away, a remarkable object would be revealed, something unique in the world: a whole mammoth, long hair in place, great tusks twisting forward and meeting at the tips, stomach contents in the condition they were when it last grazed, massive teeth in such perfect condition that its age at death could be accurately calculated within five or six years. It was not, of course, a standing animal, plump and clean within a case of blue ice; it was flat, plastered with mud, disgracefully dirty, with leg joints beginning to come apart, but it was a complete mammoth, and it revealed to its discoverers a volume of information. This next point is important. We know about the great dinosaurs who preceded the mammoth by millions of years because their bones have over the millennia been invaded by mineral deposits which have preserved the most intimate structure of the bone. What we have are not real bones, but petrified ones, like petrified wood, in which not an atom of the original material remains. Until a recent find in far northern Alaska, no human being had ever seen the bone of a dinosaur, but everyone could see in museums the magically preserved petrifications of those bones, photographs in stone of bones long since vanished. But with the mammoths preserved, by freezing in Siberia and Alaska, we have the actual bones, the hair, the heart, the stomach, and a treasury of knowledge that is incomparable. The first of these icy finds seems to have occurred by accident in Siberia sometime in the 1700s, and others have followed at regular intervals thereafter. A remarkably complete mammoth was uncovered near Fairbanks in Alaska not long ago, and we can anticipate others before the end of the century. Why has it been the mammoth who has been found in this complete form? Other animals have occasionally been uncovered, but not many and rarely in the excellent condition of the best mammoths. One reason was the substantial numbers of the breed. Another was that the mammoth tended to live in those peculiar areas in which preservation by freezing mud was possible. Also, its bones and tusks were of a size to be noted; many birds must have perished in these areas in these times, but because they had no heavy bones, their skeletons did not survive to keep their skin and feathers in position. Most important, this particular group of mammoths died during a time of glaciation when instant freezing was not only possible but likely. At any rate, the woolly mammoth served a unique function, one of inestimable value to human beings; by freezing quickly when it died, it lived on to instruct us as to what life 26 was like in Alaska when the ice castle functioned as a refuge for great animals. ON A DAY IN LATE WINTER, TWENTY-NINE THOUSAND years ago, Matriarch, a mammoth grandmother, forty-four years old and beginning to show her age, led the little herd of six for which she was responsible down a softly rolling meadow to the banks of a great river later to be known as the Yukon. Lifting her trunk high to sniff the warming air and signaling the others to follow, she entered a grove of willow shrubs that lined the river, and when the others had taken their places beside her, she indicated that they might begin feeding on the sprouting tips of willow branches. They did so with a great deal of noise and movement, for they were glad to escape the meager rations they had been forced to subsist on during the recent winter, and as they gorged, Matriarch gave grunts of encouragement. She had in her herd two daughters, each of whom had two offspring, heifer and bull to the elder, bull and heifer to the younger. Severe discipline on these six was enforced by Matriarch, for the mammoths had learned that the survival of their species did not depend very much on the great males with their tremendous showy tusks; the males appeared only in midsummer for the mating period; the rest of the year they were nowhere to be seen, so they took no responsibility for rearing and educating the young. In obedience to the instincts of her race, and to the specific impulses which stemmed from her being female, she devoted her entire life to her herd, especially to the young. She weighed, at this time, about three thousand pounds, and to keep alive she required each day some hundred and sixty pounds of grass, lichen, moss and twigs, and when she lacked this ample supply of food she experienced pangs of biting hunger, for what she ate contained only minimum nourishment and passed completely through her body in less than twelve hours; she did not gorge and then ruminate like other animals, chewing her cud until every shred of value was extracted from it. No, she crammed herself with vast amounts of low-quality food and quickly rid herself of its remains. Eating had to be her main preoccupation. Nevertheless, if in her constant foraging she caught even a hint that her four grandchildren were not getting their share, she would forgo her own feeding and see to it that they ate first. And she would do the same for young mammoths who were not of her own family but under her care for the moment while their own mothers and grandmothers foraged 27 elsewhere. Even though her stomach contracted in emptiness and pain with warning signals shouting 'Eat or perish!' she would first attend to her young, and only when they had been provided with grass and twigs would she browse the birch tips and harvest the good grasses with her noble trunk. This characteristic, which separated her from the other mammoth grandmothers, had developed because of her monomaniacal affection for her children. Years ago, before her youngest daughter had borne her first offspring, a onceprepotent older bull joined her herd during the mating season, and for some inexplicable reason, when the mating was completed, he remained with the herd when normally he should have left to join the other bulls who foraged by themselves until the next mating season came around. Although Matriarch had made no objection when this old bull first appeared on the scene to care for her daughters three at that time she grew restless when he stayed beyond his welcome period, and by various ways, such as nudging him away from the better grass, she indicated that he must leave the females and their children. When he refused to comply, she grew actively angry, but she could do nothing more than show her feelings, because he weighed half again as much as she, his tusks were enormous, and he was so much taller that he simply overwhelmed her in both size and aggressiveness. So she had to be content with making noises and venting her displeasure by rapidly thrashing her trunk about. But one day as she was eying this old fellow, she saw him roughly shove aside a young mother who was instructing her yearling daughter, and this would have been acceptable, for bulls traditionally commandeered the better feeding grounds, but on this occasion it looked to Matriarch as if the bull had also abused the yearling, and this she could not tolerate. With a high, piercing scream she lunged right at the intruder, disregarding his superior size and fighting ability for he could not have bred Matriarch's daughters had he not been able to fend off other less able bulls who had also wished to do so and she was so intent on protecting her young, that she drove the much bigger animal back several paces. But he, with his greater strength and immense crossing tusks, quickly asserted his authority, and in a punishing counterattack, slashed at her with such great force that he broke her right tusk at about the halfway mark. For the rest of her life she would be an aging mammoth cow with a tusk and a half. Unbalanced, awkward-looking when compared to her sisters, she moved across the steppe with the short, jagged tusk, and the loss of its balancing weight caused her to compensate by tilting her massive head slightly to the right, as if 28 she were peeking with her squinty little eyes at something that others could not see. She had never been a lovely creature or even a graceful one. She did not have the impressive lines of her elephant forebears, for she was a kind of lumbering triangle, apex at the top of her high-domed head, base along the ground where her feet hit, a vertical coming down in front of her face and trunk, and most distinctive, a long, sloping, ugly drop from high forequarters to a dwarfed rear end. And then, as if to make her appearance almost formless, her entire body was covered with long and sometimes matted hair. If she was a walking triangle, she was also an ambulating shaggy rug, and even the dignity that could have come from her big, graceful tusks was lost because of the broken right one. True, she lacked grace, but her passionate love for any younger mammoth who fell under her protection endowed her with a nobility of manner, and this huge and awkward creature lent honor to the concept of animal motherhood. SHE HAD AT HER DISPOSAL IN THESE YEARS WHEN THE ICE age was at its maximum, a somewhat more hospitable terrain on which to feed her family than the harsher one the mastodons had known. It was still a four-part terrain: arctic desert at the north,, perpetually frozen tundra, steppe rich with grasses, strip with enough trees to be called a woodland or even a forest. However, it was the steppe that had grown in size, until its mixture of edible grasses and nutritious willow shrubs provided ample forage for the mammoths who roamed it. Indeed, the expanded area proved so hospitable to these huge, lumbering creatures that later scientists who would try to reconstruct what life in Alaska was like twenty-eight thousand years before would give the terrain the descriptive name 'the Mammoth Steppe,' and no better could be devised, for this was the great, brooding steppe, trapped within the ice castle, which enabled the slope-backed mammoths to exist in large numbers. In these centuries it looked as if the mammoths, along with the caribou and antelope, would always be the major occupiers of the steppe named after them. Matriarch moved about the steppe as if it had been created for her use alone. It was hers, but she conceded that for a few weeks each summer she required the assistance of the great bulls who otherwise kept to themselves on their own feeding grounds. But after the birth of the young she knew that the survival of the mammoths depended upon her, so it was she who chose the feeding grounds and gave the signal when her 29 family must abandon grounds about to be depleted in a search for others more rich in foodstuffs. A small herd of mammoths like the one she commanded might wander, in the course of a year, over more than four hundred miles, so she came to know large parts of the steppe, and in the pilgrimages she supervised she became familiar with two perplexities, which she never solved but to which she did accommodate. The richer parts of this steppe provided a variety of edible trees whose ancestors the vanished mastodons might have known larch, low willow, birch, alder but recently, in a few choice spots protected from gales and where water was available, a new kind of tree had made its tentative appearance, beautiful to see but poisonous to eat. It was especially tempting because it never lost its leaves, long needlelike affairs, but even in winter when the mammoths had little to eat they avoided it, because if they did eat the attractive needles they fell sick and sometimes died. It was the largest of the trees, a spruce, and its distinctive aroma both attracted and repelled the mammoths. Matriarch was bewildered by the spruce, for although she dared not eat its needles, she noticed that the porcupines who shared these forests with her devoured the poisonous leaves with relish, and she often wondered why. What she did not notice was that while it was true that the porcupines did eat the needles, they climbed high in the trees before doing so. The spruce, just as clever in protecting itself as the animals that surrounded it, had devised a sagacious defensive strategy. In its copious lower branches, which a voracious mammoth could have destroyed in a morning, the spruce concentrated a volatile oil which rendered its leaves unpalatable/ This meant that the high upper branches, which the mammoths could not reach even with their long trunks, remained palatable. In the few places where the spruce trees did thrive, they figured in the second riddle. From time to time during the long summers when the air was heavy and the grasses and low shrubs tinder-dry, a flash would appear in the heavens followed by a tremendous crashing sound, as if a thousand trees had fallen in one instant, and often thereafter fire would start in the grass, mysteriously, for no reason at all. Or some very tall spruce would be riven, as if a giant tusk had ripped it, and from its bark a wisp of smoke would issue, and then a little flame, and before long the entire forest would be ablaze and all the grassy steppe would erupt into flame. At such moments, and Matriarch had survived six such fires, the mammoths had learned to head for the nearest river and submerge themselves to their eye-level, keeping their 30 trunks above the water for air. For this reason lead animals, like Matriarch with her brood, tried always to know where the nearest water stood, and when fire exploded across their steppe they retreated to this refuge, for they had learned that if the fire ever completely surrounded them, escape would be improbable. Over the centuries a few daring bulls had broken through the fatal rim, and it was their experience which had taught the mammoths their strategy for survival. Late one summer, when the land was especially dry, and darts of light and crashing sounds filled the air, Matriarch saw that fire had already started near a large stand of spruce trees, and she knew that before long the trees would burst forth in tremendous gusts of flame, trapping all living things, so with speed and force she herded her charges back to where she knew a river waited, but the fire spread so swiftly that it engulfed the trees before she could rush clear of them. Overhead she heard the oils in the trees explode, sending sparks down into the dry needles below. Soon both the crowns of the trees and the needled carpet below were aflame, and the mammoths faced death. In this extremity, with acrid smoke tormenting her, Matriarch had to decide whether to lead her herd back out from among the trees or straight ahead toward the waiting river, and it could not be claimed that she reasoned: If I do turn back, the grass fire will soon entrap us. But she did make the right decision. Bellowing so that all could hear, she headed right for a wall of flame, broke through and found a clear path to the river, where her companions plunged into the saving water while the forest fire raged around them. But now came the perplexing part, because Matriarch had learned that terrifying though the fire had been, she must not abandon this ravaged area, for fire was one of the best friends the mammoths had and she must now teach her young how to capitalize upon it. As soon as the actual flames abated and they would consume several hundred square miles before they died completely she led her charges back to the spot at which they had nearly lost their lives, and there she taught them how to use their tusks in stripping lengths of bark from the burned spruce trees. Now, purified by the fire which had driven off noxious oils, the spruce was not only edible but a positive delicacy, and the hungry mammoths gorged upon it. The bark had been toasted specifically for them. When the fire was totally dead in all parts, Matriarch kept her herd close to the burned-over areas, for the mammoths had learned that rather quickly after such a conflagration, the roots of tenacious plants whose visible growth had been burned off sped the production of new shoots, thousands of 31 them, and these were the finest food the mammoths ever found. What was even more important, ashes from the great fires fertilized the ground, making it more nutritious and more friable, so that young trees would grow with a vigor they would otherwise not have known. One of the best things that could happen to the Mammoth Steppe, with its mixture of trees and grass, was to have a periodic fire of great dimension, for in its aftermath, grasses, shrubs, trees and animals prospered. It was puzzling that something as dangerous as fire, which Matriarch had barely escaped many times, should be the agency whereby she and her successors would grow strong. She did not try to solve this riddle; she protected herself from the dangers and luxuriated in the rewards. In these years some mammoths elected to return to the Asia they had known in their early years, but Matriarch had no inclination to join them. The Alaska which she now knew so well was a congenial place which she had made her own. To leave would be unthinkable. But in her fiftieth year changes began to occur which sent tremors, vague intimations, to her minute brain, and instinct warned her that these changes were not only irreversible, but also a caution that the time might be approaching when she would feel driven to wander off, leaving her family behind, as she sought some quiet place in which to die. She had, of course, no sense of death, no comprehension that life ended, no premonition that she must one day abandon her family and the steppes on which she found such ease. But mammoths did die, and in doing so they followed an ancient ritual which commanded them to move apart, as if by this symbolism they turned over to their successors the familiar steppe, and its rivers, and its willow trees. What had happened to signal this new awareness? Like other mammoths, Matriarch had been supplied at birth with a complex dental system which would provide her, over the long span of her life, with twelve enormous flat composite teeth in each jaw. These twenty-four monstrous teeth did not appear in a mammoth's mouth all at one time, but this posed no difficulty; each tooth was so large that even one pair was adequate for chewing. At times as many as three pairs of these huge things might exist, and then chewing capacity was immense. But it did not remain this way for long, because as the years passed, each tooth moved irresistibly forward in the jaw, until it actually fell from the mouth, and when only the last two matching teeth remained in position, the mammoth sensed its days were numbered, because when the last pair 32 began to disintegrate, continued life on the steppe would be impossible. Matriarch now had four big matching pairs, but since she could feel them moving forward, she was aware that her time was limited. WHEN THE MATING SEASON BEGAN, BULLS FROM FAR Distances started to arrive, but the old bull who had broken Matriarch's right tusk was still so powerful a fighter that he succeeded, as in past years, to defend his claim on her daughters. He had not, of course, returned to this family year after year, but on various occasions he had come back, more to a familiar area than to a particular group of females. This year his courtship of Matriarch's daughters was a perfunctory affair, but his effect upon the older child of the younger daughter, a sturdy young bull but not yet mature enough to strike out on his own, was remarkable, for the young fellow, watching the robust performance of the old bull, felt vague stirrings. One morning, when the old bull was attending to a young female not of Matriarch's family, this young bull unexpectedly, and without any premeditation, made a lunge for her, whereupon the old bull fell into a tantrum and chastised the young upstart unmercifully, butting and slamming him with those extremely long horns that crossed at the tips. Matriarch, seeing this and not entirely aware of what had occasioned the outburst, dashed once again at the old bull, but this time he repelled her easily, knocking her aside so that he could continue his courtship of the strange heifer. In time he left the herd, his duty done, and disappeared as always into the low hills footing the glacier. He would be seen no more for ten months, but he left behind not only six pregnant cows but also a very perplexed young bull, who within the year should be doing his own courting. However, long before this could take place, the young bull wandered into a stand of aspen trees near the great river, where one of the last saber-tooth cats to survive in Alaska waited in the cratch of a larch tree, and when the bull came within reach, the cat leaped down upon him, sinking those dreadful scimitar teeth deep into his neck. The bull had no chance to defend himself; this first strike was mortal, but in his death agony he did release one powerful bellow that echoed across the steppe. Matriarch heard it, and although she knew the young bull to be of an age when he should be leaving the family, he was still under her care, and without hesitating, she galloped as fast as her awkward 33 hair-covered body would permit, speeding directly toward the saber-tooth, who was crouching over its dead prey. When she spotted it she knew instinctively that it was the most dangerous enemy on this steppe, and she knew it had the power to kill her, but her fury was so great that any thought of caution was submerged. One of the young mammoths for whom she was responsible had been attacked, and she knew but one response: to destroy the attacker if possible, and if not, to give her life in an attempt. So with a trumpeting cry of rage she rushed in her clumsy way at the saber-tooth, who easily evaded her. But to its surprise she wheeled about with such frenzied determination that it had to leave the corpse on which it was about to feed, and as it did so it found itself backed against the trunk of a sturdy larch. Matriarch, seeing the cat in this position, threw her entire weight forward, endeavoring to pin it with her tusks or otherwise impede it. Now the broken right tusk, big and blunt, proved an asset rather than a liability, for with it she did not merely puncture the saber-tooth, she crushed it against the tree, and as she felt her heavy tusk dig into its rib cage, she bore ahead, unmindful of what the fierce cat might do to her. The stump had injured the saber-tooth, but despite its broken left ribs it retained control and darted away lest she strike again. But before the cat could muster its resources for a counterattack, she used her unbroken left tusk to batter it into the dust at the foot of the tree. Then, with a speed it could not anticipate or avoid, she raised her immense foot and stomped upon its chest. Again and again, trumpeting the while, she beat down upon the mighty cat, collapsing its other ribs and even breaking off one of the long, splendid saber-teeth. Seeing blood spurting from one of its wounds, she became wild with fury, her shrieks increasing when she saw the inert body of her grandson, the young bull, lying in the grass. Continuing in her mad stomping, she crushed the saber-tooth, and when her rage was assuaged she remained, whimpering, between the two dead bodies. As in the case of her own destiny, she was not completely aware of what death was, but the entire elephant clan and its derivatives were perplexed by death, especially when it struck down a fellow creature with whom the mourner had been associated. The young bull was dead, of that there could be no doubt, and in some vague way she realized that his wonderful potential was lost. He would not come courting in the summers ahead; he would fight no aging bulls to establish his authority; and he would sire no successors with the aid of 34 Matriarch's daughters and granddaughters. A chain was broken, and for more than a day she stood guard over his body, as if she hoped to bring it back to life. But at the close of the second day she left the bodies, unaware that in all that time she had not once looked at the saber-tooth. It was her grandson who mattered, and he was dead. Because his death occurred in late summer, with decomposition setting in immediately and with ravens and predators attacking the corpse, it was not fated that his body be frozen in mud for the edification of scientists scores of thousands of years later, but there was another death that occurred during the last days of autumn which had quite different consequences. The old bull that had broken Matriarch's tusk, and had been a prime factor in the death of the young bull, strode away from the affair looking as if he had the strength to survive for many mating seasons to come. But the demands of this one had been heavy. He had run with more cows than usual and had been called upon to defend them against four or five lusty younger bulls who felt that their time to assume control had come. For an entire summer he had lusted and fought and eaten little, and now in late autumn his vital resources began to flag. It began with dizziness as he climbed a bank leading up from the great river. He had made such treks repeatedly, but this time he faltered and almost fell against the muddy bank that impeded his progress. Then he lost the first of his remaining four teeth, and he was aware that two of the others were weakening. Even more serious was his indifference to the approaching winter, for normally he would have begun to eat extravagantly in order to build his reserves of fat against the cold days when snow fell. To ignore this imperative call of 'Feed thyself, for blizzards are at hand!' was to endanger his life, but that is what he did. On the day of the first snowfall, a whipping wind blowing in from Asia and icicles of snow falling parallel to the earth, Matriarch and her five family members saw the old bull far in the distance, at what would later be known as the Birch Tree Site, his head lowered, his massive tusks resting on the ground, but they ignored him. Nor were they concerned about his safety; that was his problem and they knew he had many options from which to choose. But when they saw him again, some days later, not moving toward a refuge or to a feeding ground, just standing there immobile, Matriarch, always the caring mother, started to move toward him to see if he was able to fend for himself. However, when he saw her intruding upon his satisfactory 35 loneliness, he withdrew to protect it, not hurriedly, as he might have done in the old days, but laboriously, making sounds of protest at her presence. She did not force herself upon him, for she knew that old bulls like him preferred to be left alone, and she last saw him heading back toward the river. Two days later, when thick snow was falling and Matriarch started edging her family toward the alder thickets in which they customarily took shelter during the long winters, her youngest granddaughter, an inquisitive animal, was off by herself exploring the banks of the river when she saw that the same bull who had spent much of the summer with them had fallen into a muddy crevice and was thrashing about, unable to extricate himself. Trumpeting a call for help, she alerted the others, and before long Matriarch, her daughters and her grandchildren were streaming toward the site of the accident. When they arrived, the position of the old bull was so hopeless, mired as he was in sticky mud, that Matriarch and her assistants were powerless to aid him. And as both the snow and the cold increased, they had to watch helplessly as the tired mammoth struggled vainly, trumpeting for aid and succumbing finally to the irresistible pull of the mud and the freezing cold. Before nightfall he was tightly frozen into his muddy grave, only the top of his bulbous head showing, and by morning that too was buried under snow. There he would remain, miraculously upright for the next twenty-eight thousand years, the spiritual guardian of the Birch Tree Site. MATRIARCH, OBEDIENT TO IMPULSES THAT HAD ALWAYS animated the mammoth breed, remained by his grave for two days, but then, still puzzled by the fact of death, she forgot him completely, rejoined her family, and led them to one of the best spots in central Alaska for passing a long winter. It was an enclave at the western end of the valley which was fed by two streams, a small one that froze quickly and a much larger one that carried free water most of the winter. Here, protected from even the worst winds, she and her daughters and grandchildren remained motionless much of the time, conserving body warmth and slowing digestion of such food as they could find. Now once more her broken tusk proved useful, for its rough, blunt end was effective in ripping the bark from birch trees whose leaves had long vanished, and it was also helpful in brushing away snow to reveal the grasses and herbs hiding below. She was not aware that she was trapped in a vast ice castle, for she had no desire to move either eastward into 36 what would one day be Canada or southward to California. Her icy prison was enormous in size and she felt in no way penned in, but when the frozen ground began to thaw and the willows sent forth tentative shoots, she did become aware how she could not have explained that some great change had overtaken the refuge areas which she had for so many years dominated. Perhaps it was her acute sense of smell, or sounds never heard before, but regardless of how the message reached her, she knew that life on the Mammoth Steppe had been altered, and not for the better. Her awareness intensified when she lost one of her remaining teeth, and then one evening as she wandered westward with her family, she came upon a sight that confused her weak eyes. On the banks of the river she had been following stood a structure like none she had ever seen before. It was like a bird's nest on the ground, but hugely bigger. From it came animals who walked on only two legs; they were like water birds that prowled the shore, but much larger, and now one of them, seeing the mammoths, began to make noises. Others poured from the immense nest, and she could see that her presence was causing great excitement, for they made unfamiliar sounds. Then some of the creatures, much smaller than herself or even the youngest of her grandchildren, began running toward her, and the speed with which they moved alerted her to the fact that she and her herd were about to face some kind of new danger. Instinctively she began to edge away, then to move rapidly, and finally to trumpet wildly as she started running. But very quickly she found that she was not free to move as she wished, for no matter where she tried to go with her charges, one of the creatures appeared in the shadows to prevent her from escaping. And when day dawned, confusion intensified, for wherever Matriarch sought to take her family, these beings kept pace, persistently, like wolves tracking a wounded caribou. They would not stop, and when that first night fell they added to the terror by causing a fire to spring from the tundra, and this created panic among the mammoths, for they expected the dried grass of the previous summer to burst into uncontrollable flame, but this did not happen. Matriarch, looking at her children in perplexity, was not able to form the idea: They have fire but it is not fire, but she felt the bewilderment that such an idea would have evoked. On the next day the strange new things continued to pursue Matriarch and her mammoths, and when the animals were exhausted, the newcomers finally isolated Matriarch's 37 youngest granddaughter. Once the young animal was cut off, the pursuers closed in upon her, carrying in their front legs, the ones they did not use for walking, branches of trees with stones attached, and with these they began to beat the encircled mammoth and stab at her and torment her until she bellowed for help. Matriarch, who had outrun her children, heard the cry and doubled back, but when she tried to aid her granddaughter, some of these creatures detached themselves from the larger group and beat her about the head with their branches until she had to withdraw. But now the cries of her granddaughter became so pitiful that Matriarch trembled with rage, and with a mighty bellow, dashed right through the attackers, and without stopping, lumbered to where the threatened mammoth was striving to defend herself. With a great roar, Matriarch flung herself upon the creatures, lashing at them with her broken tusk and driving them back. Triumphant, she was about to lead her frightened granddaughter to safety when one of the strange beings shouted the sound 'Varnak!' and another, a little taller than the others and heavier, leaped toward the threatened mammoth, allowed himself to fall beneath her dangerous feet, and with an upward stab of whatever he was carrying, drove a sharp weapon deep into her bowels. Matriarch saw that her granddaughter was not fatally wounded, but as the mammoths thundered off, seeking respite from their tormentors, it was obvious that the young one was not going to be able to keep up. So the herd slowed, and Matriarch assisted her granddaughter, and in this way the huge beasts made their escape. But to their dismay, the little figures on two legs kept pace, coming closer and closer, and on the third day, at an unguarded moment when Matriarch was directing the others to safety, the creatures surrounded the wounded granddaughter. Intending to crush these intruders once and for all, Matriarch started back to defend her grandchild, but as she strove to reach the attackers and punish them with her broken tusk, as she had done with the saber-tooth, one of them, armed only with a long piece of wood and a short one with fire at one end, stepped boldly out from among the trees and drove her back. The long piece of wood she could resist even though it had sharp stones on the end, but the fire, thrust right into her face, she could not. Try as she might, she could not avoid that burning ember. Impotently she had to stand back, smoke and fire in her eyes, as her granddaughter was slain. 38 With loud shouts, much like the triumphant howling of wolves when they finally brought down their wounded prey, the creatures danced and leaped about the fallen mammoth and began to cut her up. From a distance that night, Matriarch and her remaining children saw once again the fire that mysteriously flamed without engulfing the steppe, and in this confusing, tragic way the mammoths who had for so long been safe within their ice castle encountered man. 38 39 Ill PEOPLE OF THE NORTH ome twenty-nine thousand years B.P.E. Before the Present Era, which means before the reference year A.D. 1950, when carbon dating became established as a reliable system for dating prehistoric events in that eastern projection of Asia which would later be known as Siberia, famine was rampant, and it struck nowhere with more ferocity than in a mud hut that faced the sunrise. There, in one big room excavated a few feet below the level of the surrounding earth, a family of five faced the coming winter with only a small store of food and little hope of finding more. Their house provided no comfort except a slight protection from the howling winds of winter, which blew almost constantly through the half of the structure which rose above ground and was formed of loosely woven branches plastered with mud. This hovel was no more than a cave-hut, but it did provide one essential: in the middle of the floor there was a place for fire, and here half-wet logs gave off the smoke which lent flavor to what they ate and endless irritation to their eyes. The five people huddling in this miserable abode as autumn ended were headed by a resolute man named Varnak, one of the ablest hunters in the village of Nurik, who had as wife the woman Tevuk, twenty-four years old and the mother of two sons who would soon be able to join their father in his chase for animals whose meat would feed the family. But this 40 year animals had grown so scarce that in some cave-huts the younger people were beginning to whisper 'Perhaps there will be food only for the young ones, and it will be time for the old ones to go ' Varnak and Tevuk would hear none of this, for although they had a very old woman to care for, she was so precious to them that they would starve themselves rather than deprive her She was known as the Ancient One, Varnak's mother, and he was determined to help her live out her life because she was the wisest person in the village, the only one who could remind the young of their heroic heritage 'Others say ”Let the old ones die,”' he whispered to his wife one night, 'but I have no mind to do so ' 'Nor I,' Tevuk replied, and since she had no mother or aunts of her own, she knew that what her husband was saying applied only to his own mother, but she was prepared to stand by this resolute old woman for as long as life remained This would be difficult, for the Ancient One was not easy to placate and the burden of tending her would fall almost solely on Tevuk, but the bond of debt between the two women was great and indissoluble When Varnak had been a young man, searching about for a wife, he fastened his attention upon a young woman of rare attractiveness, one who was courted by various men, but his mother, a woman who had lost her husband early in a hunting accident while chasing the woolly mammoth, saw clearly that her son would come to harm if he tied himself to that woman, and she launched a campaign to make him appreciate how much better his life would be if he allied himself with Tevuk, a somewhat older woman of common sense and unusual capacity for work Varnak, captivated by the younger, had resisted his mother's counsel and was about to take the seductive one, when the Ancient One barred the exit from their hut and would not allow her son to leave for three days until she was assured that some other man had captured the enchantress 'She weaves a spell, Varnak I saw her gathering moss and searching for antlers to pulverize I'm protecting you from her ' He was disconsolate at losing the wonderful one,, and it was some time before he was prepared to listen to his mother, but when his anger subsided he was able to look at Tevuk with clear eyes and he saw that his mother was right Tevuk was going to be as helpful when an old woman of forty as she was now 'She's the kind who grows stronger with the seasons, Varnak Like me ' And Varnak had discovered this to be true 41 Now, in this difficult time when there was almost no food in the cave-hut, Varnak became doubly appreciative of his two good women, for his wife searched the land for the merest scrap for their two sons, while his mother gathered not only her grandsons but also the other children of the village to take their minds off hunger by telling them of the heroic traditions of their tribe: 'In the long ago our people lived in the south where there were many trees and animals of all kinds to eat. Do you know what south means?' 'No.' And in freezing darkness as winter clamped down she told them: 'It's warm, my grandmother told me. And it has no endless winter.' 'Why did those people come to this land?' This was a problem which had always perplexed the Ancient One, and she dealt with it according to her vague understandings: 'There are strong people and weak. My son Varnak is very strong, you know that. And so is Toorak, the man who killed the great bison. But when our people lived in the south, they were not strong, and others drove us out of those good lands. And when we moved north to lands not so good, they drove us out of there, too. One summer we came here, and it was beautiful, and everyone danced, my grandmother said. But then what happened?' She asked this of a girl eleven seasons old, who said: 'Then winter came,' and the old one said: 'Yes, winter came.' She was surprisingly correct in her summary of the clan's history, and of mankind's. Human life had originated in hot, steaming climates where it was easy to survive, but as soon as sufficient people were assembled to make competition for living space inevitable say after a million years the abler groups started to edge northward toward the more temperate zone, and in this more equable climate they began to invent those agencies of control, such as seasonal agriculture and the husbandry of animals, which would make superior forms of civilization possible. And then once more, in the time of the Ancient One's great-great-great-grandmother, or even further back, competition for favorable sites recurred, but now it was the less able who were forced to move on, leaving the most fit to hold on to the temperate zones. This meant that in the Northern Hemisphere the subarctic areas began to be filled with people who had been evicted from the more congenial climates. Always the pressure came from the warmer lands to the south, and always it ended with people along the edges being forced to live on cold and arid lands which could barely support them. 42 But there was another interpretation of this movement to the north, and the Ancient One related it proudly to her children: 'There were brave men and women who loved cold lands and the hunt for mammoths and caribou. They liked the endless days of summer and were not afraid of winter nights like this.' Looking at each of her listeners, she tried to instill in them a pride in their ancestors: 'My son is a brave man like that and so is Toorak, who killed the bison, and so must you be when you grow up and go out to fight the mammoths.' The old woman was right about many of the men who came north. They thrilled to their contests with whale and walrus. They were eager to do battle with the white polar bear and the woolly mammoth. They fought the seal for his fur so that they might survive the arctic winters, and they mastered the secrets of ice and snow and sudden blizzards. They devised ways of combating the ferocious mosquitoes that attacked in sun-darkening hordes each spring, and they taught their sons how to track animals for fur and food so that life could continue after they were dead. 'These are the true people of the north,' the old woman said, and she might have added that a hardier breed never existed on this earth. 'I want you to be like them,' she concluded, and one of the girls began to whimper: 'I'm hungry,' and the Ancient One took from the sealskin tunic she wore in winter a piece of dried seal blubber and apportioned it among the children, retaining none for herself. One day at the turning of the seasons, when there was practically no daylight in the village, the old woman almost lost courage, for one of the children who had gathered in the dark hut to hear her tales asked: 'Why don't we go back to the south, where there's food?' and in honesty she had to reply: 'The old people often asked that question, and sometimes they pretended to themselves and said: ”Yes, next year we will go back,” but they never meant it. We cannot go back. You cannot go back. You are now people of the north.' She never considered her life in the north a penalty, nor would she allow her son or her grandchildren to think of it in that way, but as the hellish days of winter closed down when days lengthened but cold increased and ice grew thicker she would wait till the children were asleep, and then whisper to her hungry son and his wife: 'Another winter like this and we will all die,' for even now they existed by chewing sealskin, which provided them little energy. 'Where will we go?' her son asked, and she said: 'My father spent four days chasing a mammoth once. It led him east across the barren lands, and over there he saw fields of green.' 43 'Why not go south?' Tevuk asked, and the old woman told her daughter-in-law: 'The south never had a place for us. I'm finished with the south.' So in those tantalizing days of early spring when winter refused to stop tormenting these people at the western end of the land bridge, the fine hunter Varnak, seeing his family slowly dying of hunger, began asking about the land to the east, and he came upon a very old man who told him: 'One morning when I was young and with nothing better to do, I wandered eastward, and when night came with the sun still high in the heavens, for it was summer, I felt no need to return home, so on and on I went for two more days, and on the third day I saw something which excited me.' 'What?' Varnak asked, and the old man said, eyes aglimmer as if the incident had occurred three days ago: 'The body of a dead mammoth.' He allowed Varnak time to fathom the significance of this revelation, and when nothing was said, he explained: 'If a mammoth saw reason to cross that bleak land, men would have a reason too,' to which Varnak said: 'Yes, but you said the mammoth died,' and the man laughed: 'True, but there was a reason for him to try. And you have just as good a reason. For if you remain here, you will starve.' 'If I go, will you go with me?' and the man said: 'I am too old. But you ...”And that day Varnak informed the four members of his family: 'When summer comes we shall go where the sun rises.' The route he would take had been available for the past two thousand years, and although some had used the bridge, they had not found it inviting. Across its six-hundred-mile width north to south harsh winds blew so constantly that no trees or even low shrubs had been able to establish themselves, while grasses and mosses were so sparse that big animals could not find forage. In winter the cold was so forbidding that even hares and rats stayed underground, and few men ventured upon the bridge, even in summer. Settled life upon it was unthinkable. But it was by no means unpassable, since from west to east, the direction in which Varnak's people would be traveling if they attempted the crossing, the distance would be no more than sixty miles. Varnak, of course, did not know this; it could have been eight hundred miles, but all that he had heard of attempts to cross it led him to believe that it was shorter. 'We'll leave when day and night are even,' he informed his mother, and she approved of the plan so heartily that she spread the news throughout the village. When it was known that Varnak was going to try to find food to the east, there was excited discussion in the cave-huts 44 and several of the men concluded that they would be wise to accompany him. So as spring progressed, four or five families began to weigh seriously the possibility of emigrating, and in the end three came to Varnak with the firm promise: 'We'll go too.' On that day in March which Varnak had selected, the one when day and night were equal in all parts of the earth Varnak, Tevuk, their two sons and the Ancient One prepares to set forth, accompanied by three other hunters, their wives and their eight children. When the nineteen gathered at the eastern edge of their village, they were formidable in appearance, since the men wore such massive pieces of fur clothing that they looked like hulking animals. They carried long pikes as if going to war and their rumpled black hair drooped low above their eyes Their skin was a dark yellow and their eyes a sparkling black so that when they stared this way and that, as they often did they seemed as predacious as eagles. The five women had different styles of dress, featuring decorated skins with seashells along the hems, but their face: were surprisingly alike. Each was heavily tattooed with vertical blue stripes, some covering the chin, others running the length of the face beside the ears, which were pierced fo rings carved from white ivory. When they moved, even the old woman, they did so with determined steps, and as the four sleds on which each family's goods would be carried were brought into position, it was these women who grasped the reins and prepared to do the hauling. The ten children were like a collection of colorful flowers for the clothes they wore were varied in design and color Some wore short tunics with stripes of white and blue, others long robes and heavy boots, but all wore in their hair some ornament, some flashing bit of shell or ivory. Any item of clothing was precious, for men had risked their lives to harvest the hides and women had toiled tanning them and preparing sinews for sewing. A pair of men's trousers stitched so carefully that they kept out cold and water would be expected to last most of an adult lifetime, and only a few men on this peninsula would ever own two such garments. Most important, however, were the boots, some of which reached to the knee; each group of families had to have some woman skilled in making boots from heavy hides, or the many members of that group would freeze their feet when they hunted on ice. And this was another reason why Varnak wanted to keep his mother alive: she was the ablest maker of boots the village had known in two generations, for although 45 her fingers were no longer nimble, they were strong and could still pull reindeer sinews through the thickest seal hide The men of this expedition were not tall Varnak, the biggest, stood only five feet six, with the others noticeably shorter None of the women was much over five feet, and the Ancient One was sharply under that mark The children were small, the three babies tiny except for their big round heads, but when dressed in heavy clothing the young ones were balls of fur with insatiable appetites On small sleds with runners of antler and bone, the travelers dragged behind them the pitiful supply of artifacts their people had collected during ten thousand years of life in the arctic ultraprecious bone needles, skins not yet sewn into clothing, shallow bowls carved from heavy wood or bone, longhand led cooking spoons of ivory, no furniture of any kind, but sleeping pads for everyone and fur blankets for each family But they did not leave Asia with only these meager physical possessions, in their heads they carried an extraordinary understanding of the north Men and women alike knew hundreds of rules for surviving an arctic winter, scores of useful hints about finding food in summer They knew the nature of wind and the movement of those stars which guided them in the long winter night They had various tricks for protecting themselves from the mosquitoes, which would otherwise have driven them mad, and above all, they knew the traits of animals, and how to track them, kill them, and use even their hoofs when the slaughter was completed The Ancient One and the four young wives knew fifty different ways of utilizing a slain mammoth whenever their menfolk were lucky enough to bring one down, and at a killing the Ancient One was first at the carcass, screaming at the men to cut the body this way and that so as to ensure that she received the bones she needed for making more needles On their four sleds and in their minds they earned one other precious commodity without which no group of people can long survive on the sled, tucked away in protected places, they brought with them bits of iridescent shell, or pieces of precious ivory carved in curious ways, or smoothed pebbles of attractive dimension Such trinkets were in some ways more valuable than any other part of the cargo, because some of the memorabilia spoke of the spirits who supervised the life of humans, some referred to the lucky management of animals, assuring that food would be at hand when needed, some to the placation of great storms so that hunters would not be lost in blizzards, and certain pebbles and shells were treasured merely for their uncommon beauty For example, the Ancient One kept in her secret hiding place the first bone 46 needle she had ever used. It was not so long now as it once had been, and its original whiteness had aged to a soft gold, but its supreme utility through generations had invested it with such beauty that her heart expanded with the great joy of life whenever she saw it among her few possessions. These Chukchis who walked to Alaska twenty-nine thousand years ago were a complete people. Their foreheads may have been low, their hairline close to their eyes, and their movements sometimes apelike, but people exactly like them in southern Europe were already creating immortal art on the ceilings and walls of their caves, composing chants for the fire at night, and creating stories that represented their life experience. If Varnak's people brought with them no physical furniture, they did bring a mental equipment which fitted them for the tasks they were about to face. If they brought no written language, they did bring into the arctic desert and steppe an understanding of the land, a respect for the animals that shared it with them, and an intimate appreciation of the wonders that occurred in any passing year. In later eons other men and women of comparable courage and ability would venture into their unfamiliar lands with a mental equipment no more competent than what these Asian stragglers carried in their dark heads. Because emigrations like theirs would produce such tremendous consequences in world history the opening up of two entire continents to the human race certain limitations must be noted. Varnak and his companions were never conscious of leaving one continent to enter another; they could not have been aware that such landmasses existed, and had they been, they would have seen that in their day Alaska was far more a part of Asia than of North America. Nor would they have been interested in knowing that they were crossing a bridge, for the difficult land they were traversing certainly did not resemble one. And finally, they were impelled by no strong sense of emigration; their complete journey would cover only sixty miles, and as Varnak reminded them on the morning they left: 'If things are no better there, we can always return next summer.' But despite these limitations, had there been a muse of history recording this fateful day, she might have looked down from her Olympus and exulted: 'How majestic! Nineteen little people bundled in furs moving onto the doorstep of two empty continents.' BY THE END OF THEIR FIRST DAY, IT WAS APPARENT To all the travelers except the very young that this journey was 47 going to be extremely difficult, for in the course of that entire day they saw not a single living thing except low grasses which were permanently bent by the ceaseless wind. No birds flew; no animals watched the untidy procession; no streams flowed, with small fish huddled along their banks. Compared to the relatively rich land they had known before the hunger time struck, this was bleak and forbidding, and when they pitched their sleds against the wind that night, the runners worn from having no snow to glide upon, they could not avoid realizing what a perilous trip they were attempting. The second day was no worse but the impact was, because the travelers could not know that they had at the most only five days of this before they reached the slightly improved terrain of Alaska; they were wandering into the unknown, and so it remained for the next two days. In all that time they came upon nothing they could eat, and the meager stores they had been able to bring with them were nearly depleted. 'Tomorrow,' Varnak said, as they huddled in the bare lee of their sleds on the third night, 'we shall eat none of our stores. Because I feel certain that on the next day we shall come to better land.' 'If the land is to be better,' one of the men asked, 'why not trust that we shall find food there?' and Varnak reasoned: 'If the food is there, we shall have to be strong enough to run it down, and fight it when we overtake it, and dare much. And to do all that, we must have food in our bellies.' So on the fourth day no one ate anything, and mothers held their hungry children and tried to comfort them. In the warmth of the growing spring they all survived that trying day, and on the late afternoon of the fifth day, after Varnak and another had run ahead, drawing upon their courage and the spare fat from other days, they returned with the exciting news that yes, in another day's march there was better land. And that night, before the sun went down, Varnak distributed the last of the food. Everyone ate slowly, chewing until teeth met on almost nothingness, then savoring each morsel as it vanished down the throat. During the next days they must find animals, or perish. In midafternoon of the sixth day, a river appeared, with reassuring shrubs along its banks, and on the spur of the moment Varnak announced: 'We camp here,' for he knew that if they could not find something to eat in such a favorable location, they had no hope. So the sleds were brought into position and over them the hunters raised a kind of low tent, informing the women and children that this was to be their home for the present. And to firm their decision to 48 wander no farther until they found food, they started a small fire to keep away the insistent mosquitoes. In the early evening of this day the youngest of the grown men spotted a family of mammoths feeding along the riverbanks: a matriarch with a broken right tusk, two younger females and three much younger animals. They remained motionless, well to the east, and even when Varnak and five other Chukchis ran out to watch, the animals merely stood and stared, then turned back to their grazing. In the growing darkness Varnak assumed control: 'Tonight we must surround the beasts, one man in each direction. When dawn breaks we shall be in position to cut one of the younger animals off from the rest. That one we will run to earth.' The others agreed, and Varnak, as the most experienced, said: 'I will run to the east, to head off the mammoths if they try to return to some homeland pasturage,' but he did not move in a direct line, for that would have carried him too close to the animals. Instead, he plunged into the river, swam across, and went well inland before heading east. As he ran he kept the six huge beasts in sight, and with an expense of effort that might have exhausted a lesser man fortified with ample food, this starving little hunter, running breathlessly in the moonlight, gained the commanding position he sought. Swimming back across the river, he took his stance beside some trees, and now if the mammoths sought to flee eastward, they would have to run over him. As night ended, the four Chukchis were in position, each man with two weapons, a stout club and a long spear tipped at the end and along the sides with sharp bits of flint. To kill one of the mammoths, they knew that each man must sink his spear close to some vital spot and then beat the wounded animal to death as it staggered about. From long experience, they knew that the initial chase, the culminating fight and the tracking of the wounded animal to its death might take three days, but they were prepared, because they either completed their task or starved. It was a mild March day when they closed in upon the mammoths, and Varnak warned them: 'Do not try to spear the old matriarch. She'll be too wise. We'll try for one of the younger ones.' Just as the sun appeared, the mammoths sighted them, and began to move eastward, as Varnak had anticipated, but they did not get far, because when they approached him, he daringly ran at them, brandishing his club in one hand, his spear in the other, and this so confused the old matriarch that she turned back, seeking to lead her troop westward, but now two other Chukchi men dashed at her, until, in despair, she 49 headed due north, ignoring spears and clubs and taking her companions with her. The mammoths had broken free, but all that day as they ran in one direction or another, the determined hunters kept on their trail, and by nightfall it was apparent to both animals and men that the latter could keep in contact, no matter how cleverly the former dodged and ran. At night Varnak directed his men to light another fire to keep away the mosquitoes, and he suspected correctly that this would command the attention of the exhausted mammoths, who would remain in the vicinity, and at sunrise on the next day they were still visible, but the camp where the Chukchi women and children waited was far in the distance. All that second day the tiring mammoths tried to escape, but Varnak anticipated every move they attempted. No matter where they turned, he was waiting with that dreadful spear and club, and toward the end of the day he would have succeeded in isolating a young female had not the old matriarch anticipated his move and rushed at him with her broken tusk. Forgetting his target, he leaped aside just as the fearful tusk ripped by him, and with the old matriarch safely out of the way, he moved in, brandished his spear, and drove the young mammoth to where the other men waited. Deftly, in accordance with plans perfected centuries before, the hunters surrounded the isolated animal and began to torment her so adroitly that she could not protect herself. But she could trumpet, and when her screams of terror reached the old matriarch, the latter doubled back, driving directly at the menacing hunters and scattering them as if they were leaves fallen from an aspen tree. At this moment it looked as if the wise old mammoth had defeated the men, but Varnak could not allow this to happen. Knowing that his life and that of his entire group depended on what he did next, he dove headfirst, throwing himself directly under the feet of the young mammoth. He knew that one step of one powerful foot would crush him, but he had no alternative, and with a terrible upward thrust of his spear he jabbed deep into her entrails and rolled clear of her. He did not kill her, nor did he even wound her fatally, but he did damage her so seriously that she began to stagger, and by the time he rose from the ground, the other hunters were screaming with joy and starting to chase their prey. Unable to retrieve his spear, which dangled from the belly of the mammoth, he nevertheless ran after her, brandishing his club and shouting with the others. 50 Night fell and once again the Chukchis built a fire, hoping that the mammoths would remain within range, and the great beasts were so fatigued that they were unable to move far. At dawn the chase resumed, and guided by a trail of blood, and encouraged by the fact that it grew wider as the long day progressed, the Chukchis kept running, and finally Varnak said: 'We're getting close. Each man to his duty.' And when they saw the massive beasts huddling within a stand of birch trees, he grabbed the spear of the youngest Chukchi and led his men toward the kill. It now became his duty to neutralize the matriarch, who was stomping the earth and trumpeting her determination to fight to the end. Bracing himself, he walked precariously toward her, he alone against this great beast, and for just a moment she hesitated while the other men crashed their clubs and spears against the exposed body of the wounded mammoth. When the old grandmother saw this, she lowered her head and drove right at Varnak. He was in mortal danger and knew it, but he also knew that once he allowed that fierce old creature to rampage among his men, she could destroy them all and rescue her young charge. This must not be allowed to happen, so Varnak, showing a courage few men could have exhibited, leaped in front of the charging mammoth and jabbed at her with his spear. Confused, she fell back, giving the other men breathing space in which to finish off their prey. When the wounded mammoth stumbled to her knees, blood streaming from many wounds, the three Chukchis leaped upon her with their spears and clubs and beat her to death. When she expired, they acted in obedience to procedures observed through thousands of years: they slit open her innards, sought for the stomach loaded with partly digested greens, and hungrily consumed both the solids and the liquids, for their ancestors had learned that this material contained life-giving nutrients which human beings required. Then, their vigor restored after the days of starvation, they butchered the mammoth, producing cuts of meat big enough to sustain their families into the summer. Varnak played no role in the actual killing; he had given the mammoth the first wound and had driven off the old matriarch when the latter might have disrupted the hunt. Now, exhausted, deprived of food for so many days, and depleted of what little strength he had by the arduous chase, he leaned against a low tree, panting like a spent dog, too tired to partake of the meat already steaming on the new fire. 51 But he did go to the immense carcass, make a cup with his hands, and drink of the blood he had provided his people. WHEN THE HUNTERS FINISHED SLAUGHTERING THE Mammoth, they made a traditional decision. Instead of trying to haul the mass of meat, bone and hide back to where their families waited, they decided to make their camp at a nearby stand of birch trees, so the two younger men were sent back to fetch the women, the children and the sleds. The shift was made with ease, for the women were so starved for food that when they heard of the kill, they wanted to run off immediately, but when the men explained that the entire camp was to be moved, the taking down of the tentlike covering and the packing of the four sleds were completed quickly, and later that day when the women and children saw the slain mammoth, they shouted with joy and, abandoning their sleds, rushed for the fire where portions of the meat were roasting. A group of hunters like Varnak's could expect to kill only one mammoth a year, but if they were unusually lucky or had at their head some hunter with exceptional skill, they might conceivably kill two. And since the taking of a mammoth was such a rare event, certain rituals for handling the carcass had evolved through the centuries. The Ancient One, as guardian of the tribe's spiritual safety, stood beside the severed head of the beast and apostrophized it: 'O Noble Mammoth who shares the tundra with us, who rules the steppe and runs the river, we thank thee for the gift of thy body. We apologize for having taken thy life, and we pray that thou hast left behind many children who will come to us in the future. Out of respect for thee, we make this prayer.' As she spoke she dipped her right fingers in the blood of the mammoth, then placed them on the lips of all the women and children until their lips were red. For the four hunters on whom the continued existence of her people depended, she stroked with her bloodied fingers the forehead of the dead animal and then the foreheads of the men, beseeching the beast to impart to these worthy men a deeper understanding of her kind so that they might more effectively chase other mammoths in the future. Only when these sacred rites had been performed did she feel free to rummage among the entrails, seeking the strong gut that would be converted into sinewy thread for sewing. 52 Her son, meanwhile, was trimming away the meat from the right scapula, and when that stout shoulder blade was exposed, its bone white like ivory, he began working upon it with a stone burin that flecked away bits of the bone, until he held in his hands a sturdy scraper with sharp cutting edges which could be used in butchering the meat of the mammoth prior to storing it in cool places. His work with the burin was significant for two unrelated reasons: it produced a cutting tool which was useful now, and which, nearly thirty thousand years later, would be dug up by archaeologists to prove that human beings had once lived at the Birch Tree Site in the dawn of New World history. Each of the nine adults had some special responsibility regarding the dead mammoth: one collected the bones to serve as ceiling ribs for whatever kind of house they would later build, another washed the valuable hide and began tanning it with a mixture of urine and the acid distilled from tree bark. Hair from the legs would be woven into a material suitable for caps, and the gristle which connected hoof to leg was saved to make a kind of mucilage. The Ancient One continued probing each piece of meat, intent on salvaging thin, strong bones for the making of needles, and one man sharpened stouter bones to be inserted at the tips of his spears. Lacking any organized agriculture or the capacity to grow and hoard vegetables, the Chukchis were forced to depend upon their hunting skills, which were tremendous, and basic to everything else was the pursuit of the mammoth, a major source of food. So they studied its habits, placated its spirit to make it congenial, devised ways to trick it, and hunted it relentlessly. As they cut this one apart, they studied every aspect of its anatomy, trying to predict how it would have behaved in different circumstances, and when it had been absorbed into the tribe as a kind of deity, the four men agreed: 'The surest way to kill a mammoth is the way Varnak did. Fall under it and jab upward with a sharp spear.' Fortified by this conclusion, they took their sons aside and taught them how to hold a spear in both hands, fall to the ground face upward, and jab at the belly of a thundering mammoth, trusting the Great Spirits to provide protection from the hammering feet. When they had instructed the boys, showing them how to fall and yet maintain control of their spears, Varnak winked at one of the other hunters, and this time when the oldest boy ran forward and threw himself on the ground face upward, this hunter, dressed in mammoth skin, suddenly leaped in the air, uttered a fantastic scream, and stamped his feet inches from the boy's head. The young 53 fellow was so terrified by this unexpected explosion that he let the spear fall from his hands and covered his face. 'You are dead!' the hunter shouted at the cowering boy, but Varnak uttered the more serious condemnation of his cowardice: 'You let the mammoth escape. We shall starve.' So the spear was handed back to the frightened boy, and twenty times he threw himself upon the ground, face up, as Varnak and the others thundered down upon him, stamping their feet close to his head, and reminding him each time as the charade ended: 'That time you had a chance to stab the mammoth. If it was a bull, he might have killed you, but your spear would have been in his belly, and we who were left would have had a chance to trail him and bring him down.' They kept at it until the boy felt that when he encountered a real mammoth, there was a good chance he might succeed in wounding it so sorely that the others would have a later chance to complete the kill, and when they stopped their practice, Varnak congratulated him: 'I think you will know how,' and the boy smiled. But then the men turned their attention to the second oldest boy, a lad of nine, and when they handed him a spear and told him to throw himself under the body of the charging mammoth, he fainted. AT THEIR NEW CAMPSITE NEAR THE BIRCH TREES, THE Chukchis unloaded their meager goods and prepared to set up their crude shelters, and since they were in a position to start afresh, they could have developed some improved style of living quarters, but they did not. They failed to invent an igloo made of ice, or a yurt made of skins, or above ground huts made of stone and branches, or any of the other satisfactory types of dwelling. Instead, they reverted to the kind of hovel they had known in Asia: a muddy cave belowground, with a kind of dome above made of matted branches and skins plastered with mud. As before, the excavation had no chimney for the discharge of smoke, no window for the admission of light, no hinged door to keep away the small animals that wandered by. But each cave did constitute a home, and in it women cooked and sewed and reared their young. The expected life span in these years was about thirty-one years, and from the constant chewing of meat and gristle, teeth tended to wear out before the rest of the body, so that death was hastened by literal starvation. Women often had three children who lived, three others who died at or shortly after birth. A family rarely remained in one place long, for animals would become wary or depleted, so that the humans 54 must move on in search of other prey. Life was difficult and pleasures were few, but there was at this time no war between tribes or groups of tribes, mainly because units lived so far apart that there need be no squabbling over territorial rights. Ancestors had patiently learned from a hundred thousand years of trial and error certain rules for survival in the north, and these were rigorously observed. The Ancient One repeated them endlessly to her brood: 'Meat that has turned green must not be eaten. When winter starts and there is not enough food, sleep most of each day. Never throw away any piece of fur, no matter how greasy it has become. Mammoth, bison, beaver, reindeer, fox, hare and mice, hunt them in that order, but never ignore the mice, for it is they that will keep you alive in the starving time.' Long and cruel experience had also taught one fundamental lesson: 'When you seek a mate, go always, without exception, to some distant tribe, for if you take one within your own set of huts, fearful things result.' In obedience to this harsh rule, she had herself once supervised the killing of a sister and a brother who had married. She would grant them no mercy, even though they were the children of her own brother. 'It must be done,' she had cried to members of her family, 'and before any child is born. For if we allow such a one to come among us, they will punish us.' She never specified who they were, but she was convinced that they existed and exercised great powers. They established the seasons, they brought the mammoth near, they watched over pregnant women, and for such services they deserved respect. They lived, she believed, beyond the horizon, wherever it chanced to be, and sometimes in duress she would look to the farthest edge of sky, bowing to the unseen ones who alone had the power to make conditions better. There were among these Chukchis certain moments of transcendent joy, as when the men brought down a really huge mammoth or when a woman trapped in a difficult pregnancy finally produced a strong male child. On wintry nights when food was scarce and comfort almost unattainable, special joy came to them, for then in the northern heavens the mysterious ones hung out great curtains of fire, filling the sky with myriad colors of dancing forms and vast spears of light flashing from one horizon to the next in a dazzling display of power and majesty. Then men and women would leave the frozen mud of their mean caves to stand in the starry night, their faces to the heavens as those others beyond the horizon moved the lights about, hung the colors, and sent great shafts thundering clear across the firmament. There would be silence, and the chil- 55 dren who were summoned to see this miracle would remember it all the days of their lives. A man like Varnak might expect to see such a heavenly parade twenty times in his life. With luck he might help to bring down the same number of mammoths, no more. And as he neared the age of thirty, which he was doing now, he could anticipate the swift diminution of his powers and their ultimate disappearance. So he was not surprised one autumn morning when Tevuk said: 'Your mother cannot rise.' When he ran to where she lay on the ground beneath the birch trees, he saw that she was mortally stricken, and he bent down to give her such comfort as he could, but she required none. In her last moments she wanted to look at the sky she had loved and to discharge her responsibilities to the people she had helped guide and protect for so long. 'When winter comes,' she whispered to her son, 'remind the children to sleep a lot.' Varnak buried her in the birch grove, and ten days later her grave was covered by the year's first snow. Winds whipped it across the steppe, and as it drifted about the cave-huts, Varnak wondered: Maybe we should winter in the place we left, and he went so far as to consult with other adults, but their counsel was unanimous: 'Better stay where we are,' and with this resolve these eighteen new Alaskans, with enough dried mammoth meat to keep them alive through the worst of the winter, buried themselves in their huts to seek protection from the coming storms. VARNAK AND HIS VILLAGERS WERE NOT THE FIRST TO cross from Asia into Alaska. Others seem to have preceded them at different spots by thousands of years, moving gradually and arbitrarily eastward in their constant quest for food. Some made the journey out of curiosity, liked what they found, and stayed. Some fought with parents or neighbors and wandered off with no set purpose. Others passively joined a group and never had the energy to return. Some chased animals so fast and so far that after the kill they remained where they were, and some were allured by the attractiveness of a girl on the other side of the river whose parents were making the journey. But none, so far as we can deduce, ever crossed over with the conscious intention of settling a new land or exploring a new continent. And when they did reach Alaska, the same patterns prevailed. They never knowingly set out to occupy the interior of North America; the distances and impediments were so great that no single group of human beings could have lived 56 long enough to complete the passage. Of course, had the route south been ice-free when Varnak and his people made their crossing, and had they been driven by some monomaniacal impulse, they could conceivably have wandered down to Wyoming during their lifetime, but as we have seen, the corridor was rarely open at the same time as the bridge. So had Varnak been intent on reaching the interior of North America assuming that he could have generated such a purpose, which he could not he might have had to wait thousands of years before the pathway was released from the ice, and this would mean that a hundred generations of his line would live and die before his descendants could migrate toward Wyoming. Of a hundred Chukchis who wandered from Siberia into Alaska in Varnak's time, perhaps a third returned home after discovering that Asia was in general more hospitable than Alaska. Of the two-thirds who remained, all were imprisoned within the enchanting ice castle, as were their descendants. They became Alaskan; in time they remembered nothing but this beautiful land; they forgot Asia and were able to learn nothing about North America. Varnak and his seventeen never went back, nor did their descendants. They became Alaskans. By what name should they be known? When their ancestors first ventured into the north they had been called contemptuously Those Who Fled the South, as if the residents knew that had the newcomers been stronger, they would have escaped eviction from those favorable climes. During one period when they could not find acceptable sites for their camps, they were known as the Wanderers, and when they finally came upon a safe place to live at the edge of Asia, they took its name and became Chukchis. An appropriate name would have been Siberian, but now that they had unwittingly committed themselves to Alaska, they acquired the generic name of Indians, later to be differentiated as Athapascans. As such they would prosper across the middle section of Alaska and positively thrive in Canada. One sturdy branch would inhabit the beautiful islands forming southern Alaska, and improbable as it would have seemed to Varnak, some of his descendants thousands of years later would wander southward into Arizona, where they would become the Navajo Indians. Scholars would find the language of these Navajos as close to Athapascan as Portuguese was to Spanish, and this could not have happened by chance. There had to have been a relationship between the two groups. These wandering Athapascans were in no way related to the much later Eskimos, nor must they be visualized as mov- 57 ing consciously onward in some mighty fanlike emigration, carrying their civilization with them to unpopulated lands. They were not English Pilgrims crossing the Atlantic in a purposeful exodus, with provisional laws adopted on shipboard before landing among the waiting Indians. It is quite probable that the Athapascans spread throughout America with never a sense of having left home. That is, Varnak and his wife, for example, as older people, would be inclined to remain where they were among the birch trees, but some years later one of their sons and his wife might see that it would be advantageous for them to build their cave-hut somewhat farther to the east where more mammoths were available, and off they would go. But they might also maintain contact with their parents back at the original birch-tree site, and in time their children would decide to move on to more inviting locations, but they too would retain affiliation with their parents, and perhaps even with old Varnak and Tevuk at the birch trees. In this quiet way people can populate an entire continent by moving only a few thousand yards in each generation, if they are allowed twenty-nine thousand years in which to do it. They can move from Siberia to Arizona without ever leaving home. Better hunting, an addiction to adventure, a dissatisfaction with oppressive old ways, motives like these were the timeless urges which encouraged men and women to spread out even in peaceful times, and it was in obedience to them that these early men and women began to settle the Americas, both North and South, without being aware that they were doing so. In the process, Alaska would become of crucial importance to areas like Minnesota, Pennsylvania, California and Texas, for it would provide the route for the peoples who would populate those diverse areas. Descendants of Varnak and Tevuk, inheritors of the courage which had characterized the Ancient One, would erect noble cultures in lands that would rarely know ice or have any memory of Asia, and it would be these settlers and the different groups who would follow them in later millennia who would constitute Alaska's main gift to America. FOURTEEN THOUSAND YEARS B.P.E., WHEN THE LAND route was temporarily submerged because of melting at the polar ice cap, one .of the world's most congenial people lived in crowded areas at the extreme eastern tip of Siberia. They were Eskimos, those squat, dark Asian hunters who wore their hair cut square across their eyebrows. They were a 58 hardy breed, for their livelihood depended upon their venturing out upon the Arctic Ocean and its attendant waters to hunt the great whales, the tusked walruses and the elusive seals. No other men in all the world lived more dangerously in a more inhospitable climate than these Eskimos, and none labored more strenuously in these years than a bandy-legged, sturdy little fellow named Oogruk, who was experiencing all kinds of difficulties. He had taken as his wife, three years earlier, the daughter of the most important man in his seaside village of Pelek, and at the time he had been bewildered as to why a young woman of such attractiveness should be interested in him, for he had practically nothing to offer. He had no kayak of his own for hunting seals, nor any share in one of the larger umiaks in which men sailed forth in groups to track down whales that glided past the headland like floating mountaintops. He owned no property, had only one set of sealskins to protect him from the frozen seas, and what was particularly disqualifying, he had no parents to help him make his way in the harsh world of the Eskimo. To top it all, he was cross-eyed, and in that special way which could be infuriating. If you looked into his left eye, thinking that this was the one he was using, he would shift focus, and you would be looking at nothing, for his left eye would have wandered. And if you then hurried back to his right eye, he shifted that one, and once more you were staring at nothing. It was not easy to talk with Oogruk. The mystery of why the headman's pretty daughter Nukleet was willing to marry such a fellow was solved rather soon after the wedding feast, for Oogruk discovered that his bride was pregnant, and at the boats it was whispered that the father was a husky young harpooner named Shaktoolik who already had two wives and three other children. Oogruk was in no position to protest the deception, or to protest anything else for that matter, so he bit his tongue, admitted to himself that he was lucky to have a girl as pretty as Nukleet on any terms, and vowed to be one of the best hands in the various arctic boats owned by his father-in-law. Nukleet's father did not want Oogruk as part of his crew, for the hunting of whales was a perilous occupation and each of the six men in the heavy boat had to be an expert. Four rowed, one steered, one managed the harpoon, and these positions had long been spoken for in the headman's umiak. He led the way. Shaktoolik held the harpoon. And four stout fellows with nerves of granite manned the oars. In many expeditions against whales, these men had proved their merit, and Nukleet's father was not about to break up his combina- 59 tion simply to make a place for his lightly regarded son-in-law. But he was willing to provide Oogruk with his own kayak, not one of the best but a sturdy craft which was guaranteed not to sink light as a spring breeze through aspen, watertight as a seal's fur regardless of how the waves assaulted it. This kayak did not respond quickly to paddle strokes, but it was many times better than Oogruk could ever have owned by himself and he was grateful; his parents, killed when a whale overturned their small boat, had left him nothing. In midsummer, when great sea animals were on the move, Oogruk's father-in-law, aided by Shaktoolik, launched his umiak from the pebbled shore fronting the village of Pelek. But before they departed on what they knew might be a perilous excursion, they indicated with shrugs that Oogruk was free to use the kayak on the chance that he might creep up on some dozing seal and add both a needed fur and meat to the village larder. Standing alone on the shore, with the rude kayak waiting some distance to the east, he looked through squinting eyes as the abler men of the village set forth with prayers and shouts to try to intercept a whale. When they were gone, their heads six dots on the horizon, he sighed at his hard luck in missing the hunt, looked back at his hut to see if Nukleet was watching, and sighed again to see that she was not. Walking dejectedly to his waiting kayak, he studied its awkward lines, and muttered: 'In that one you couldn't overtake a wounded seal.' It was large, three times as long as a man, and covered completely by watertight sealskin to keep it afloat in the stormiest seas. It contained only one opening, just big enough to accommodate a man's hips; the sealskin was secured snugly at the top around the hunter's waist and sewn to the kayak by lengths of whale tendons that were pliable when dry, an impermeable bond when wet. After Oogruk eased himself into the opening, he pulled the upper part of the sealskin about his waist and tied it carefully, so that no water could seep through even if the kayak turned upside down. If that happened, all Oogruk would have to do would be to work his paddle furiously and the kayak would right itself. Of course, if a lone man lashed into the opening was foolhardy enough to tackle a mature walrus, the beast's tusks might puncture the covering, throw the man into the sea, and drown him, for Eskimos could not swim; besides, the weight of his bulky clothing, if it became waterlogged, would drag him down. When the whale-hunting umiak vanished in the distance, Oogruk tested his aspen paddle and started out for the seas 60 east of Pelek. He had little confidence that he would find any seals and even less that he would know how to handle a big one if he did. He was merely scouting, and if he happened to sight a whale surfacing in the distance, or a walrus lazing along, he would mark the beast' heading and inform the others when they returned, for if Eskimos knew for certain that a whale or a really big walrus was in a given area, they could track it down. He saw no seals, and this did not entirely disappoint him, for he was not yet sure of himself as a hunter, and he wanted first to familiarize himself with the tricks of this particular kayak before he took it among a herd of seals. He contented himself with paddling toward that distant land on the other side of the sea which he had sometimes seen on clear days. No one from Pelek had ever sailed to the opposite shore, but everyone knew it existed, for they had seen its low hills gleaming in the afternoon sun. He was well out from shore, some miles south of where the umiak must be by now, when he saw off to his right a sight which paralyzed him. It was the full length of a black whale riding the surface of the water, its huge tail carelessly propelling it forward. It was enormous, much bigger than any Oogruk had ever seen on the beach when the men butchered their catch. Of course, he was not an expert judge, for the hunters of Pelek had caught only three whales in the last seven years. But this one was huge, no one could deny that, and it was imperative that Oogruk alert his companions to the whale's presence, for he alone against this great beast was powerless. Six of the best men in Siberia would be required to subdue it. But how could he notify his father-in-law? Having no other choice, he decided to stay with the whale as it lazed its way north, trusting that its course must sooner or later intersect the umiak's. This was a delicate maneuver, for if the whale felt threatened by a strange object in its vicinity, it could with three or four flips of its mighty tail swim over and collapse the kayak or bite it in two, killing both the man and his frail canoe. So all that long afternoon Oogruk, alone in his boat, trailed the whale, seeking to remain invisible, cheering when the whale spouted, showing that it was still there. Twice the great beast sounded, then disappeared, and now Oogruk sweated, for his prey might surface at any spot, might even come up under the kayak accidentally, or be lost forever in one strenuous underwater plunge. But the whale had to breathe, and after a prolonged absence, the huge dark creature resurfaced, spouted high in the air, and continued its lazy way north. 61 About an hour before the sun swept low to the north in its reluctance to set, Oogruk calculated that if the men in the umiak had continued in their proposed direction, they must now be well to the northeast of where the whale was heading, and if so, they would miss it completely. So he decided that he must cut across the whale's path, paddle furiously, and hope to overtake the six hunters. But now he had to determine which method of getting to the east of the whale promised the greatest likelihood of success, for he must not only avoid inciting an attack, which would destroy both him and the kayak, but he must also move in such a way as to conserve maximum time and distance. Remembering that whales, according to tradition, could see poorly and hear acutely, he decided to speed ahead, making as little noise as possible, and cut directly across the whale's path, doing so as far in front as his paddling would allow. This was a dangerous maneuver, but he had far more than his own safety to consider. From his earliest days he had been taught that the supreme responsibility of a boy or man was to bring a whale to the beach so that his village could feast upon it, and use the huge bones for building and the precious baleen for the scores of uses to which its suppleness and strength could be put. To catch a whale was an occasion which might happen only once in a lifetime, and he was in position to do just that, for if he led the hunters to the whale, and they killed it, the honors would be shared with him for his steadfastness in trailing the great beast across the open seas. In this moment of vital decision, when he was about to throw himself across the very face of the whale, he was sustained by a curious fact, for his doomed father who had left him so little did provide him with a talisman of extraordinary power and beauty. It was a small circular disk, white and with a diameter of about two narrow fingers. It had been made of ivory from one of the few walruses his father had ever killed, and it had been carved with fine runic figures depicting the ice-filled ocean and the creatures that lived within it, sharing it with the Eskimos. Oogruk had watched his father carve the disk and smooth the edges so that it would fit properly, and since both realized from the beginning that when finished, this disk was to be something special, it was in no way foolish when his father predicted: 'Oogruk, this will be a lucky one.' Accepting this without question, the boy of nine had not winced when his father took a sharp knife made of whalebone, pierced his lower lip, and stuffed the incision with grass. As it healed and 62 the opening grew wider, with larger plugs of wood inserted each month, his lower lip would form a narrow band of skin surrounding and defining a circular hole. Halfway through this process, the hole became infected, as so often happened in these cases, and Oogruk lay on the mud floor stricken with fever. For three bad days and nights, while his mind wandered, his mother applied herbs to his lip and packed warm rocks against his feet. Then the fever subsided, and when he was again able to take notice, the boy saw with satisfaction that the hole had mended to just about the required size. On a day he would never forget, Oogruk was taken to a sinister hut at the edge of the village and ceremoniously led inside one of the filthiest, most jumbled places he had ever seen. The skeleton of a man dangled from one mud wall, the skull of a seal from another. Dirty pouches sewn from sealskin lay about the floor beside a collection of stinking skins on which the occupant slept. He was the shaman of Pelek village, the holy man who uttered the prayers that controlled the oceans and conversed with the spirits who brought whales to the headland. When he loomed out of the shadows to confront Oogruk, he was formidable tall, gaunt, with sunken eyes and missing teeth, his hair extremely long and matted with a filth that had not been removed in a dozen years. Uttering incomprehensible sounds, he took the ivory disk, looked at its elegance with obvious astonishment that a man as poor as Oogruk's father should possess such a treasure, then pulled down the boy's lower lip and with befouled fingers pressed the disk into the hole. The hardened scar tissue adjusted painfully to pinch the disk firmly in the position it would occupy for as long as Oogruk lived. The insertion had been painful; it had to be if the disk was to stay in place, but when the beautiful object was properly seated, all could see, and some with envy, that the cross-eyed boy Oogruk who had so little was henceforth going to possess one treasure: the finest labret on the eastern shore of Siberia. Now, as he sped his kayak across the path of the oncoming whale, he sucked in his lower lip, taking courage from the reassuring presence of the magical labret. When his tongue felt the ivory, carved on both faces, he could trace the talismanic whale carved there, and he was convinced that its companionship would assure him good fortune, and he was right, for as he sped past, so close that the whale could have made one thrust of its gigantic tail and leaped ahead to crush both kayak and man, the lazy beast kept its head underwater, not deigning to bother with whatever small thing was moving through the seas so close to it. 63 But when the kayak had safely passed, the whale lifted its huge head, spouted great volumes of water, and casually opened its mouth as if yawning, and Oogruk, looking back toward the sound of the spouting, saw how enormous the mouth was that he had escaped, and its size appalled him. As a young man he had through the years participated in the butchering of four whales, and two of them had been large, but none had a head or a mouth as big as this. For almost a minute the cavernous mouth remained open, a black cavelike recess that could have crushed an entire kayak, and then almost drowsily it closed, a desultory spout of water came forth, and the massive whale sank once more below the surface of the water, still headed toward where Oogruk suspected his companions in their umiak would be waiting. Clicking his lucky labret against his teeth, he hurried ahead. He was now to the east of the whale, heading north, and he was so far at sea that the headlands of home were no longer visible, nor was the opposite shore. He was alone on the vast northern sea, with nothing to sustain him but his lucky labret and the possibility that he might help his people catch that trailing whale. Since it was midsummer, he had no fear of a descending darkness in which the whale might be lost, for as he paddled he could from time to time see over his left shoulder the plodding creature, and in the silvery light of endless summer he remained reassured that the great beast was traveling north with him, but whenever he did see the whale, he saw again that monstrous mouth, that black cavern which bespoke the other world about which the shaman sometimes warned when he was in one of his trances. To travel north in the whispering grayness of an arctic midnight while a dark whale kept pace in the deep billows of the sea was an experience which tested the courage of a man, and Oogruk, even though he was determined to comport himself well, might have turned back had not the presence of his labret reassured him. At dawn the whale was still heading north, and before the sun was much above the horizon where it had lingered through the night, Oogruk thought he saw off to the northeast something that could be an umiak, and he quit monitoring the whale and started paddling frantically toward the supposed boat. He was correct in his guess, for at one point both he and the umiak rode the crest of waves, enabling him to see the six men rowing and they to see him. Waving his paddle, he gave the sign which indicated that a whale had been sighted, and with pointing directions he indicated its course. 64 With surprising speed, the umiak cut westward, intending to intercept the leviathan and ignoring Oogruk completely, for it was the whale that was important, not the messenger. Oogruk understood, and with his own strokes he set his frail kayak on a course which would overtake the umiak just as it reached the whale, and now a three-part drama unfolded, with the men in the larger boat panting with excitement, the whale moving majestically ahead, oblivious of the danger about to assault it, and lone Oogruk paddling furiously, uncertain as to what his role in the forthcoming fray was going to be. And all about, in all directions, lay the gently heaving arctic sea, devoid of spring icebergs, devoid of birds, devoid of headlands and gulfs and bays. There in the vast loneliness of the north, these creatures of the north prepared for battle. When the umiak first came in sight of the whale the men could not appreciate the size of this monster; they saw its head at times, its tail at other times, but they never saw the complete Length of the beast, so they were able to convince themselves that this was just one more ordinary whale. However, when they drew closer, the whale, still unaware of their presence, suddenly breached; that is, for reasons unknown it arched itself completely clear of the water, exposing its entire body. Then, exercising tremendous power, it turned on its side as if wishing to scratch its back, and thundered back into the sea with a gigantic splash. Now the six Eskimos realized they were facing a master whale that, if it could be taken, would feed their village for many months. Oogruk's father-in-law needed to give only a few orders. The inflated seal bladders, which would impede the whale's progress if they managed to harpoon it, were made ready. Each of the four rowers brought close to hand the spears they would use when they closed upon the whale, and in the prow of the umiak tall and handsome Shaktoolik stood erect, wedged his knees against the gunwales of the boat, his strong hands grasping the harpoon which he would thrust into the vitals of the whale. Far behind trailed Oogruk. The harpoon which Shaktoolik tended so carefully was a powerful affair, its long shaft tipped with sharpened flint followed immediately by hooklike barbs carved from walrus ivory. But even this lethal weapon would prove ineffective if thrown, like a spear, with an overhand motion, for the force thus generated would be insufficient to penetrate the whale's thick, blubber-protected skin; the miracle of the Eskimo system was not the harpoon but the harpoon throwing-stick, which ingeniously imparted three or four times the penetrating power to the barbed shaft. A throwing-stick was a carefully shaped, thin length of 65 wood about two and a half feet long, so devised as to increase considerably the length of a man's arm. The rear end, which contained a kind of slot in which the haft of the harpoon rested, snuggled in the crooked elbow of the thrower. The length of the stick ran along the man's arm, extending well beyond his fingertips, and it was against this wood that the harpoon rested. Toward the front end there was a finger rest enabling the man to retain control over both the harpoon and the stick, and close nearby a smoothed place at which the thumb could steady the long harpoon as the man prepared to throw. Steadying himself, the harpooner drew his right arm bearing the stick as far back as possible, checking to ensure that the butt end was secure in its slot. Then, with a wide sweep of his right arm, parallel to the surface of the sea and not up and down as one might expect, he snapped his arm swiftly forward, released his hold on the nestled harpoon at the precise moment, and, thanks to the doubled length this gave his arm, released the flint-tipped harpoon at the whale with such force that it could drive through the thickest skin. In this intricate method the man slung the harpoon much as little David, twelve thousand years later, would sling his rock against big Goliath. It sometimes required years of practice before accuracy was obtained, but once the various tricks were synchronized, this slingshot harpoon became a deadly weapon. It seems unbelievable that primitive man could have invented such a curious, complicated instrument, but hunters on various continents did: the atlatl it would be named after the example the Europeans encountered in Mexico, but all versions were similar. Somehow, men with no knowledge of engineering or dynamics deduced that their harpoons would be trebly effective if they were loaded into their atlatls and slung forward instead of being thrown. How awesome the intellectual force of this intricate discovery, but in assessing it, one must remember that for a hundred thousand years men spent most of their waking hours trying to kill animals for food; they had no occupation more important, so perhaps it is not remarkable that after twenty or thirty thousand years of experimentation they discovered that the best way to deliver a harpoon was with a sideways slingshot motion, almost like an awkward child throwing a ball. On this day the Eskimo leader had calculated perfectly his approach to the target, and from a position a little to the right and close behind the lumbering beast, he planned to flash ahead on an angle which would enable Shaktoolik to strike at a vital spot just behind the right ear and thus provide the two paddlers on the left-hand side an opportunity to unleash 66 their spears also, with the headman remaining available in the stern to plunge his spear somewhat behind the others. Using this maneuver, the four Eskimos on the left-hand side of the umiak would have a chance to wound this enormous creature, perhaps not mortally but certainly deeply enough to render it vulnerable to their subsequent attacks and ultimate victory. A battle of profound strategy was under way. But as the umiak bore down, the whale became aware of its danger, and with an automatic response which astounded the men, wheeled on its midsection and swung its huge tail viciously. The leader, anticipating the destruction of his umiak if the tail struck, heeled his craft over, but this left the man in front, Shaktoolik with his harpoon, exposed, and as the tail swept past, one fluke struck Shaktoolik in the head and shoulders, sweeping him into the sea. Then, in what could only have been an accidental blow, the mighty tail smashed down, crushing the harpooner, driving him unconscious deep below the surface of the sea, where he perished. The whale had won the first encounter. As soon as the headman grasped the altered situation, he acted instinctively. Drawing away from the whale, he looked about the sea for Oogruk, and when he saw the kayak just where it should have been, he moved the umiak in that direction and cried: 'Aboard!' Oogruk was eager to join the fight, but he also knew that the craft in which he rode was the property of his father-in-law: 'The kayak?' 'Leave it,' the headman said without hesitation. Any boat was valuable, and this one was his, but the capture of the whale was of paramount importance, so the kayak was turned adrift as Oogruk climbed into the umiak. It had long been understood in this crew that if either Shaktoolik or the headman was killed or lost, the principal rower, the one fore and left, would assume that vacant role, and this he did, leaving his own post empty. At first Oogruk assumed that he would move into that seat, but his father-in-law, knowing his limited skill, quickly reshuffled the men, leaving vacant the left rear seat, where Oogruk would sit under his direct supervision. There he could do the least harm, and in this new configuration, with almost no thought to the dead Shaktoolik, the Eskimos resumed their chase of the whale. The leviathan, now aware that it was under attack, adopted various stratagems to protect itself, but since it was an air-breathing animal and not a fish, it had to surface from time to time, and when it did, these pestiferous little creatures in their boat tormented it. And they kept doing so, regardless 67 of the fact that they were having no success, because they knew that if they could keep the whale reacting to their intrusions, they could in time wear it down and develop that critical moment when, tired from fleeing and exhausted by this constant sounding and spouting, it would leave itself vulnerable. All that first day the uneven fight was waged, with the men fully aware that one sweep of that stupendous tail, one crushing of those vast jaws, would doom them. But they had no alternative; Eskimos captured their food from the ocean or they starved, and abandoning the fight never occurred to them. So when the sun moved toward the northern horizon, indicating that night, such as it was, had come, the men in the umiak continued their pursuit, and all through the silvery dusk which persisted in majestic beauty until it turned into a silvery dawn, the six little Eskimos chased the one great whale. Toward noon of the second day the headman judged that the whale was tiring and that the time had come to attempt a master thrust, so once more he brought his umiak to a position slightly behind the whale, and again moved forcefully ahead so that his new harpooner would have a clear shot, as would he and the two left-hand rowers. As the run started, he kicked Oogruk in the back, growling 'Have your lance ready,' showing his contempt as his inept son-in-law fumbled around to find the unfamiliar weapon. By the time the attack was launched, Oogruk had still not located his lance, and for the very good reason that the former occupant of the left rear seat had taken his with him when he moved forward and had not replaced it. Nevertheless, when the attack was made and the great whale slid past the right side of the umiak, the man ahead of Oogruk and his father-in-law behind stabbed skillfully, doing real damage, but Oogruk did not, and the headman, seeing this dereliction, began to berate him as the whale moved on, bleeding from its right side. 'Idiot! Had you stabbed it too, it would have faltered!' and as the day proceeded, the headman returned to this supposition so repeatedly that all in the umiak came to believe that Oogruk's inability to use his lance properly had been the sole cause of this second failure. Finally the censure became so strong that the cross-eyed fellow had to defend himself: 'I had no lance. I was given none.' And when the others inspected the umiak they had to know that this was true, but they were so eager to blame another for their own error that they continued to grumble: 'If Oogruk had used his lance properly, we would have taken that whale.' 68 During the second mystical night, with the whale occasionally visible as it raised its gigantic tail above the waves, the headman distributed fragments of food and allowed his men to take small drinks of water, and when all understood how meager the remainder of the ration was, they knew that on the coming day they must make their supreme effort. So early in the morning the headman brought the umiak once more into the position he favored slightly behind, slightly to the east and with great skill he positioned the forward harpooner right where he could do the most damage, but as the man delivered his blow, the point of the harpoon struck bone and was diverted. The man seated ahead of Oogruk again struck a good blow, a deep one but not fatal, and now came Oogruk's turn. As he rose, he felt his father-in-law kicking him, so he reached out with his borrowed spear, located it perfectly, and with all his strength bore down, driving the spear deep into the whale. But he was inexperienced, and in this moment of triumph he forgot to brace his knees and feet against the side of the umiak, and even more important, he did not let go his spear, and he was dragged into the water. As he splashed into the icy sea, caught between the umiak and the passing whale, he heard his father-in-law curse and saw him thrust his spear properly into the whale, protecting himself from falling as he deftly pulled the spear free, the way a man should, so as to plunge it deeper on his next try. Aboard the umiak there was commotion as some cried: 'After the whale! It's wounded!' while others: 'Catch Oogruk! He's still alive!' and the headman, after brief hesitation, decided that since the whale could not escape and Oogruk could not swim, he had better attend to the latter. When Oogruk was hauled aboard, salt water dripping from his lucky labret, his father-in-law snarled: 'You've cost us the whale . . . twice.' This was true only in part, because the whale was less seriously damaged than the men had at first supposed, and with its remaining strength it moved ahead so fast that by the close of that third day it was obvious to the Eskimos that they had lost it. In their despair at having been so near the capture of a champion whale, they again focused on Oogruk, berating him for their defeat, citing his failure to lance the whale and his falling overboard, and a legend was born there in the sullen umiak that they would surely have taken that whale had they not stopped to rescue Oogruk: 'Yes, clumsy fellow that he is, he fell right out of the umiak, and when we stopped to save him, our whale escaped.' As he listened to the accusations, he bit on his labret and 69 thought: They forget it was me who brought them the whale. And when his father-in-law, in a spell of truly ridiculous reasoning, began to scold him for having lost the kayak, Oogruk concluded that the world had gone mad: He ordered me to leave it. I asked twice, and he ordered me twice. It was in these ugly moments, as bitter as a man could know, when the members of his community have turned against him and have for irrational reasons vilified him, blaming him for their own deficiencies, that Oogruk realized it was useless to try to defend himself against such irresponsible charges. But his silence did not win him respite, for now the men in the umiak faced another problem: How were they to make it back home in a trip that might require three days when they had no food and little water? In their extremity they renewed their attacks on Oogruk, and one crew member even suggested throwing him overboard to appease the spirits whom he had offended. From the rear of the umiak the leader said grimly: 'No more of that,' but he continued to voice his unfavorable opinion of the hapless one. And then, to the east, the men saw for the first time the headlands of the country that lay on the opposite side, and in the late afternoon sunlight it looked inviting and a place worthy of attention. It was constructed, they saw, not of mountains like the ones they had known far to the west on their side of the sea, but of rolling hills, treeless but nevertheless attractive. They had no way of knowing whether the place was inhabited or not, and they had no assurance that there they would find food, but they did believe that there it would have water, and all agreed that the headman should turn the umiak toward the shore and begin seeking a safe spot at which to land. It was with the gravest apprehension that the men neared the shore, for they could not anticipate what might happen if this otherwise appealing place contained people, and as they breasted a small headland protecting a bay, they saw with quaking hearts that within its shelter it did have a small village. Before the headman could stop the forward motion of the umiak, seven swift one-man kayaks sped from shore and surrounded the larger boat. The strangers were armed, and they might have discharged their spears had not Oogruk's father-in-law raised his empty hands high over his head and then dropped them to his mouth in a gesture of drinking. The strangers understood, came close to the umiak and with their eyes searched it for weapons, and when they saw that Oogruk and another man were gathering the whaling lances and holding them aside in one bundle, they allowed 70 the umiak to follow them ashore, where an elderly man, obviously their shaman, bade them a generous welcome. They remained three days at Shishmaref, as the site would later be known, eating food much like what they had at home and learning words that were close to their own. They could not converse easily with these people of the eastern shore of the Bering Sea, but they could make themselves understood. The villagers, obviously Eskimos, said that their ancestors had lived in this bay for many generations, and it was clear from the bones used in building their houses that they lived on just about the same sea animals as did the people of Pelek. They were friendly, and when Oogruk and his fellow boatmen departed, farewells of real emotion were shared. This visit to the east enabled the men of the west to survive the trip home, and on this long journey the old antagonism against Oogruk solidified, so that by the time they landed at Pelek the official judgment had become: 'Shaktoolik and Oogruk both fell overboard. Evil demons caused us to lose the good man and save the bad.' Ashore they circulated this dogma so persuasively that those waiting in the huts accepted it, and Oogruk was ostracized, but now an enemy more powerful than anyone in the umiak rose against him, for the shaman, that mixture of saint, priest, necromancer and thief, began to circulate the theory that Oogruk, because of the insolent way he had crossed in front of the whale, had also been the specific cause of Shaktoolik's death, for that harpooner was known to be highly skilled and more than able to protect himself from normal dangers. It was obvious that some evil force had exercised an adverse spell against him, and the logical perpetrator had to be Oogruk. And then the shaman, shaking his long and matted locks, betrayed the animus that motivated him in this attack: he whispered to various listeners that it was not proper for a pitiful man like Oogruk to possess a labret with magical powers, with a whale carved on one face, a walrus on the other, and he began to initiate those devious maneuvers which had worked to his advantage in similar situations in the past. His immediate goal, announced to no one, not even the spirits, was to gain possession of that labret. He noisily bemoaned the death of the harpooner Shaktoolik, weeping in public over the loss of such a noble young man, and he tried to enlist the help of both Oogruk's father-in-law and Nukleet, the pretty daughter married to Oogruk. But there he ran into difficulties, because to everyone's surprise including her father's, Nukleet did not turn against her feckless husband; she defended him. And as she began to 71 point out the various unfairnesses in the attacks upon him, she gradually convinced her father that Oogruk had in some ways been the hero of the expedition, not the villain. Why did she do this? She knew that their daughter was not properly Oogruk's and that her father and most others had been distressed when she married the cross-eyed fellow, but as the years passed, four of them now, she had seen on numerous occasions that her husband was a man of great character. He was honest. He worked to his ability. He cherished their daughter, tending her as if she were his own, and always he had shared his meager possessions with her when young men of far greater favor treated their wives with contempt. In these four years she had especially compared Oogruk's behavior with that of Shaktoolik, the real father of her child, and the more she had seen of that handsome man's behavior the more she had grown to respect her ungainly husband. Shaktoolik had been arrogant, he had abused his two wives, he had ignored his children, and had displayed his inherent meanness in a score of malicious ways. He stole other men's lances and laughed about it. He took their women and dared them to resist. Brave he was, all men agreed to that, but in all other human responses he had been an ugly man, and she admitted it if others did not. So when the shaman made a great fuss about Shaktoolik's death, she watched, and listened, and deduced what webs that evil man was weaving. Characteristically, for although she now believed that Oogruk was good, she could still not admit that he was intelligent, she took her fears to her father and not to her husband: 'The shaman wants to drive Oogruk from Pelek.' 'Why would he do that?' 'He wants something that Oogruk has.' 'What could that be? The fool has nothing.' 'He has me.' With remarkable instinct Nukleet had uncovered the shaman's other reason for getting rid of Oogruk. He did covet the beautiful labret, but that was merely to enhance his powers as a shaman; that would increase his public power. For himself, as a man living apart in a hovel on the edge of the village, he wanted Nukleet, and her daughter, and her favorable relationship to the headman. He recognized her as one of those women, not many in number according to him, who brought grace to whatever she did. Four years ago he had been perplexed as to why she would marry Oogruk instead of becoming Shaktoolik's third wife, but now he realized that she had done this through the force of her remarkable character and determination: She wanted to be first in line, not third. He convinced himself that if she now had an opportu- 72 nity to become his woman, attendant to the most powerful man in the community, she would leap to the chance. In a hundred ways this bizarre man deluded himself. Because the arctic world was a dangerous place where the successful capture of a walrus might mean the difference between life or death, the Eskimos had to placate the spirit of the walrus, and who could ensure this but the shaman? It was he who could turn the heavy blizzards away in winter, and bring rains to ease the droughts in summer. Only he could guarantee that a childless woman would become pregnant or that her child would be a son. With conviction he identified those Eskimos who were possessed by devils, and at a great price he exorcised the devils just before the clan rose up to punish the bewildered carrier of evil. In two extreme circumstances he had known that the clan's only hope of survival lay in appeasing the spirits and without qualm had identified the offending member who must be banished. No one in Pelek would have thought of challenging this despot, for all knew that strange forces ruled the world and that the shaman alone knew how to master them, or at least propitiate them so they did minimum damage. In this way he served several useful purposes, for when an Eskimo died the shaman properly guided the spirit to its resting place through intricate rituals, reaffirming for the clan that malevolent forces would not roam the shore and drive away the seals and walruses. He was especially helpful when hunters went forth in their umiaks, for they found reassurance in his incantations for protection against malignant spirits that could bring disaster to the already dangerous hunt. In the depths of the coldest winters, when it seemed as if all life had disappeared from earth, the clan found renewed hope as he placated the spirits to prevail upon the frozen seas and bring the warm breezes of spring again to Pelek. No community could survive without a powerful shaman, so that even those who suffered at his hands conceded that their shaman's ministrations were essential. The most that anyone would say was: 'I wish he was a kinder man.' The shaman of Pelek had begun to acquire his mastery of others in a quiet, almost accidental way. As a boy he had sensed that he was different, for he could look into the future when others could not. He was also sensitive to the presence of good and evil forces. But above all, he discovered early that the world is a mysterious place, that the great whales come and go according to rules which no man by himself can unravel, and that death strikes arbitrarily. He was concerned with these mysteries, as were all men, but unlike other men, he proposed to conquer them. 73 He did so by collecting lucky and powerful objects with which to excite his intuitions; that was why he longed for Oogruk's potent labret. He made himself a pouch of beaver skin, shiny fur outside, choice stones and bits of meaningful bone inside. He taught himself to whistle like a bird. He developed his> powers of observation so that he saw conditions and relationships which others did not. And when he was satisfied that he had the capacity to be a shaman, and a good one, he mastered the art of speaking in different voices and even throwing his voice from place to place so that those who consulted him in their fears or anguish could hear the spirits addressing their problems. He served his community well. Indeed, he seemed to have only one weakness, an insatiable craving for power and ever more power, and the young woman Nukleet was the first in the community to discover this terrible infirmity and identify it. She had started worrying about her good husband's helplessness before this forceful shaman, and quickly she had transferred that concern to herself. Now, perceiving the real danger, she asked her father to walk with her beside the sea, which was beginning to fill with ice: 'Can't you see, Father? It's not Oogruk or me. It's your power he's really after.' The headman, a considerable force in any Eskimo community, ridiculed his daughter's fears: 'Shamans look after the spirits. Headmen look after the hunt.' 'If the separation is allowed to continue.' 'He would be no good in an umiak and hopeless in a kayak.' 'But if he controlled those who went in the umiak?' She made no headway with her father, who was preoccupied with trying to bring in enough food before the winter closed in, and in the next weeks she saw little of him, for he and his men were out upon the great sea where the ice was forming, and to her relief and his, he succeeded in bringing home many fat seals and one small walrus. The shaman blessed the catch and explained to the people that the hunts had been successful because this time Oogruk had been left at home. IT WAS A DIFFICULT WINTER. WITHOUT A WHALE ON THE beach the little village of Pelek lacked many necessities, and when the long night settled in, the sea froze solid along the shore and nearly so to a far distance out. Since Pelek perched on the extreme eastern tip of the Chukchi peninsula, it lay some distance south of the Arctic Circle, which meant that even in midwinter the sun shone briefly, a cold, reluctant orb 74 which gave little warmth. Then, as if frightened by venturing so far north, after two meager hours it disappeared and twenty-two hours of freezing darkness returned. The effect of this cold on the sea was spectacular, for not only did the sea freeze, it also heaved and fractured and disrupted itself so that enormous blocks of ice, taller than the tallest spruce to the south, rose eerily from the surface, standing about like structures thrown by some malevolent giant. The effect was staggering, a jagged, broken surface along which one could travel by sled for only a short distance before being forced to detour the monstrous towers of ice. But interspersed among the great blocks were spacious areas where the frozen sea remained flat, and to such places men and women came with fishing lines, and with stout poles treasured from generation to generation they pounded on the ice until they broke their way to water, and down these holes they dropped their lines with the ivory hooks with which they caught their winter food. It was arduous work to dig the holes and a bitterly cold assignment to sit there hour after hour waiting for a fish to strike, but the people of Pelek had to endure it or go hungry. In the long hours of darkness the Eskimos, like the prudent Siberians before them, slept much in order to conserve energy, but occasionally groups of men would venture far out on the ice to where free water stood, and there they endeavored to catch a seal or two, for the rich blubber was needed to supplement the deficient diet. When such a catch was made, the men responsible butchered the seal immediately, gorging on the liver, but the slabs of meat and blubber they carried home across the ice, shouting news of their success as they approached Pelek. Then their wives and children ran to the shore and far out onto the ice to help drag home the welcome meat, and for two unbroken days the people of Pelek feasted. But mostly in these difficult winters the Eskimos of Pelek stayed close to their huts, periodically knocking away the snow that threatened to engulf them, and huddled by their meager fires. No Eskimos in this part of the north lived in igloos; those imaginative and sometimes beautiful ice houses with their splendid domes would come later and only in regions thousands of miles to the east. These Eskimos of fourteen thousand years ago lived in excavated huts with superstructures of wood and whalebone and sealskin, much like those which the Siberians of Varnak's day, fifteen thousand years earlier, had known. In the dark winter, fears and superstitions flourished, and it was in this enforced and nervous idleness that the shaman 75 could best work his spells. If a pregnant woman had a difficult delivery, he knew who was at fault and he was not loath to identify the evildoer. He had not the power of life and death that was reserved for a community consensus but he could influence the decision. Alone in his small hut at the edge of Pelek, and inland from the sea which he tried to avoid, he sat among his pebbles and his charms, his bits of bone and precious ivories, his aspen twigs which had happened to grow in premonitory forms, and cast his spells. This winter he directed his spells against Oogruk first, and he did this for solid reasons: Oogruk with his gentle ways and crossed eyes is the kind of man who becomes a shaman. And that lucky labret might spur him, too. Better to force him from the village. The tactic was sensible, because there was little chance that when Oogruk fled, his desirable wife would go with him. She would stay behind, that was certain. And when the shaman had collected to himself whatever powers Nukleet had, her father would then be vulnerable to him. These men and women of Pelek, twelve thousand years before the birth of Christ, eleven thousand years before the sophistication of Athens, thoroughly understood the drives which motivated men and women. They appreciated their relationship to the land, to the sea and to the animals which occupied both. And none comprehended these forces better than the shaman, unless it was this unusual young woman Nukleet, with whom he was obsessed. 'Oogruk,' she whispered in their dark hut, 'I think he'll make it impossible for us to live in this village another year.' 'He hates me. He turns all men against me.' 'No, the one he really hates is that one over there,' and she pointed to where her father slept. And she assured her husband that whereas he, Oogruk, was first on the shaman's list, while she was second, they were both no more than expendable targets by which the medicine man planned to attain his real goal. 'What's that?' 'The destruction of my father. The possession of his power.' When Oogruk, tutored by his wife, began to unravel this ugly web, he saw that she was right, and a quiet fury began to build within him. But when he tried to devise some way to defend himself and Nukleet during the shaman's first assaults, and then to protect his father-in-law against the sorcerer's major attack, he found himself helpless. The shaman was essential to the village, and anything that damaged him endangered the entire community. So Oogruk remained paralyzed. 76 His initial fury was transmuted into a kind of dull ache, an uneasiness which never left his mind, and it produced a curious reaction. The cross-eyed fellow began to sequester in the snow surrounding his father-in-law's hut bits of whalebone, and spars of wood washed up by the sea during the previous summer. He acquired sealskins and lengths of sinew from the bodies of dead animals, and as he furtively collected these items a plan evolved. He visualized that congenial group of huts on the eastern edge of the sea, where he and his fellow hunters had been revived when they were without food, and he thought repeatedly: It would be better over there. When he had surreptitiously assembled enough stray elements to consider seriously what might be done with them, he had to take Nukleet and her father into his confidence, and when he did, he revealed a revolutionary concept: 'Why not build a kayak with three openings? Men paddling front and back. Nukleet and the child in the middle?' His father quickly rejected such nonsense: 'Kayaks have one opening. If you want three, you build yourself an open umiak.' But Oogriik, slow-witted as he seemed to be, saw that necessity was more important than convention: 'In high seas an umiak can be swamped and everyone drowns. But a kayak, properly lashed down, can be rolled over and refloated. Then everyone lives.' When his father-in-law continued to insist upon an umiak, Oogruk said with startling force: 'Only a kayak can save us,' and the older man salvaged his pride by shifting the discussion: 'Where would we go if we had such a kayak?' 'Over there,' Oogruk replied without hesitating, and in that pregnant moment, with his left forefinger pointing eastward across the frozen sea, he committed himself and his family to the idea of leaving this village forever. So Oogruk began to build a kayak, and when word of this reached the shaman's ears, that hairy fellow crouched among his magic pieces, his tattered garments rank from perpetual use and filth, and began to cast spells, asking penetrating questions throughout the community: 'Why is the kayak being built? What evil thing does cross-eyed Oogruk have in mind?' The headman, hearing this insinuation, answered it boldly: 'My stupid son-in-law lost my good kayak when he chased the whale last summer. I'm making him replace it.' And by this lie the headman committed himself. He too was prepared to leave Pelek forever and test his fortunes in the world across the sea, even though he realized that over there he would no 77 longer be a headman. The quiet glory of leading his people in decisions would be surrendered. Other men would stand in the stern of the umiak when the whale was pursued, and better men, younger and stronger, would fight the walrus and apportion the meat when the kill was made. More than either his daughter or her husband, the headman appreciated how much he was surrendering if this flight was made, but he also knew that he was powerless once the shaman turned his face against him. When the necromancer learned that the new kayak, whose ribs now lay exposed in the snow, was going to have three openings, he deduced that all of the persons against whom he was plotting were preparing to escape his dominance, and in the last days of winter before the great sea melted to make the use of umiaks and kayaks feasible again, he decided that he must take action against the would-be fugitives, and now he stepped forth boldly to establish his authority. 'There has never been a kayak with three openings. The spirits frown on such contaminations. And why is it being attempted? The headman is preparing to sneak out of Pelek, and if he takes his hunting skills elsewhere, we shall starve.” When he uttered these words, all knew that he was threatening to sentence the headman to a cruel existence: he must remain in the village to guide the hunting, but in shame he must also surrender his leadership to the shaman. In the hunt he would be a free man, in all else a suspected prisoner. It was a diabolical punishment made possible only by the unquestioned faith these Eskimos had in their shaman, and the only recourse either the headman or his children could envisage was flight. So construction of the kayak was hastened, and when in late spring the snows melted and the sea began to show signs of breaking free of its icy blanket, Oogruk and the headman worked strenuously to complete their craft, while Nukleet, who had in a sense initiated the strategy of flight, gathered those necessary things which she and her daughter would carry at their feet during the sea crossing. When she realized how pitifully small the cargo would have to be, and how much she must abandon, she felt sorrow but no lack of determination. Had she been inclined to waver, or be in any way dissatisfied with her husband, she would have had, in these middle days of spring, ample excuse for quitting the conspiracy, because the shaman began to implement his plan for getting rid of Oogruk and rendering her father impotent. One day when the ice was fairly gone from the sea and flowers were beginning to show, he arrived at the headman's hut accompanied by three young men who carried in their arms a worn 78 kayak with only one opening, and in a harsh voice, his head thrown back as if he were talking to spirits, he cried: 'Oogruk, whose evil ways allowed the great whale to escape, who brings additional disfavor to Pelek, it is the judgment of the spirits who guide us and of the men of this village that you leave us.' Neighbors who had gathered from the surrounding huts gasped when they heard this harsh pronouncement, and even the headman, who had led these people in so many ways and with such proven skill, was afraid to speak. But in the fearful silence that followed, Nukleet moved to stand beside her husband, and with her free left hand brought her four-year-old daughter along with her, and with this simple gesture she let it be known that if Oogruk was expelled, she would go with him. The shaman had intended that Oogruk leave immediately, but this unexpected development frustrated that plan, and in some confusion the visitors withdrew, carrying their kayak with them. But this temporary setback did not cause the shaman to relinquish his scheme for restructuring his village and finding himself a wife, so that night young men who were never identified crept up to the headman's house in the darkness and destroyed much of the new three-man kayak. Nukleet, out early to gather firewood, was the first to find the vandalism, and when she saw what the shaman had caused to be done she did not panic. Aware that others might be spying upon her, since the hut she occupied was apparently doomed by the spirits that guarded the village, she continued on her way to the beach to see what driftwood the sea might have thrown up after the winter freeze, and when she had an armful she returned home. There she wakened her men, warning them to make no public lamentation when they saw what had happened to their kayak. Quietly Oogruk and her father went out to inspect the damage, and it was the former who decided that the broken ribs could be replaced and the ripped skin repaired. In three days the two men had the kayak serviceable, but this time they moved it halfway inside their hut, with Oogruk sleeping upright in the hole that remained outside, his head resting on his arms folded over the rim of the hatch. The Eskimos of this period, and of subsequent eras too, were a peaceful lot, and they did not engage in murder, so that although the shaman had declared war against these two men, he was not free to kill them or to have them killed. That would not be tolerated. But he was, as shaman, entitled to warn his people against persons who might bring disaster upon their village, and this he did with fervor and effectiveness. 79 He pointed out that Oogruk's malevolence was proved by the fact that he was cross-eyed, and when he ranted: 'How otherwise would the spirits make a man's eyes to cross?' he amused his listeners by crossing his own eyes for a moment and making his already ugly face quite hideous. In these tirades he carefully spoke no words against the headman; on the contrary, he praised him rather effusively for his able guidance of the hunting umiak, thus hoping to drive a wedge between the two men, and he might have succeeded had he not made one crucial error. Driven by his increasing desire to gain Nukleet for himself, he came upon her one evening as she was gathering the first flowers of the year, and he was so taken by her dark beauty and the lyrical way she moved along the field, stopping here and there to study the spring growth, that he was impelled, against his better judgment, to run after her awkwardly and try to embrace her. When growing up, she had known several young men of considerable attractiveness, and for some months she had been a wife to Shaktoolik, the handsome one, so she knew what men were supposed to be, and not even by stretching her imagination could she conceive of the repulsive shaman as a partner. More seriously, she had discovered in Oogruk the kind of companion that women treasured, once they overlooked the obvious deficiencies. He was gentle yet brave, kind to others yet resolute when his mind was made up. In his defiance of the shaman he had shown courage and in his building of the new kayak skill, and in her more mature age, twenty-one, she knew how lucky she was to have found him. So the greasy shaman with his matted hair and smelly rags had little to make him desirable except his acknowledged relationship with the spirits and the ability to make them work in his behalf. And when he grabbed at her now, she discovered that she was at last prepared to defy even those powers: 'Go back, you filthy one.' She pushed him away, vigorously, and then in the disgust of the moment she did a most unwise thing: she laughed at him, and this he could not tolerate. As he staggered back he swore that he would destroy this woman and all her companions, even her blameless daughter. The village of Pelek would know these malevolent ones no more. Back in his isolated hut where he communed with the forces that ran the universe, he writhed in anger, devising one plot after another to punish this woman who had scorned him. He contemplated poisons and knives and sinkings at sea, but in the end his wilder passions subsided, and he decided that on the morrow, when the sun was up, he would summon 80 the villagers and pronounce total anathema upon the headman, his daughter, her husband and their child. And in doing so, he would recite a calendar of the evil things they had done to bring discredit upon the village and incur the enmity of the spirits. He would make his accusations so violent that in the end his listeners might in frenzy decide to ignore the Eskimo aversion to killing and slay these four to save themselves from the retribution of the spirits. But when, in the early dawn, he started to assemble the villagers and lead them to the headman's hut, where the denunciations would be made, he found most of them already gathered at the shore. When he elbowed his way among them, he saw that they were staring out to sea, where, on the horizon too far away to be apprehended by even the swiftest umiak, three figures nestling in the three protected holes of a new type of kayak were on their way to that unknown world on the far side. BECAUSE THE GREAT SEA WAS CHOPPY, WITH A FEW Vagrant icebergs still drifting southward, these daring emigrants in their fragile kayak were going to need three full days to make the crossing from Asia to North America, but in this bright dawn all things seemed possible, and they moved toward the east with a lightness of heart that would have seemed impossible to anyone not associated with the sea. When the headlands of Asia disappeared and nothingness lay ahead, they pushed on, with the sun streaming upon their faces. Alone on the great sea, uncertain as to what the next days might hold, they caught their breath as their kayak raced down into the trough of some powerful wave, then gasped with delight as it rose to the next oncoming crest. They were one with the seals sporting in the spray, they were cousins to the tusked walruses making their way north to mate. When a whale spouted in the distance and then sounded, flukes high in the air, the headman shouted: 'Stay out there. We'll come back for you later.' Their precipitate departure from Pelek had produced two moments of such gravity that they summarized a life. Nukleet had returned from her encounter with the shaman white with shock, and when her father asked what had happened, she merely said: 'We must leave in the darkness.' Oogruk had cried: 'We can't,' and she had replied simply: 'We must.' She said no more, gave no explanation of how she had rebuffed and ridiculed the shaman, nor did she confess that she had brought such danger upon their hut that further occupancy was impossible. 81 The men, realizing that some forbidden line had been crossed, had asked only: 'Must it be tonight?' and she had started to nod, but had stopped, for she realized that she must give them the strongest possible reply, one that would allow no counterargument: 'We leave as soon as the village is asleep, or we die!' The second moment of significant decision had come when the unwilling emigrants crept to the beach, father and son carrying the kayak silently, mother and daughter bringing with them the household goods. After the men had placed the craft in the water and had helped Nukleet into the center opening, where she would hold her daughter during their escape, the headman stepped naturally to the rear seat, the one from which the kayak would be commanded, supposing that he would lead the expedition. But before he could take that place, Oogruk stepped in front of him, saying quietly: 'I will steer,' and his father-in-law had surrendered the command. Now, far from shore and safe from the retaliations of the shaman, the four Eskimos in their frail kayak settled into the routines that would govern them for the next three days. Oogruk at the rear, set a slow, steady pace, two hundred strokes on the right side, a grunted cry 'Shift!' and two hundred on the left. In the front seat, the headman applied his powerful muscles strenuously, as if their progress depended upon him alone; it was primarily he who pulled the canoe forward. And Nukleet, in the middle position, passed drinking water to her men fore and aft and gave them bits of seal blubber to chew upon as they paddled. The little girl, always aware of the burden she placed upon her mother, sometimes tried to ride upon the rim of the hatch, but always Nukleet drew her back, with the warning: 'If you were up there and we turned over, how could we save you?' and heavy though the child grew, Nukleet kept her on her lap. Travel did not stop at night, for in the silvery darkness it was important that forward motion be maintained, and both Oogruk and his father-in-law knew this, so when the sun finally went down in these first days of summer, they settled into a slow, steady stroke which kept the prow of the boat headed east. But no one could paddle incessantly, and when the sun rose, the men took turns dozing, first the headman, then Oogruk, and when they did, each was careful to slip his precious paddle inside the opening, jammed against his leg, from where he could retrieve it quickly. Nukleet did not sleep during the first two days; she encouraged her daughter to do so, and when the child's drowsy head nestled against hers, she felt more like a mother than ever 82 before, because on this great restless sea she, Nukleet, was all that protected her daughter from death. But she had two other sensations almost equally strong. Throughout the daring trip she kept her left foot against the sealskin that contained the water, assuring herself that it was there, and her right against the spare paddle which might become so necessary if one of the men should in an accident lose his. She imagined herself reaching down, retrieving the paddle, and handing it along to either her husband or her father, and there in the vast wilderness of the sea, she felt certain that if such an accident did occur, it would be her father and not Oogruk who would lose his paddle. But on the morning of the third day she simply could not stay awake, and once when she dozed and realized that she had left her daughter unprotected, she cried: 'Father, you must hold the child for a while!' but as she started to pass the girl forward, Oogruk intervened: 'Bring her this way,' and as Nukleet fell toward sleep she thought, with tears in her eyes: She is not his daughter but she does fill his heart. ON THE AFTERNOON OF THAT THIRD DAY THE EASTERN lands became visible, and this inspired the men to paddle more strongly, but night fell before they could reach the shore, and as the stars came out, seeming more brilliant because they shone not only with their own light but also with hope, the four silent immigrants moved purposefully ahead, with Nukleet again holding her child close, still keeping her feet against the reassuring water and extra paddle. It was some while after midnight that the stars disappeared and a wind began to rise, and suddenly, with the swift change of weather that region so often provided, a storm was upon them, and in the darkness the kayak began to pitch and twist as it swept down vast chasms in the sea and rose to heights that terrified. Now the two men had to paddle furiously to keep their frail craft from capsizing, and just when they felt they could no longer bear the burning pain in their arms, Oogruk would cry 'Shift!' above the howling wind and they would in perfect rhythm change sides and maintain the forward motion. Nukleet, feeling the kayak slip and slide, clutched her child more tightly, but the little girl did not cry or show fear; though she was terrified by the darkness and the violence of the sea, the only sign she gave of her concern was the increased pressure with which she grasped her mother's arm. And then, as a giant wave came at them from the darkness, the headman shouted 'Over!' and the kayak was tumbled 83 about, dipping far down on its left side and sinking totally under the great wave. It had been agreed a thousand years earlier that when a kayak turned over, the man paddling it would, with a powerful sweep of his paddle and a vigorous twisting of his body, try to keep the craft turning in the direction in which it capsized; so now, submerged in dark, icy water, the two men obeyed these ancient instructions, straining against their paddles and throwing their weight to encourage the kayak to keep rolling. Nukleet automatically did the same, for she had been so indoctrinated since birth, and even the child knew that salvation lay only in keeping the kayak rolling, so as she clung ever more tightly to her mother, she, too, helped maintain the roll. When the kayak was at the bottom of its submersion, with its passengers upside down in the Stygian waters, the miracle of its construction manifested itself, for the exquisitely fitted sealskin kept water out and air in, and in this favorable condition the light little craft continued its roll, battled the terrific power of the storm, and righted itself. When the travelers brushed the water from their eyes and saw in the east the first signals of a new day, they saw also that they were nearing land, and as the waves subsided and calm returned to the sea, the men paddled quietly ahead while Nukleet clung to her daughter, whom she had protected from the depths. They landed before noon, unaware of whether the village they had once visited lay to the north or south but satisfied that within reason it could be found. As the two men hauled the kayak ashore, Nukleet stopped them for a moment, reached into its innards, and pulled forth the spare paddle. Standing between the men, with the paddle erect in the bright morning air, she said: 'It was not needed. You knew what to do.' And she embraced them both, first her father, out of deep respect for all he had done in the old land and would do in the new, and then her gallant husband, because of the love she bore him. In this way these dark round-faced Eskimos came to Alaska. TWELVE THOUSAND YEARS AGOAND NOW THE Chronology becomes somewhat more reliable because archaeologists have uncovered datable artifacts: stone outlines of houses and even long-hidden remains of villages a group of Eskimos who were different from others of that remarkable race existed at various locations near the Alaskan end of the 84 land bridge. The cause of their difference has not been ascertained, for they spoke the same language as the other Eskimos; they had managed the same adaptation to life in the coldest climates; and they were in some respects even more skilled in living productively off the creatures that roamed the earth and swam in the nearby seas. They were somewhat smaller than the other Eskimos and darker of skin, as if they had originated in some different part of Siberia or even farther west in central Asia, but they had stayed in lands close to the western end of the land bridge long enough to acquire the basic characteristics of the Eskimos who lived there. However, when they crossed over to Alaska they dwelled apart and aroused the suspicion and even the enmity of their neighbors. Such antagonism between groups was not unusual, for when Varnak's original group had reached Alaska they became known as Athapascans, and as we shall see, they and their descendants populated most of Alaska. Therefore, when Oogruk's Eskimos arrived to preempt the shoreline, they were greeted with hostility by the long-settled Athapascans who monopolized the choicer areas between the glaciers, and it became the rule that Eskimos clung to the seafronts, where they could maintain their ancient marine ways of life, while the Athapascans clustered in the more favorable lands, where they existed as hunters. Decades would pass without one group trespassing on the lands of the other, but when they did collide, there was apt to be trouble, contention and even death, with the sturdier Athapascans usually victorious. After all, they had occupied these lands for thousands of years before the Eskimos arrived. It was not the traditional worldwide antagonism of mountain men versus seacoast men, but it was close to that, and if Oogruk's people found it difficult to defend themselves against the more aggressive Athapascans, this third wave of smaller, gentler newcomers seemed unable to protect themselves against anyone. So when it became doubtful that they could retain their foothold in one of the better areas of Alaska, the two hundred or so members of their clan began to question their future. Unfortunately, at just this moment in their declining fortunes their revered sage, an old man of thirty-seven, fell so ill that he was unable to guide them, and things fell into drift, with important decisions either delayed or ignored. For example, the group had in its enforced wanderings settled temporarily in the desirable area south on the peninsula which had formed the westernmost tip of Alaska in those thousands of years when rising oceans had obliterated the land bridge. 85 Now, of course, with the bridge exposed, there was no ocean within three hundred miles of the region, but instead, there was a natural resource even more copious and varied in its richness, and upon this largesse the group subsisted. For reasons which have never been explained and perhaps never will be, in this period around twelve thousand years before the present, the wildlife of Alaska, and elsewhere across the earth, proliferated at a rate hitherto unknown. Not only were the species of animals extraordinarily rich in variety, but the numbers of the animals were almost excessive, and what was most inexplicable, they were invariably much, much bigger than their later descendants. Beavers were immense. Bison were like shaggy monuments. Moose towered in the air, with antlers bigger than some trees, and the shaggy musk ox was staggering in size. It was a time when great animals defined the age and when men were fortunate to live among them, for to bring down even one of these beasts meant that meat was ensured for many months to come. Predominant as in the time of Varnak the Hunter were the mammoths, largest of the animals and still by far the most majestic. In the fifteen thousand years since Varnak had tracked Matriarch without succeeding in killing her, the mammoths had increased both in size and number, so that the area occupied by this group of Eskimos had so many of the huge creatures that any boy growing up along the eastern end of this land bridge had to become familiar with them. He would not see them every day, or even every month, but he would know that they, along with the huge bears and the crafty lions, were out there. Such a boy was Azazruk, seventeen years old, tall for his age and Asian in every item of his appearance. His hair was a deeper black, his skin a browner yellow, his eyes more sharply narrow, his arms longer than those of his companions. That his ancestors had originated among the Mongols of Asia, there could be no doubt. He was the son of the old man who was dying, and it had been his father's hope that the boy would mature into the leadership he had exercised, but year by year it had become apparent that this was not to be and while the father never berated his son for this deficiency, he could not hide his disappointment. In fact, with the most hopeful intentions, the old man failed to identify any area in which his son could contribute to the clan. He could not hunt; he was unskilled at flicking sharp arrow points from cores of flint; and he showed no aptitude in leading men into battle against their oppressors. He did have a strong voice when he wanted to use it, so that leadership during discussions might have been possible, but 86 he preferred to speak so softly that sometimes he seemed almost feminine. Yet he was a good young man, and both his father and the community at large knew it. The important question was: How would he exercise this goodness if a crisis demanded that he do so? His father, a wise man, had seen that very few men who lived a normal life escaped the great testing moments. Born leaders, like himself, encountered them constantly, and in tracking animals or building huts or deciding where to lead the clan next, their decisions were held up to judgment by their peers. That was the burden of leadership which justified the privileges. But he had also observed that the average man, the one not remotely qualified for leadership, also faced these moments when all hung in the balance. Then a man had to act swiftly, without time for meticulous consideration or a careful calculation of possibilities. The mammoth pursued in a hunt turned unexpectedly, and someone had to confront it. The kayak upset in river turbulence, and when the paddler tried to right it in the ordinary way by increasing the speed of its toppling, a rock intervened, and then what? A man who did his best to avoid any unpleasantness was suddenly faced by a bully. Nor were women exempt from this requirement of instant judgment: A baby started from the womb in an upside-down condition, and what did the older women do? A growing girl refused to menstruate, and how should that be handled? Since life within the ice castle of Alaska presented human beings with constant challenges, Azazruk by the age of seventeen should have developed clearly defined characteristics, but he had not, and his dying father could not guess what his son's future would be. On a day in late spring when by ill chance Athabascans from the areas to the north made a sortie against the clan, the old man lay dying. His son was with him and not with the warriors who were rather futilely trying to protect their holdings, and as death neared, the father whispered: 'Azazruk, you must lead our people to a safe home,' and before the boy could respond or even let his father know that he had heard this command, death resolved the old man's apprehensions. It was not a big fight that day, merely a continuation of the pressure the Athapascans exerted on all Eskimos regardless of where they settled, but when it coincided with the death of their longtime leader, it did confuse the clan, and the bewildered men sat before their huts in the spring evening wondering what to do. No one, and especially not those who had fought, looked to Azazruk for guidance or even sugges- 87 tions. So he was left alone. Facing the mystery of death, and pondering his father's last words, he left the village and wandered away until he came to a stream which flowed down from the glacier to the east. There as he tried to unravel the thoughts which tumbled through his head, he chanced to look down at the stream, and he saw that it was almost white because it carried myriad bits of stone flaked from rocks at the face of the glacier, and for some time he marveled at this whiteness, wondering if it represented some kind of omen. As he pondered this possibility, he saw protruding from the black mud that formed the bank of the river a curious object, golden in color and shining, and when he stooped to rescue it from the mud he saw that it was a small piece of ivory about the size of two fingers. Possibly it had broken off from some mammoth tusk or been brought inland from a walrus hunt ages ago, but what made it remarkable, even in those first moments when Azazruk held it in his hand, was that either by chance or the work of some long-dead artist, the ivory represented a living thing, perhaps a man, perhaps an animal. It had no head, but there was a torso, a joining of legs and one clearly defined hand or paw. Turning the object this way and that in the fading light, Azazruk was astounded by the reality of this piece: it was ivory, of that he was certain, but it was also something living, and to possess such a thing created in the young man a sense of awe, of challenge and purpose. He could not believe that the finding of this lively little creature on the precise day of his father's death, when his clan was in confusion, could be an accident. He realized that the person whom the great spirits had led to this omen was destined for some significant task, and in this moment of discovery he decided to keep his find a secret. The figure was small enough to be hidden within the twist of deerskin he wore, and there it would remain until the spirits who had sent it revealed their intentions. Then, just as he was about to leave the stream whose turbulent waters were still as white as the milk of a musk ox, he was halted by a choir of voices, and he knew the sounds emanated from the spirits who had sent him the ivory figurine and who watched over the fortunes of his clan. The voices announced in a beautiful whispering harmony which only he could have heard: 'You are to be the shaman.' And they sang no more. A message like this, which might have produced tumults of joy in the heart of any ordinary Eskimo, since it would mean authority and constant intercourse with the spirits who controlled life, caused Azazruk only consternation. From his 88 earliest days his sagacious father had found himself opposed to the various shamans who had been associated with his clan; he respected their unique powers and acknowledged the fact that he and his people had to rely upon their guidance in spiritual matters, but he resented their constant intrusion upon his day-to-day prerogatives. He had warned his son: 'Stay clear of the shamans. Obey their instructions in all matters concerning the spirits, but otherwise ignore them.' The old man was especially disgusted by the slovenly habits of the shamans and the filthy skins and matted hair in which they performed their mysteries and rendered their judgments: 'A man doesn't have to stink in order to be wise.' And the boy had had numerous opportunities to witness the justice of his father's strictures. Once when Azazruk was ten, a scrawny Eskimo from the north had attached himself to the clan, proclaiming arrogantly that he was a shaman and offering to take the place of a wise man who had died. The deceased shaman had been somewhat better than average, so the inadequacy of the upstart miracle worker became quickly evident. He brought no mammoths or bears to the hunting areas, no male babies to the birthing beds. The general spirit of the village was neither improved nor mended, and Azazruk's father had used the unfortunate example of this inadequate man to condemn all shamans: 'My mother taught me they were essential, and I still believe it. How could we live with spirits who might attack us if we did not have their protection? But I do wish the shamans could live in the spruce forest and protect us from there.' But now as Azazruk stood with the ivory figure hidden against his belly and heard the tumbling brook beside him, he began to suspect that his new found treasure had been sent by the spirits to ratify their decision that he, Azazruk, was destined to be the shaman his people needed. He shivered at the implication and tried to dismiss it because of the heavy responsibility such a position entailed; he even contemplated throwing the unwelcome emissary back into the stream, but when he took the ivory from his waist and started to do so, the little creature seemed to be smiling at him, face or no face. And the unseen smile was so warm and congenial that Azazruk, tormented though he was by his father's death and these strange happenings, had to chuckle and then to laugh and finally to leap in the air in a kind of manic joy. He acknowledged then that he had been called, or perhaps commanded, to serve as shaman to his clan, and in this moment of spiritual acceptance of his obligation, the spirits showed their approval by causing a miracle to happen. 89 From the aspen trees lining the magical stream came a lonely rogue mammoth, not of exceptional size but huge in the evening shadows, and when it saw Azazruk it did not halt or shy away; instead it came forward, oblivious of the fact that it was inviting peril. When it reached a spot not four body lengths away, it stopped, looked at Azazruk, and remained rooted in place, its monstrous feet sinking slightly into the soft soil, and there it stayed, cropping aspen and willow leaves as if the Eskimo did not exist. Slowly Azazruk withdrew, a step at a time, until he was well clear of the trees and the stream. Then, in a kind of mystical trance, he walked solemnly back to his village, where women were preparing his father for burial, and when various men, impressed by his grave mien, came to attention, he announced in sober tones: 'I have brought you a mammoth,' and the hunt was on. Four days later when, because of his ardent assurances to the men, they fought the great beast and killed it, the village realized that at the moment of his father's death that good man's spirit had passed into the body of his son, who predicted that the rogue mammoth would run east for two days after the first stabbings and come back the last two, seeking familiar haunts in which to die. Indeed, the creature returned to within a short walk of where Azazruk had found him, so that when he died his hulking carcass lay almost in the spot where it would be consumed. 'Azazruk has power over animals,' the men and women said as they butchered the mammoth and feasted on the rich meat. And he seemed to have just that, for two weeks later when one of the village men was attacked by a pair of lionesses and badly clawed about the neck, everyone assumed that the man must die, for it was known that lions had so much poison in their claws that death was never escaped. However, this time Azazruk had run out, driven away the lionesses, and proceeded immediately to poultice the bleeding wound with leaves growing low in the forest and with moss, and the villagers were astounded to see the stricken man soon walking about and twisting his neck as if nothing had happened. WHEN AZAZRUK ASSUMED SPIRITUAL LEADERSHIP HE made two innovations which consolidated his control and made him more acceptable to his people than any other shaman within memory. He refused, utterly and with visible moral force, to accept any responsibility for military, governmental or foraging duties; he pointed out repeatedly that they were the prerogative of the leader, a daring, tested man of 90 twenty-two and one for whom Azazruk had great respect. This man was brave, had a wide knowledge of animal habits, and asked no one to do what he himself was not prepared to do first. Under his leadership the clan could expect to protect itself at least as well as before, perhaps even better. Second, Azazruk established practices that had never been tried before among his people. He saw no necessity for a shaman to live apart from others, and certainly no need to be filthy or unkempt. He continued to occupy his father's hut a place half underground, half wood and stone above and there he cared for his caribou trousers, his sealskin cloak. He made himself available to people with problems, and he especially attended to children in order to get them started in proper directions. Specifically, he assigned them tasks: girls were expected to be able to handle the skins of animals and the bones of mammoths and reindeer; boys were required to learn about hunting and the construction of implements used in the chase. He wanted the tribe to have a skilled flintknapper, another who knew about the handling of fire, another clever in the tracking of animals. Azazruk believed that most of his power derived from the fact that he understood animals, for whenever he moved about the vast lands between the glaciers he was attentive to the beasts that shared this paradise with him. Size was of no concern to him. He knew where the little wolverines hid, and how the badgers stalked their prey. He understood the behavior of the small foxes and the devices of the rats and tiny creatures that burrowed under the soil. Sometimes, when he himself hunted or helped others to do so, he felt momentarily like a wolf stalking a herd, but his major delight was always those larger creatures: the mammoth, the great moose, the musk ox, the tremendous bison and the powerful lion. If man had a certain majesty because of his superior wit and cleverness of hand, these animals so much larger than he had their own majesty, and it derived from the fact that in this area of bitter winter cold they had found ways to protect themselves and to survive till spring warmed the air and melted the snows. They were as wise in their own ways as any shaman, and by studying them, Azazruk hoped he could perhaps detect their secrets and profit from them. But when his study of the animals was concluded, and he had mixed their wisdom in with what he was learning about human beings, there remained another world of the spirit which neither he nor the animals could penetrate or inhabit. What caused the great winds to roar out of Asia? Why was it always colder to the north than to the south? Who fed the glaciers, when anyone could see that almost daily they died 91 when their snouts reached dry land or the sea? Who called yellow flowers to birth in the spring and red ones in the fall? And why were babies born at almost the same time that old men died? He spent the first seven years of his leadership in wrestling with these questions, and in that time he devised certain rules. The shiny pebbles he had collected, the oddments his mother had treasured, the sticks and bones which had omen power were of profound assistance when he wished to summon the spirits and converse with them. From such dialogue he learned much, but always in the back of his mind there remained that vision of the piece of golden ivory shaped like an animal or a man, like a smiling man perhaps, even though it had no head. And he began to see his world as an amusing place where ridiculous things happened and where a man or woman could obey all the rules and avoid all the perils but still fall into some absurd situation at which their neighbors and the spirits themselves had to laugh, and not furtively either but with great guffaws. The world was tragic, and fine men and strong animals died arbitrarily, but it was also so preposterous that sometimes the crests of mountains seemed to bend together in laughter. IN AZAZRUK'S NINTH YEAR AS SHAMAN THE LAUGHTER ceased. Illness brought in from the sea struck the village, and after the bodies were buried, the Athapascans invaded from the east. Mammoths left the area, the bison followed, bringing hunger, and one day when all things seemed to conspire against the clan, Azazruk summoned the village elders, more than half of them older than he, and said bluntly: 'The spirits send warnings. It's time to move.' 'Where?' the leader of the hunters asked, and before Azazruk could offer a suggestion, the men advanced the negative answers. 'We can't go toward the home of the Great Star. The people who hunt the whale are there.' 'And we can't go to where the sun rises. The people of the trees are there.' 'The Land of Broken Bays would be reasonable, but those people are fierce. They will drive us back.' And so the logical options were discarded. It seemed that this unfortunate group, so small that it commanded no power, was wanted nowhere, but then a timid man, one who could scarcely be called a leader, suggested: 'We could go back to where we first came from,' and during a long silence the men considered this retreat, but to them the land their 92 ancestors had left two thousand years before was not a viable memory; there were tribal recollections of a decisive trip from the west, but no one remembered any longer what that ancient homeland had been like or what strong reasons had compelled the old ones to leave. 'We came from over there,' an old woman said, waving her hand vaguely toward Asia, 'but who knows?' No one did, and that first broaching of the subject came to naught, but some days later Azazruk saw a girl cutting a friend's hair with a clamshell, and he asked: 'Where did you find that shell?' and the girls told him that in their family there was a tradition that several such shells had been brought to the village in times past by strange-looking men who spoke their language, but in a curious way. 'Where did they come from?' The girls did not know, but next day they brought their parents to the shaman's hut, and these older people said that they had not known the shell-bearers: 'They came before our time. But our grandmother told us they had come from that direction,' and both agreed from their different memories that the strangers had come from the southwest. They had not been like those in the village, but they had been likable visitors and they had danced. Everyone whose parents had heard the ancient stories agreed that the shell-bearers had danced. It was this accidental intelligence, born of no sensible reasoning, which launched Azazruk in his contemplation of going to the place from which the shells had come. After much thought he concluded that since movement into no other area was practical and since continuation where his people were seemed destined to produce increasingly bad results, their only hope lay in lands that were unknown but which supposedly were habitable. But he could not recommend such a perilous journey without ratification from the spirits, so for three long days he remained practically motionless in his hut, his fetishes spread before him, and in the darkness, when hunger had induced a kind of stupor, they spoke to him. Voices came from afar, sometimes in tongues he did not understand, at other times as clear as the bellowing of a moose on a frosty morning: 'Azazruk, your people starve. Enemies insult them on all sides. You are too powerless to fight. You must flee.' This he had already accepted, and he considered it strange that the spirits should repeat the obvious, but upon reflection he withdrew that harsh judgment: They are moving step by step, like a man testing new ice. And after a while the spirits reached the core of what they wished to say: 'It would be 93 better, Azazruk, if you went toward the Great Star to the edge of the frozen land and hunted the whale and walrus in the old way. So if you are brave and have many bold men, go there.' Beating his hands against his forehead, he shouted: 'But our leader has no fighting men in sufficient number,' and the spirits said: 'We know.' In total frustration Azazruk wondered why the spirits would recommend he go to the north when they knew it was so hazardous, but what they said next drove him to a frenzy: 'In the north you would build umiaks and go forth to hunt the great whale. You would chase the walrus and perish if he caught you. You would hunt the seal, and fish through the ice, and live as your people had always lived. In the north you would do all these things.' The words were so insane that Azazruk started to choke. Air caught in his throat, and he fell forward among his fetishes in a faint. He remained thus for a long while, and in his frenzied dreams he realized that in giving these impossible orders, the spirits were reminding him of who he was, of what his life had been for generations untold, telling him that even though he and his clan had lived inland for two thousand years, they were still people of the frozen seas which lesser men would not dare to challenge. He was an Eskimo, a man of wondrous tradition, and not even the passage of generations could erase that supreme fact. When he revived, cleansed of fear by the insistent messages of the spirits, they spoke calmly: 'To the southwest there must be islands, or how could the strangers have brought shells?' 'I do not understand,' he cried, and they said: 'Islands mean seas, and seas mean shells. A man can find his heritage in many different forms.' And they said no more. On the morning of the fourth day Azazruk appeared before the worried people who had spent the previous night outside his hut, listening to the strange sounds coming from within. Tall, gaunt, clean, sunken-eyed and afire with an illumination he had not known before, he announced: 'The spirits have spoken. We shall go there,' and he pointed toward the southwest. But back in his hut, where his people could not see him, his resolve faltered, and he was overcome by terror at what might happen on such a journey, over distances to strange lands that might or might not exist. Then he saw that the little ivory figure was laughing at him, ridiculing his fears and sharing with him in its timeless way the wisdom it had acquired when part of the tusk of a great walrus and when lying 94 for seventeen thousand years in the muck of a glacial stream while a universe of dead fish and stricken mammoths and careless men drifted past: 'It will be joyous, Azazruk. You will see seven thousand sunsets, seven thousand sunrises.' 'Will I find a refuge for my people?' 'Does that matter?' And as he tucked the little figure back in its pouch he could hear the laughter, the chuckling of the wind coming over a hill, the exhilaration of a whale breaching after a long submarine chase, the gaiety of a young fox chasing birds aimlessly, the wonderful, hallowed sound of a universe that does not care whether a man finds refuge or not so long as he enjoys the irreverent pleasure of the search. THE NINETEEN YEARS DURING WHICH AZAZRUK LED HIS wandering people back and forth in southeastern Alaska were .among the most glorious this part of the world would ever know. The animal kingdom was at its apex, providing an endless supply of noble beasts well suited to the stupendous land. The mountains were higher then, the surging glaciers more powerful, the wild-running rivers more tumultuous. It was an energetic land whose every feature struck notes of wonder, from the winters so cold that prudent animals went underground, to summers in which a multitude of flowers filled the plains. It was a land in those years of enormous dimension; no one man could travel from one end to the other or traverse the multitude of glacial rivers and soaring peaks. From almost any spot a traveler could see snow-capped mountains, and when he slept at night he could hear powerful lions and huge wolves not far away. Of special interest were the brown bears, as tall as trees when they stood erect, which they liked to do, as if boasting of their height. In later years they would be known as grizzlies, and of all the animals that came close to camps where travelers halted, they were the most perplexing. If food was available, they could be as gentle as the sheep which inhabited the lower hills, but if they were disappointed or enraged by unexpected behavior, they could tear a man apart with one swipe of their tremendous claws. In these days the bears were immense, sixteen and seventeen feet tall, and in the uninitiated they produced terror, but to Azazruk, as one who had learned to consult with animals, they were big, awkward, unpredictable friends. He did not seek them out, but he spoke with them when they appeared at the edges of his people's camps, and when he came upon them he would sit calmly upon a rock and ask them how the 95 berries were among the birch trees and what the mighty bison were up to. The great bears, always big enough to bite him in two, would listen attentively, and sometimes come close enough almost to nudge him, and smelling that he was unafraid, never harmed him. That was not the case with one young hunter, who, seeing a bear with the shaman and not knowing that a special relationship existed between the two, had attacked it. The bear, bewildered by this sudden change, fended off the hunter, but when the man attacked a second time, it swung its right paw, almost decapitating the young assailant, and lumbered off. This time the shaman's ministration with leaves and moss proved futile; the man was dead before words could be exchanged, and the camp saw that great bear no more. Why did it take nineteen years for this ordinary group of Eskimos to locate their new home? For one thing, they did not speed to some established target; they drifted along, sampling this place and that. For another, rivers were sometimes in flood for two or three summers at a time and mountains intruded. But principally the fault was the shaman's, for whenever he came upon a likely spot, he wanted to believe that this was it, and he tended to remain with his choice until adversity became so great that survival dictated a further move. Always the people allowed him to decide, for they were aware that in shifting so radically to new terrains, they must have the unqualified support of the spirits. Once in the later years when they were well established on the shores of a huge lake teeming with fish, they wanted to remain, and even when the spirits warned the shaman that it was time for his people to move, they spent two years dawdling along the shores of the lake, but when they reached the western extremity where a lively river left to seek the sea, they obediently packed their few belongings and moved on. During the next year, the seventeenth of their pilgrimage, they were faced by problems far more crucial than usual, for even the most casual exploration proved that they were entering not merely upon new land but onto a peninsula bordered on both its narrowing shores by ocean. But the spirits encouraged them to test the peninsula, and when they again found themselves in close contact with the sea, after an absence of two thousand years, powerful changes began to take place, as if racial memories long subdued were surging back to the surface. Responding to the salt air and the splashing of waves, these wanderers who had never eaten shellfish or caught fish in the sea found themselves enthusiastically doing both. Artisans 96 began building little boats not much different from the kayaks their ancestors had known, and those craft which did not take well to waves were quickly abandoned, while others which seemed adapted to the sea were improved. In a score of little ways, many of them of apparent insignificance, these onetime Eskimos were becoming sea people again. Azazruk, as fearful as any about forging ahead into a world so different, was encouraged to continue by the unwavering support of his fetishes, for when he spread them in his skin hut beside the ocean, they spoke only approvingly of this venture, and the most ardent encouragement came from the little ivory figure. 'I think,' Azazruk said to it one night as the waves of a rising sea thundered outside, 'that you wanted to bring us to the sea. Did you once live here?' And above the storm he could hear the little figurine laughing, and on later days, when the seas were calm, he was sure that he heard chuckles from that pouch. The clan spent that year pushing ever westward, exploring their peninsula as if just around the next hill they would find the refuge they sought, but sometimes in the distance they could see smoke from unidentified fires and this meant they were not yet safe. In this uncertain state of mind, they reached the western end of the peninsula, and now they were confronted by a question, the answer to which would determine their history for the next twelve thousand years: should they try to maintain a foothold on the peninsula or should they plunge ahead onto the unknown islands? Rarely does a people have an opportunity to make within a limited period a decision of such gravity; choices are made, of course, but they tend to creep up on a society over a much longer period of time or even to be made by refusing to choose. Such a moment would occur eons later when black people in central Africa had to decide whether to move south out of the tropics to cooler lands fronting the southern oceans, or when a group of Pilgrims in England had to decide if life was likely to be better on the opposite side of the Atlantic. For Azazruk's clan their moment came when they elected, after painful deliberation, to quit the peninsula and try their fortunes on that chain of islands stringing out to the west. This was a daring decision, and of the two hundred who had left their relatively secure settlement eighteen years before, fewer than half had survived to enter the islands, but many had been born along the way. In a way this was fortunate, because it meant that the majority of those who would execute the decision would be younger and more prepared to adjust to the unknown. 97 It was a sturdy group that followed the shaman across the narrow sea onto that first island, and they would require both physical stamina and moral courage to exist in these forbidding terrains. In the chain there were more than a dozen major islands they might have chosen and more than a hundred lesser ones, some little more than specks. They were dramatic islands, many with high mountains, others with great volcanoes covered with snow much of the year, and Azazruk's people looked in awe as they moved along the chain. They explored the big one later to be known as Unimak, then crossed the sea to Akutan and Unalaska and Umnak. Then they tried Seguam and Atka and twisted Adak, until one morning as they probed westward they saw on the horizon a forbidding island protected by a barrier of five tall mountains rising from the sea to guard its eastern approaches. Azazruk, repelled by this inhospitable shore, cried to his rowers in the first boat: 'On to the next one!' but as the convoy passed the headland to the north, he saw opening before him a splendid wide bay from whose central plain rose a towering volcano of perfect outline and surpassing snow-capped beauty that had been sleeping peacefully for the past ten thousand years. 'This is to be your home,' the spirits whispered, adding a reassuring promise: 'Here you will live dangerously yet know great joy.' With this surety Azazruk headed toward the shore, but halted when the spirits said: 'Beyond the headland there is a better,' and when he explored further he came upon a deep bay rimmed by mountains and protected on the northwest, from where storms came, by a chain of islands curved like a protecting hand. Along the eastern side of this bay he found an estuary, a kind of fjord flanked by cliffs, and when he reached its head he cried: 'This is what the spirits promised us!' and here his wandering clan established their home. The travelers had not been on Lapak even one full season before, on a much smaller island to the north, a tiny volcano, which reached not a hundred feet above the sea, exploded in a dazzling display of fiery fumes, as if it were an angry whale spouting not water but flame. The newcomers could not hear the sparks hissing as they fell back into the sea, nor know that on the far shore, beneath clouds of steam, a river of lava, apparently endless in supply, was pouring into the sea, but they did witness the continued display, which the spirits assured Azazruk they had organized as a welcome to his new home. And because the young volcano sputtered whenever it was about to explode, the newcomers named it Qugang, the Whistler. 98 Lapak had a broken, rectangular shape, twenty-one miles east to west at its widest, eleven north-south in its two extended arms. Eleven mountains, some reaching more than two thousand feet high, rimmed the outer circumference, but the shoreline of the two bays was habitable and in certain places even inviting. No tree had ever stood on the island, but a lush green grass grew everywhere, and low shrubs appeared wherever they found a valley offering protection from the wind. The salient aspect, apart from the two volcanoes and the protecting mountains, was the abundance of inlets, for this was, as the spirits had foretold, an island totally committed to the sea, and any man who elected to live on it knew that he must make his living from that sea and spend his life in obedience to its waves, its storms and its abundance. Azazruk, surveying his new domain, noted with assurance the several small rivers that threaded inland: 'These will bring us food. On this island our people can live in peace.' Prior to the arrival of Azazruk's people the island had never known inhabitants, although occasionally some storm driven hunter in his solitary kayak or group of men in their umiak had been tossed on the island, and one morning some children playing in a valley that opened onto the sea came upon three skeletons of men who had died in dreadful isolation. But no group had ever tried to settle here, and it was generally supposed that no woman had ever set foot on Lapak before Azazruk's people came. However, one day a group of men who had gone fishing in one of the rivers that came down from the flanks of the central volcano was overtaken by nightfall and sought refuge in a cave high on a mound overlooking the area of the Bering Sea subtended by the chain of islands, and when morning came they saw to their astonishment that their cave was occupied by a woman unbelievably old, and they ran to their shaman with cries of 'Miracle! An old woman hiding in a cave.' Azazruk followed the men to the cave and asked them to wait outside while he investigated this strange development, and when he was well within the cave, he found himself facing the withered, leathery features of an ancient woman whose mummified body had been propped upright, so that she seemed to be alive and almost eager to share with him the adventures she had experienced in the past millennia. He remained with her for a long time, trying to visualize how she had reached this island, what her life had been like and whose loving hands had placed her in this protected and reverential position. She seemed so eager to speak to him that he bent forward as if to hear her, and in a low voice he spoke 99 comforting words to himself, as if she were uttering them: 'Azazruk, you have brought your people to their home. You will travel no more.' When he returned to his hut by the shore and took out his stones and bones for guidance, he heard her reassuring voice directing his decisions, and much of the good that his people enjoyed on Lapak Island came from her sage advice. WITH NO TREES AND LITTLE SPACE SUITABLE FOR SUCH agriculture as had been developed at this time, how did the immigrants expect to live? From the largesse of the sea, and it was astonishing how the oceans had anticipated the needs of these daring people and supplied them in abundance. Were they hungry? Every bay and inlet on the island teemed with whelks and shellfish and slugs and seaweed of the most nutritious kind. Did one hunger for something more substantial? With a string made of seal gut and a hook carved from whalebone, one could fish in the bays and be almost certain of catching something, and if a man found a pole among the flotsam, he could perch himself upon a protruding rock and fish in the sea itself. Did one require timbers for building a hut? Wait till the next storm, and onto the shore right before one's land would come an immense pile of driftwood. And for one who dared to leave the land and venture upon the ocean itself, there was a richness no man could exhaust. All he needed was the skill to build himself a one-seated kayak and the courage to trust his life in this frail thing that even the smallest wave could crush against a rock. With his kayak a man could go two miles from shore and catch beautiful salmon, long and sleek. At ten miles he would find halibut and cod, and if he preferred, as most did, the heartier meat of the large sea animals, he could hunt for seals, or venture out into the body of the ocean and test his courage -against titanic whales and powerful walruses. It was easier to spot a whale than one might suppose, for the islands of the chain were so disposed that only certain passages were available to creatures of this size, and Lapak rested between two of them. Whales cruised so close to the headlands that they were regularly visible, but their hunting became an uncertain matter. The brave men of the island would chase a whale for three days and wound it grievously, but fail to bring it to shore. With tears in their eyes they would watch the leviathan swim away, although they knew it to be so stricken that it must die at sea and drift ashore at some distant spot to feed a group of strangers who had played no part in its capture. But then some morning a woman rising 100 early in Lapak to gather kelp along the shore would see not far off an object floating on the sea, and it would be of such tremendous size that it could only be a whale, and for a moment she would think it a live wanderer that had ventured close inland, but after a while when it did not move, a surge of overpowering excitement would possess her and she would run screaming to her men: 'A whale! A whale!' and they would rush to their kayaks and speed out to the dead giant and attach inflated sealskins to its carcass to keep it afloat as they nosed it slowly toward their shore. And when they butchered it, with women beating on drums, they would see the fatal wounds inflicted by some other tribe and even find harpoon heads behind the whale's ear. They would give thanks to the unknown brave men who had fought this whale so that Lapak could eat. It was some time before Azazruk's people discovered the real wealth of their island, but one morning as the shaman huddled in the middle of the island's first six-man umiak, built by a powerful hunter named Shugnak, the boat strayed among the chain of little islands leading to the small volcano. Since these rocky protrusions were dangerous, Azazruk warned Shugnak: 'Not too close to those rocks,' but the hunter, younger and more daring than the shaman, had seen something moving in the masses of matted kelp that surrounded the rocks, so he pressed on, and as the umiak entered the tangled seaweeds, Azazruk chanced to see a swimming creature whose appearance so startled him that he cried aloud, and when others asked why, he could only point at this miracle in the waves. Thus the men of Lapak made their acquaintance with the fabled sea otter, a creature much like a small seal, for it was built similarly and swam in much the same way. This first one was about five feet long, beautifully tapered and obviously at ease in the icy waters. But what had made Azazruk gasp, and others too when they saw the creature, was its face, because it resembled precisely the face of a bewhiskered old man, one who had enjoyed life and aged gracefully. There was the wrinkled brow, the bloodshot eye, the nose, the smiling lips and, strangest of all, the wispy, untended mustache. From its appearance, exaggerated in the telling, would be born the legend of the mermaid, and in fact, this face was so like a man's that later hunters would sometimes be startled by the watery vision and refrain momentarily from killing the otter lest an involuntary murder take place. In the first moments of meeting this amazing creature, Azazruk knew intuitively that it was special, but what happened next convinced him and Shugnak at the stern of the 101 umiak that they had come upon a rare sea animal: trailing along behind the first otter came a mother, floating easily on her back like a relaxed bather taking the sun in a quiet pool, while on her stomach protruding above the waves perched a baby otter, taking its ease too and idly surveying the world. Azazruk was enchanted by this maternal scene, for he loved babies and revered the mysteries of motherhood, even though he had no wife or children of his own, and as the loving pair drifted past he called to the rowers: 'What a cradle! Look at them!' But the hunters were staring at something even more extraordinary, for trailing behind the first two otters came an older fellow, also floating on his back, and what he was doing was unbelievable. Perched securely on his ample belly lay a large rock, and as it rested there, held in place by his belly muscles, he used his two front paws as hands, and with them he slammed down upon the rock clams and other similar sea creatures, knocking them repeatedly until their shells broke so that he could pick out their meat and stuff it into his smiling mouth. 'Is that a rock on his belly?' Azazruk cried, and those in the prow of the umiak shouted back that it was, and at this instant Shugnak, who was always tempted to throw his lance at anything that moved, swung his paddle so dexterously that the rear of the umiak moved close to the basking otter. With a skillful launching of his sharp lance, Shugnak pinned the unsuspecting clam-eater and dragged him to the boat. Secretly he skinned the otter, throwing the flesh to his women for a stew, and after the skin had cured for some months, he appeared with it draped about his shoulders. All marveled at its softness, its shimmering beauty and unequaled thickness. Trade in sea-otter skins had begun, and so had the rivalry between Azazruk the benevolent shaman and Shugnak the master hunter. The latter saw from the beginning that the fur of the sea otter was going to be treasured by men, and even though trade to far places was still thousands of years in the future, each adult on Lapak wanted an otter skin, or two or three. They could have all the sealskins they wanted, and they made admirable clothing, but it was the sea otter that the islanders craved, and Shugnak was the man who could provide them. He quickly saw that to chase these otters in a six-man umiak was wasteful, and drawing upon tribal memories, he directed his men to build approximations of the ancient kayaks, and when these proved seaworthy, he taught his sailors how to hunt with him in groups. Silently they would prowl the sea until they came upon a family of otters, with 102 some fat fellow cracking clams. On some lucky days his men would bring home as many as six, and the time came when the islanders discarded the flesh and kept only the pelts. Then the massacre of the otters became appalling. Azazruk had to intervene. 'It is wrong to kill the otters,' he said, but Shugnak, a good man and in things other than hunting a gentle one, resisted: 'We need the pelts.' It was obvious that no one really needed the pelts, for seals were plentiful and the otter meat was found to be tough, but those who already had otter-skin garments reveled in them while those who lacked them kept urging Shugnak to bring them skins. The hunter's view was simplicity itself: 'The otters are out there and they do no one any good, just swimming about and cracking clamshells on their bellies.' But Azazruk had a deeper understanding: 'The animals of land and sea are brought to earth by the great spirits so that man can live.' And he became so obsessed with this concept that one morning he climbed to the cave of the mummified old woman, where he sat for a long time in her presence as if consulting with her. 'Am I foolish in thinking that the sea otters are my brothers?' he asked, but only the reverberation of his voice responded. 'Could it be that Shugnak is right to hunt them as he does?”Again there was silence. 'Suppose we are both right, Azazruk to love the animals, Shugnak to kill them?' He paused, then asked a question which would perplex subsequent philosophers: 'How can two things so different both be right?' Then, like all men and women throughout history who would consult oracles, he found the answer within himself. Projecting his own voice toward the mummy, he heard her speak back with warm assurance: 'Azazruk must love and Shugnak must kill, and you are both right.' She said no more, but there in the silent cave Azazruk fashioned the phrase that would sing in his islanders' minds: We live off the animals, but we also live with them. And as he elaborated his perception of what the spirits intended, many listened, but most still yearned for their otter skins, and these began a whispering campaign against their shaman, alleging that he did not want the otters to be killed because they looked like human beings, whereas everyone knew they were only big fish covered with fur of great worth. The island community split down the middle, with some supporting their shaman, others backing their hunter, and in thousands of these early communities in Asia and Alaska 103 there were similar fractures, the dreamers versus the pragmatists, the shamans responsible for the spiritual well-being of their people versus the great hunters responsible for feeding them, and throughout all ensuing eons this unavoidable struggle would continue, for on this issue men of good will could divide. On Lapak Island the conflict came to a focus one summer morning as Shugnak was preparing to take his one-man kayak out to catch sea otters and the shaman halted him at the shore: 'We do not need any more dead otters. Let the creatures live.' He was an ascetic, with a mystical quality which set him apart from other men. He was a quiet man, but on the infrequent times when he did speak, others had to listen. Shugnak was entirely different: stocky, broad of shoulder and heavy of hand, but it was the savage look of his face that marked him as a great hunter. It was reddish rather than the yellow or dark brown of the typical islander and distinguished by three powerful lines parallel to his eyes. The first was a huge length of whalebone stuck through the septum of his nose and protruding past each nostril. The second was a fierce, bristly jet-black mustache. And the third, most impressive of all, was a pair of rather small labrets set in the two corners of his mouth and connected across his chin by three links of a chain intricately carved from walrus ivory. He was dressed in skins from sea lions he had caught, and when he stood erect, his powerful arms broadening his torso, he was formidable. On this morning he did not propose to have the shaman interrupt his hunt, and when Azazruk tried to do so, he gently put him aside. Azazruk realized that Shugnak could knock him down with only a push, but his responsibility for the welfare of animals could not be surrendered, and he moved back to obstruct Shugnak's passage. This time the hunter grew impatient, and without intending any irreverence, for he liked the shaman so long as the latter tended his own affairs, he shoved Azazruk so sharply that he fell, whereupon Shugnak strode to his kayak, paddled angrily to sea, and continued his hunting. A tenseness fell over the island, and when Shugnak returned, Azazruk was waiting for him, and for several days the two men argued. The shaman pleaded against what he feared might be the extermination of the sea otters, while Shugnak countered with hardheaded realism that since the creatures had obviously been brought to these waters to be used, he intended using them. 104 Azazruk, for the first time in his long years of leadership, lost his composure and inveighed rather ridiculously against all hunters and their prowling kayaks, and he became so offensive that the people started to turn away from him. And he realized that he had made himself so foolish in their eyes, had so alienated them, that he had no recourse but to relinquish his leadership. So one morning before the others were awake he gathered his fetishes, left his hut by the sea, and walked mournfully to the headwaters of a distant bay, where he built himself a mud-walled hut. Like a thousand shamans before him, he was learning that the spiritual adviser of a people had best remain aloof from their political and economic quarrels. He was an old man now, nearly fifty, and although his people still gave him credit for having led them to this island, they no longer wanted him meddling in their affairs; they wanted a more sensible leader like Shugnak, who could, if he put his mind to it, learn to consult with spirits and placate them. In his sequestered hut Azazruk would end his days in exile. From the shores of the bay he could collect enough shellfish and slugs and seaweed to survive, and after some days bighearted Shugnak provided him with a kayak, and although he had not paddled much before, he now became reasonably skillful. Often he would venture far from shore, always to the north toward those waters which had perpetually lured his people, and there, deep in the waves, he would talk with the seals and converse with the great whales as they drifted by. Occasionally he might see a group of walruses plowing northward, and he would call to them, and sometimes in the warm days of summer he would spend the entire night only a few hours long under the pale stars, at one with the vast ocean, at peace with the sea. But the times he treasured were those in which he found himself in the kelp close to some family of sea otters and he could see the mother floating on her back with her baby on her bosom, the pup's wide eyes gleaming at the new world it was discovering, or greet the happy old man with whiskers as he floated past with a rock on his belly and two clams in his fat paws. Of all the animals Azazruk had known, and his friends were legion, from the towering mammoth to the crafty lion, he prized most highly these sea otters, for they were creatures of distinction, and as his years drew to a close he conceived the idea for which he had no reasonable justification that it was the sea otter who best represented the spirits that had guided him through his honorable and productive life: It was 105 they who called me when we lived on those arid steppes to the east. It was they who came at night to remind me of the ocean where I and my people belonged. And one morning when he returned from a night voyage on that maternal ocean and sat among his fetishes and took them from their pouches so they could breathe and talk to him, he realized with joyous surprise that the headless ivory piece he had cherished had never been a man, but a sea otter lazing along on its back, and in that moment he discovered the oneness of the world, the unity of spirit among mammoth, whale, bird and man, and his soul exulted in this knowledge. They did not find him until some days later. Two pregnant women made the long journey to his hut to enlist his aid in ensuring healthy babies, and when they stood near his door and called him without receiving an answer, they supposed that he was once more out on the ocean, but then one of them spotted his empty kayak well up on the shore, and she deduced that he must still be within his hut. When the women entered they found him seated on the earth, his body fallen forward over his collection of fetishes. THE CHAIN OF ISLANDS TO WHICH AZAZRUK LED HIS CLAN would later be known as the Aleutians and their residents as Aleuts (Ahl-ay-oots) and a stranger, more complex collection of people would rarely exist on this earth. Isolated, they developed a unique way of life. Men and women of the sea, they derived their entire subsistence from it. Each group self-contained on its own island, they felt no necessity in these early days to invent war. Secure within the world governed by their benevolent spirits, they achieved a satisfactory life. Tragedy they knew, for at times starvation threatened, and most families lost fathers and husbands and sons when sudden storms swept the great seas upon which they depended. They had no trees, nor any of the alluring animals they had known on the mainland, and no contact with either the Eskimos of the north or Athapascans of the center, but they did live in close contact with the spirit of the sea, the mystery of the little volcano that sputtered off their shore and the vivid life of whales, walruses, seals and sea otters. Later experts, looking at the inviting way in which the chain of islands reached out for Asia, constituting almost a land bridge of its own, would conclude that a particular tribe of Mongolians from Asia must have walked across this supposed bridge to the far western group of islands, populating each of the more easterly ones in turn. It did not happen that way. The Aleutians were settled east to west by Eskimos like 106 Azazruk and his people, who, if they had turned north when they crossed the real land bridge, would have become indistinguishable from the Eskimos of the Arctic Ocean. Having turned south, they became Aleuts. Azazruk, who would be revered in island legend as the Great Shaman, left two heritages of importance. For his trips on the ocean in the closing years of his life he devised an Aleut hat which would become perhaps the most distinctive head covering in the world. It was carved of wood, although baleen from a whale could also be used, and it came straight up in the back to a fairly high level. There it sloped downward in a broad sweep forward, stretching gracefully in front of the eyes and at a beautifully dropping angle, so that the sailor's eyes had a long visor to shade them from the glare of the sun. In this form alone the hat would have been distinctive, for it provided a lovely artistic form, but from the point where the erect back joined the long slope forward, Azazruk had fastened five or six graceful arching feathers or stems of dead flowers or bits of decorated baleen, so positioned that they arched forward above the visor. This wooden hat was a work of art, perfect in every proportion. When a group of six or seven Aleuts, each in his own kayak, each with his Azazruk hat, visors sloping forward, feathers atilt, swept across the ocean, they were memorable; and in later days when European artists traveling with explorers sketched them, the hats became a symbol of the arctic. The shaman's other contribution was more lasting. When children born on Lapak had pestered him to tell the exciting legends about the other land from which the clan had come, he always referred to it and its glaciers and fascinating collection of animals as the Great Land, for it had been great, and to leave it had been a sad defeat. In time those words came to represent the lost heritage. The Great Land lay back to the east, beyond the chain of islands, and it was a noble memory. The Aleutian word for Great Land was Alaxsxaq, and when Europeans reached the Aleutian Islands, their first stopping point in this portion of the arctic, and asked the people what name the lands hereabout had, they replied 'Alaxsxaq,' and in the European tongues this became Alaska. 107 IV THE EXPLORERS On New Year's Day of 1723 a giant Ukrainian cossack stationed in the remote town of Yakutsk, most easterly of the Siberian posts, became so outraged by the gross tyrannies of the governor that he cut the man's throat. Immediately arrested by six junior officials, for no three could have handled him, he was beaten, manacled, and tied to an exposed pillar on the parade grounds facing the Lena River. There, after nineteen lashes from the knout on his bare back, he heard his sentence: 'Trofim Zhdanko, cossack in the service of Tsar Peter, may heaven preserve his illustrious life, you are to be conveyed in shackles to St. Petersburg and hanged.' At seven the next morning, hours before the sun would rise in that far northern latitude, a troop of sixteen soldiers set out for the Russian capital, forty-one hundred miles to the west, and after three hundred and twenty days of the most difficult travel across the trackless wastelands of Siberia and central Russia, they reached what passed for civilization at Vologda, where swift messengers galloped ahead to inform the tsar of what had happened to his governor in Yakutsk. Six days later the troop delivered their still-shackled prisoner to a dank prison, where, as he was thrown into a lightless dungeon, the 108 guard informed him: 'We know all about you, Prisoner Zhdanko. On Friday morning you hang.' But at half after ten the next night a man even taller and more formidable than the cossack left an imposing house along the Neva River and hastened to a waiting carriage drawn by two horses. He was bundled in furs but wore no hat, his thick head of hair blowing in the frosty November wind. As soon as he was settled, four men on horseback, heavily armed, took positions before and after his carriage, for he was Peter Romanoff, Tsar of all the Russias, and destined to be remembered in history as The Great. 'To the prison by the docks,' he said, and as the coachman drove down one frozen alleyway after another, the tsar leaned forward and shouted: 'Aren't you glad it isn't spring? These streets would be hub-deep in mud.' 'If it was spring, Sire,' the man shouted back with an obvious touch of familiarity, 'we wouldn't be using these alleys.' 'Don't call them alleys,' the tsar snapped. 'They'll be rock paved next year.' When the carriage reached the prison, which Peter had prudently placed close to the docks where he knew that sailors from all the shipping nations of Europe would be brawling, he leaped out of his carriage before his guard could form, strode to the tightly barred portal, and banged on it clamorously. It was some moments before the sleepy watchman inside could muster himself and come complainingly to the tiny wicket, set in the center of the heavy gate, to ask: 'What noise at this hour?' Peter, showing no displeasure at being stopped by such a functionary, said amiably: 'Tsar Peter.' The watchman, invisible behind his wicket, betraying no surprise at this remarkable answer, for he had long known of the tsar's propensity for surprise visits, replied briskly: 'Open immediately, Sire!' and Peter heard the gates creaking as the watchman pushed them apart. When they were sufficiently ajar for the carriage to enter, the coachman indicated that Peter should jump in behind him and enter the prison courtyard in state, but the giant ruler was already striding forward and calling for the chief jailer. The noise had awakened the prisoners long before their custodian was roused, and when they saw who it was that was visiting at this late hour, they began to bombard him with petitions: 'Sire, I am here unjustly!' 'Sire, look to your rascal in Tobolsk. He stole my lands.' 'Tsar Peter, justice!' Ignoring the criminals who did the shouting, but noting their complaints against any specific agent of his government, he 109 proceeded directly to the heavy oaken door guarding the main entrance to the building, where he banged impatiently on the iron knocker, but he had done this only once when the watchman from the gate shuffled up, calling in a loud voice: 'Mitrofan! It's the tsar!' Then Peter heard vigorous activity taking place behind the massive doors constructed of wood he had imported from England. In less than a minute, Jailer Mitrofan had his door opened and his head bowed low: 'Sire, I am eager to obey your orders.' 'You better be,' the emperor said, clapping his appointee on the shoulder. 'I want you to fetch the cossack Trofim Zhdanko.' 'Fetch him where, Sire?' 'To that red room across the way from yours,' and assuming that his order would be promptly carried out, he marched unguided to the room on which he himself had done the carpentering a few years before. It was not large, for in those first days of his new city Peter had visualized it as being used in exactly the way he now proposed, and it contained only a table and three chairs, for he had supposed that here prisoners would be brought for interrogation: one chair behind the table for the official, one at the side of the table for the clerk taking down the answers, and that one over there for the prisoner, who would sit with light from the window glaring in his face. At night, if such interrogations had to be conducted, the light would come from a whale-oil lamp on the wall behind the official's head. And to give it the solemnity its intended purpose required, Peter had painted the room a sullen red. While waiting for the prisoner to be produced, Peter rearranged the furniture, for he did not wish to stress the fact that Zhdanko was a prisoner. Without calling for help, he moved the narrow table to the center, set one chair on one side and the other two facing it from the opposite side. Still awaiting the arrival of the jailer, he paced back and forth, as if his energy were so great that it could not be controlled, and as he heard footsteps coming down the stone corridor, he tried to recall the fractious cossack he had once sentenced to prison. He remembered him as a huge mustachioed Ukrainian, tall like himself, who after his release from jail had been dispatched to the city of Yakutsk, where he was to serve as military constable enforcing the orders of the civilian governor. He had been a worthy soldier up to the moment he fell into serious difficulty, and in memory of those better days the tsar now mumbled: 'Good fortune they didn't hang him out there.' 110 The latch rattled, the door opened, and there stood Trofim Zhdanko, six feet two, broad-shouldered, black-haired, fierce drooping mustache, huge beard which bristled forward when the owner jutted out his chin to argue a point. On the march to the interrogation room, surrounded by guards, the jailer had warned him who his nocturnal visitor was, so as soon as they entered, the big cossack, still manacled, bowed low and said softly, with no theatrical humility but with sincere respect: 'Sire, you do me honor.” For just a moment Tsar Peter, who hated beards and had sought to prohibit them in his empire, stared at his hirsute visitor, then smiled: 'Jailer Mitrofan, you may remove the shackles.' 'But, Sire, this man is a murderer!' 'The shackles!' Peter roared, and when they jangled to the stone floor he added gently: 'Now, Mitrofan, take the guards with you as you go.' When one of the guards showed hesitancy at leaving the tsar alone with this notorious criminal, Peter chuckled and moved closer to the cossack, punching him in the arm: 'I've always known how to handle this one,' and the others withdrew. When they were gone, Peter indicated that the cossack should take one of the two chairs while he, Peter, took the one on the other side. Having done so, he placed his elbows near the middle of the table and said: 'Zhdanko, I need your help.' 'You've always had it, Sire.' 'But this time I don't want you to murder my governor.' 'He was a bad one, Sire. Stole as much from you as he did from me.' 'I know. Reports on his misbehavior were tardy in reaching me. Didn't get here till a month ago.' Zhdanko winced, then confided: 'If a man is innocent, that trip from Yakutsk to St. Petersburg in shackles is no Easter outing.' Peter laughed: 'If anyone could handle it, you could.' Then he grew serious: 'I stationed you in Siberia because I suspected that one day I would need you there.' He smiled at the big man, then said: 'The time has come.' Zhdanko placed both hands on the table, far apart, looked directly into the eyes of the tsar, and asked: 'What?' Peter said nothing. Rocking back and forth as if perplexed by some subject too weighty for easy explanation, he kept staring at the cossack, and finally asked the first of his significant questions: 'Can I still trust you?' 'You know the answer,' Zhdanko said with no show of humility or equivocation. 111 'Can you keep important secrets?' 'I've never been entrusted with any. But... yes, I suppose.' 'Don't you know?' 'I've never been tested.' Realizing that this might sound impudent, he added firmly: 'Yes, if you warned me to keep my mouth shut. Yes.' 'Swear you'll keep your mouth shut?' 'I swear.' Peter, nodding his satisfaction with this promise, rose from his chair, strode to the door, opened it, and shouted down the hall: 'Fetch us some beer. German beer.' And when Jailer Mitrofan entered with a pitcher of the dark stuff and two beakers, he found the cossack and the tsar seated side by side in the middle of the room like two friends, the table behind them. When the first deep drafts had been drunk, with Zhdanko saying: 'Haven't had that in the past year,' Peter opened the conversation whose subject would dominate much of his life in the next months and all of Zhdanko's: 'I am much worried about Siberia, Trofim.' This was his first use of the prisoner's given name, and both were aware of the significance. 'Those Siberian dogs are difficult to train,' the cossack said, 'but they're puppies compared to the Chukchis out on the peninsula.' The tsar leaned forward: 'It's the Chukchis I'm interested in. Tell me.' 'I've met up with them twice. Lost twice. But I'm sure they can be handled if you go at them properly.' 'Who are they?' Clearly, the tsar was temporizing. He was not concerned about the fighting qualities of these Chukchis perched on the far end of his empire. Every group his soldiers and administrators had encountered on their irresistible march to the east had been difficult at first, tractable when reliable government and resolute force were applied, and he was sure the Chukchis would prove the same. 'As I told you in my first report, they're closer to the Chinese, I mean in appearance, habits, than to you Russians or us Ukrainians.' 'But not allied to the Chinese, I hope?' 'No Chinese has ever seen them. And not too many Russians, either. Your governor there was a slight hesitation 'the one who died, he was deadly afraid of the Chukchis.' 'But you went among them?' At this point Zhdanko had an invitation to play the hero, but he refrained: 'Twice, Sire, but not by choice.' 'Tell me about it. If you reported it, I've forgotten the details.' Ill 112 'I didn't report it, because I didn't come off too well.' And there in the quiet room, toward midnight, he told the tsar about his two attempts to sail north from his headquarters in Yakutsk on the left bank of the great Lena River, largest in the east, and of his failure the first time because of opposition from the hostile Siberian tribes that infested the area. 'I'd like to know about the Lena.' 'Majestic river, Sire. Have you ever heard about the Mouths of the Lena? Maybe fifty little rivers all running into the Great North Ocean. A wilderness of water. I got lost there.' Very gently Peter asked: 'But you certainly never met any Chukchis on the Lena or at its fifty mouths, as you call them.' He hesitated, then said: 'Everything I've heard puts the Chukchis much farther east.' Zhdanko took the bait: 'Oh yes! They're out on the peninsula. Where the land ends. Where Russia ends.' 'How do you know that?' The cossack leaned back and reached behind him for his beer, then, turning to face Peter, he made a confession: 'I've told no one, Sire. Most of the men involved are dead. Your officials in Yakutsk, like that damned governor, never cared, as if what I'd discovered had no value. I doubt if your other officials here in St. Petersburg would have cared, either. You're the first Russian who gave a damn, and I know exactly why you're here tonight.' Peter showed no displeasure at this intemperate outbreak, this blanket castigation of his officials. Smiling, he said with the greatest conciliation: 'Tell me, Zhdanko, why am I here?' 'Because you think I know something important about those eastern lands.' Peter smiled and said: 'Yes, I've suspected for some time that when you made that river journey north from Yakutsk, and of that part I was informed, you did much more than sail down the Lena River to its many mouths, as you reported.' 'Where do you think I went?' Zhdanko asked, as if he too were playing a game. 'I think you went out into the northern ocean and sailed east to the Kolyma River.' 'That I did. And I found that it also enters the ocean by many mouths.' 'I was told that by others who had seen the mouths,' the tsar said in a manner which indicated that he might be bored. 'But not by anyone who approached from the sea,' Trofim said sharply, and Peter laughed. 'It was on a second trip, about which I did not bother to inform your despicable governor . . .' 113 'You took care of him. Let his soul rest.' 'It was on this trip that I encountered the Chukchis.' This was a revelation so significant, so pertinent to the hammering questions being asked in learned circles in Paris, Amsterdam and London, let alone Moscow, that Peter's hands began to tremble. He had heard from the greatest geographers in the world, men who dreamed about little else, two versions of what happened at the northeast corner of his empire, there at those capes shrouded in mist and frozen for more than half the year in great cakes of ice. Some in Paris had argued with him: 'Eminent Sire, at the Arctic Circle and just below, your Russia has an unbroken land connection with North America, so that the hope of finding a sea passage from Norway to Japan around the eastern end of Siberia is fruitless. In the far north, Asia and North America become one body of land.' But others in Amsterdam and London had tried to persuade him differently: 'Sire, mark our words, when you find navigators brave enough to sail from Archangels past Novaya Zemlya and on to the mouths of the Lena . . .' He had not interrupted them, for he did not care to reveal that this had already been accomplished. 'You will find that they could, if they wished, keep right on sailing from the Lena to the Kolyma and around the easternmost cape and straight down to Japan. Russia and North America are not joined. A sea intrudes between them, and although it is probably frozen most of the year, it is still a sea, and as such, it will have to be open during the summer.' In the years since his epochal travels in Europe and his work as a shipbuilder in Holland, Peter had accumulated all the shreds of information he could glean from suppositious accounts, rumors, hard evidence and the canny speculation of geographers and philosophers, and he had in this year of 1723 concluded that there was an ocean passage open most of the year between his most eastern possessions and North America. Having accepted this as proved, he was now interested in other aspects of the problem, and to solve them he needed to know more about the Chukchis and the forbidding land they occupied. 'Tell me about your second trip, Zhdanko. The one where you met the Chukchis.' 'This time, when I reached the mouths of the Kolyma, I said to myself: ”What lies beyond?” and I sailed in good weather for many days, relying upon the skilled Siberian boatman who captained my ship, a man who seemed to have no fear. Neither of us understood the stars, so we don't know 114 how far we went, but in all that time the sun never set, so we had to be well north of the Circle, that I know.' 'And what did you find?' 'A cape, and then a sharp turn south, and when we tried to land we found those damned Chukchis.' 'And what happened?' They turned us back, twice. Pitched battles. And if we had tried to force our way ashore, I'm sure we'd have been killed.' 'Could you talk with them?' 'No, but they were willing to trade with us, and they knew the value of what they had.' 'Did you ask them questions? I mean with signs?' 'Yes. And they told us that the sea continued south forever, but that there were islands just beyond in the mists.' 'Did you sail to those islands?' 'No,' and when the tsar's grave disappointment showed, the cossack reminded him: 'Sire, we were far from home . . . in a small boat, and we could not guess where the land lay. To tell you the truth, we were afraid.' Tsar Peter, who realized that as emperor of a vast domain he was obligated to know what the situation was in all its parts, made no reply to this honest admission of fear and failure, but after a long swig of beer he said: 'I wonder what I might have done.' 'Who knows?' Zhdanko shrugged, and Peter was glad that he had not cried effusively: 'Oh, Sire, I'm sure you would have plowed on!' because Peter was not at all sure. Once, in crossing from Holland to England, he had been caught in a furious Channel storm and he knew what fear could do to a man in a small boat. But then he clapped his hands, rose, and began walking about the room. 'Listen, Zhdanko, I already know all this about Russia and North America not touching. And I want to do something about it, but in the future, not now,' and the interrogation seemed to be ending there, with the tsar going back to his unfinished palace and the cossack to his hanging, so Zhdanko, fighting for his life, boldly reached out and grabbed Peter's right sleeve, being careful not to touch his person, and said: 'In the trading, Sire, I obtained two things which might be of interest to you.' 'What?' 'Frankly, Sire, I want to trade them to you, for my freedom.' 'I came here tonight to give you your freedom. You were to leave this place and take quarters in the palace near mine.' Zhdanko stood up, and the two big men stared at each other across the narrow space which separated them, and 115 then a big smile broke across the cossack's face: 'In that case, Sire, I shall give you my secrets freely and with thanks.' And he stooped to kiss the hem of Peter's fur-lined robe. 'Where are these secret things?' Peter asked, and Zhdanko said: 'I had them spirited out of Siberia and hidden with a woman I knew in the old days.' 'Is it worth my while to go to her tonight?' 'It is,' and with this simple declaration Trofim Zhdanko left his shackles lying on the prison floor, accepted the fur cloak the tsar ordered the jailer to give him, and side by side with Peter, passed through the oak door and climbed into the waiting carriage while the four armed horsemen formed up to protect them. They left the river docks, where Zhdanko could see the gaunt timbers of many ships under construction, but before reaching the area leading to the rude palace they veered inland away from the river, and in the two-o'clock darkness searched for a mean alley, where they stopped at a hovel protected by a door without hinges. The drowsy occupant, when finally wakened, informed Zhdanko: 'She left here last year. You'll find her three alleys down, house with a green door.' There they learned that the woman Maria still protected the valuable package the prisoner Zhdanko had sent her from Yakutsk. She showed neither surprise nor pleasure in seeing her friend Trofim again, and for the very good reason that when she saw the soldiers she supposed that this very tall man with Zhdanko was an official of some kind who was going to arrest the cossack for having stolen whatever was in the package. 'Here,' she muttered, shoving a greasy bundle into Peter's hands. Then, to Zhdanko, she said: 'I'm sorry, Trofim. I hope they don't hang you.' Eagerly the tsar ripped open the package, to find that it contained two pelts, each about five feet long, of the softest, finest, strongest fur he had ever seen. It was a dark brown that scintillated in the weak light and much longer in each hair than the furs with which he was familiar, though dealers brought him only the best. It had come from the treasured sea otter inhabiting the icy waters east of the Chukchi lands, and these two pelts were the first of their kind to reach the western world. In his first moments of examining these remarkable furs, Peter appreciated their worth, and he could visualize, even then, the immense importance they would enjoy in the capitals of Europe if they could be supplied in assured quantities. 116 'These are excellent,' Peter said. 'Tell this woman who I am and give her rubles for having saved them for me.' The captain of the guard told Maria as he handed her the coins: 'This is your tsar. He thanks you,' and she fell to her knees and kissed his boot. Her gesture did not close this unusual night, for while she was still genuflecting, Peter shouted to one of his guards: 'Fetch it,' and before the man returned, the tsar had forced a startled Zhdanko onto the hut's only chair. When the guard produced a long, dull and murderous-looking razor, Peter cried: 'No man, not even you, Zhdanko, stays in my palace with a beard,' and with considerable force he proceeded to hack off the cossack's beard, taking with it a substantial helping of skin. Troflm could not protest, for as a citizen he knew that the law forbade him to wear a beard, and as a cossack he must not flinch when the unsharpened razor pulled hair out by the roots or cut into his face. Stolidly he sat there until the barbering was completed, then he rose, wiped the blood from his newly revealed face, and said: 'Sire, keep hold of the empire. You'll never make a barber,' and Peter tossed the razor to a guard, who allowed it to fall to the floor lest it cut him. Placing an arm about his astonished cossack, the tsar led him to their carriage. PETER THE GREAT WAS IN NO DEGREE DIVERTED FROM his main interest in far eastern Siberia by the fact that a new and wonderful kind of fur appeared to be available there. Of course, he had his tailor, a Frenchman named DesArbes, adapt the furs to three of his ceremonial robes, but then forgot about them, for his perpetual concern was with the actuality of Russia where it was and how it related to its neighbors and in safeguarding it for the future. And now, when occasional rushes of blood to the head warned him that even he with all his strength was mortal, he began to focus on three or four major projects which had to be given direction or consolidation. Russia still had no reliable seaport, and certainly no warm-water one. Relations with all-powerful Turkey were not good. The internal government of Russia was sometimes a disaster, especially in those districts far from St. Petersburg where a letter of instruction might take eight months for delivery and two years for a response to reach the capital if the recipient was desultory in conforming and replying. The road system was deplorable in all parts save a fairly reliable route between the two major cities, and 117 in the far east, nobody in power ever seemed to know what was going on. So, important though furs were, and much of Russia's wealth came from the brave men who trapped in the Siberian wilderness, the providential discovery that the waters off the Chukchi lands would provide a fur as resplendent as that of the sea otter was no cause for immediate action. Peter the Great had learned, more from his experiences in Europe than from what he saw in Russia, that in the far east his nation faced two potential dangers: China and whatever European nation ultimately controlled the west coast of North America. He already knew that Spain, through her ancillary agent Mexico, had a strong foothold on the part of America facing the Pacific Ocean and that her power extended unchallenged all the way down to Cape Horn. By his constant study of maps then available, and they were becoming more complete each year, Peter saw that if Spain attempted to project her power northward, as she probably would, she must ultimately come into conflict with Russian interests. He was therefore much concerned about Spanish behavior. But with that intuition which so often assists great men, especially those responsible for the governance of homelands, he anticipated that other nations more powerful today than Spain might also extend their power to the Pacific coast of North America, and he saw that if either France or England, each with a foothold on the Atlantic, were to do so, he might one day be faced with pressure from such a country applying it in Europe on his western borders and in America on his eastern. Peter loved ships, had sailed in them and believed that had his life developed differently, he might have made a fine sea captain. As a consequence, he was fascinated by the capacity of ships to move freely over the waters of the world. He was close to completing his grand design of making Russia a sea power in Europe, and his empire had derived so much advantage from this new posture that he was considering building a fleet in Siberia if conditions warranted. But first he had to know what those conditions were. Accordingly, he spent much time planning a vast enterprise which would place a Russian ship of stout construction in the seas off Siberia with a commission to explore the area, not for any specific item of information but for the kind of general knowledge on which the leader of an empire could rely when making prudent decisions. Concerning the vital question of whether his Siberia touched North America, his mind was made up: it did not. But he did have considerable mercantile interests in the area. He already conducted prof- 118 itable trade with China overland, but he wanted to know whether he could do better by sea. And he was most eager to trade with Japan on any terms, for the few goods which reached Europe from that mysterious land were of such high quality that they excited him as they did others. Above all, he wanted to know what Spain, England and France were doing in this important ocean and be able to estimate what they were capable of doing. Eighty years later the American president Thomas Jefferson, a man much like Peter, would want to know the same things about his newly acquired western possessions along the Pacific. When his ideas were in a yeasty froth with no firm structure often the precedent to man's most constructive thinking he sent for this cossack he had come to trust, this rough, unlettered man who seemed to know more about Siberia than most of the more learned officials he had sent there to govern, and after preliminary sparring to satisfy himself as to Zhdanko's energy and continued interest, he reached a favorable conclusion: ”Trofim, you're twenty-two, great age to be. A man's approaching his apex then. By God, I wish I were twenty-two again.' Motioning Zhdanko to join him on a bench, he continued: 'I have in mind to send you back to Yakutsk. Beyond, maybe. Perhaps all the way to Kamchatka.' 'Place me under a better governor this time, Sire.' 'You'd not be under a governor.' 'Sire, what could I do on my own? I can't read or write.' 'You'd not be on your own.' The cossack rose, walked about, and said: 'I don't understand,' and Peter said: 'You'd be on a ship. Under the command of the best sailor we could find.' Before Trofim could show his astonishment, Peter became all excitement, waving his hands about and talking louder each minute: 'You'd go to Tobolsk and pick up some carpenters, to Yeniseysk and get some men knowledgeable about tar, then on to Yakutsk, where you already know everyone and can advise what men to take to Okhotsk, where you will build your ship. A big one. I'll give you the plans.' 'Sire!' Zhdanko interrupted. 'I cannot read.' 'You shall learn, starting this day, and as you learn you will tell no one why you are learning.' Now Peter rose and stalked about the room with his arm linked in Trofim's. 'I want you to take a job at the docks. Where we're building ships . . .' 'I don't know much about timber.' 'You're not expected to bother about timber. You're to listen, to judge, to compare, to serve as my eyes and ears.' 'For what?' 119 'To advise me as to who the best man is down there. Who really knows ships. Who can handle men. Above all, Zhdanko, who is as brave as you proved to be.' The cossack said nothing; he did not try with false modesty to deny that he had been brave, because it had been his daring feats in the Ukraine at age fifteen which had brought him to the tsar's attention. But Peter could only guess at what acts of courage had allowed this man who knew nothing of the sea to venture down the Lena River and along the coast to the land of the Chukchis and to protect himself along the way. Finally, as they paced together, Peter said: 'I wish I were to be the captain of that ship, with you the officer in command of troops. We would sail from the coast of Kamchatka, wherever it is, to all of America.' During the time that Trofim spent working in the shipyard at day and learning to read at night, he discovered that most of the constructive work being achieved in St. Petersburg, and a massive amount was under way, was being done not by Russians, but by able men from other European nations. His tutor Soderlein was from Heidelberg in Germany, as were two of the medical doctors at the court. Instruction in mathematics was in the hands of brilliant men from Paris. Books were being written on a variety of subjects by professors imported from Amsterdam and London. Astronomy, in which Peter took great interest, was in the hands of fine men from Lille and Bordeaux. And wherever practical solutions to problems were required, Trofim found Englishmen and Scotsmen, especially the latter, in charge. They drew the plans for the ships, installed the winding stairs in palaces, taught the peasants how to care for animals, and watched the money. One day as Peter and Trofim discussed the still shadowy expedition to the east, the tsar said: 'When you seek ideas, go to the French and the Germans. But when you want action, hire yourself an Englishman or a Scotsman.' When Zhdanko delivered letters to the Academy in Moscow he found it populated by Frenchmen and Germans, and the porter who led him about the newly furnished halls whispered: 'The tsar has hired the brightest men in Europe. They're all here.' 'Doing what?' Trofim asked as he clutched his parcel. 'Thinking.' In the second month of this training, Zhdanko learned one other fact about his tsar: the Europeans, especially the French and Germans, might do the thinking, but Peter and a group of Russians much like him did the governing. They supplied the money and said where the army would go and what ships would be built, and it was they who ran Russia, 120 make no mistake about that. And this perplexed him, for if he was to help select the sailor who was to command the vast expedition that Peter had in mind, he felt obligated to identify some Russian capable of directing a task of such magnitude. But the more he studied the men along the waterfront and listened to reports about them, the more clearly he saw that none of the Russians was remotely capable of the task, and he was loath to tell Peter, but one day when asked how his thinking was going, he had to speak out: 'I hear of two Germans, one Swede and one Dane who might do. But the Germans with their mighty ways would be unable to control Russians like me, and the Swede fought against us three times in the Baltic wars before joining our side.' 'We sank all his ships,' Peter laughed, 'so if he wanted to continue being a sailor, he had to join us. Are you speaking of Lundberg?' 'Yes, a very good man. I'll trust him if you choose him.' 'And who was the Dane?' Peter asked. 'Captain-of-the-Second-Rank Vitus Bering. His men speak well of him.' 'I, too,' the tsar said, and the matter was discussed no further. But when alone Peter spent careful hours reviewing what he knew about Bering: Met him that day twenty years ago when our training fleet stopped in Holland. Our admirals were so hungry for anyone with experience at sea that without examination they commissioned him sublieutenant. And they chose well, for he rose fast, Captain-of-the-Fourth Rank, the Third and Second. He fought manfully in our war against Sweden. Eight years younger than Peter, Bering had retired with honor at the beginning of 1724, taking up residence in the stately Finnish seaport of Vyborg, where he expected to live out the remainder of his life as a gardener and watcher of naval ships as they passed up the Gulf of Finland to St. Petersburg. In the late summer of that same year, he had been summoned to Russia to meet with the tsar: 'Vitus Bering, I should never have allowed you to retire. You're needed for an exercise of the greatest importance.' 'Your Majesty, I'm forty-four years old. I tend gardens, not ships.' 'Nonsense. If I weren't needed here, I'd go on the journey myself.' 'But you're a special man, Your Majesty,' and when Bering said this, a round little fellow with pudgy cheeks, a twisted mouth and hair drooping close to his eyes, he spoke the truth, for Peter was a good fifteen inches taller and possessed of a 121 commanding presence which Bering lacked. He was a stolid, capable Dane, a bulldog type of man, who had attained a position of eminence by his rugged determination rather than because of any quality of dramatic leadership. He was what the English mariners liked to call a sea dog, and such men, when they fastened their teeth onto a project, could be devastating. 'In your own way,' Peter said, 'and in a way vital to this project, you too are special, Captain Bering.' 'And what is your project?' It was typical of Bering that from the start he allocated the project to the tsar. It was Peter's idea, whatever it was, and Bering was honored to be his agent. Zhdanko did not hear what Peter said to Bering in reply to that question, but later he left a memorandum of some importance in which he said that Peter had spoken to Bering much as he had spoken to him, Zhdanko: 'He said he wanted to know more about Kamchatka, and where the Chukchi lands ended, and what European nations held what settlements on the west coast of America.' There was, Zhdanko felt sure, no discussion as to whether Russian territory was joined by land to North America: 'That was taken for granted by both men.' For some weeks Zhdanko watched the fat little Dane moving about the shipyards, and then he disappeared. 'He's been called to Moscow to meet with some Academy men stationed there,' a workman told Zhdanko. 'Those fellows from France and Germany who know everything but can't tie their own cravats. He'll be in trouble if he listens to them.' Two days before Christmas, a holiday that Zhdanko relished, Captain Bering was back in St. Petersburg and was summoned to a meeting with the tsar which Zhdanko was invited to attend. As the cossack entered the business room of the palace he blurted out: 'Sire, you've been working too hard. You don't look well.' Ignoring the observation, Peter showed the men where to sit, and when a certain solemnity clothed the room, he said: 'Vitus Bering, I've had you promoted to Captain-of-the First-Rank because I want you to undertake the major mission of which we spoke last summer.' Bering started to expostulate that he was unworthy of such preferment, but Peter, who had been continuously ill since leaping impulsively into the icy waters of the Bay of Finland to rescue a drowning sailor and who was now apprehensive lest death cut short his grand designs, brushed aside the formality: 'Yes, you are to cross overland to the eastern limits of our empire, build yourself ships in that spot, then conduct the explorations we spoke of.' 122 'Exalted Majesty, I shall consider this your expedition, sailing under your command.' 'Good,' Peter said. Til be sending with you our ablest men, and as your aide, this cossack who knows those areas, Trofim Zhdanko, who carries with him my personal approval. He's a tested man.' At this the tsar rose to stand with his cossack, and when fat little Bering took his position between the two giants, it was like a hill standing between two mountain peaks. A month later, before he had an opportunity to spell out the details of the exploration, Tsar Peter, called properly the Great, was dead at the premature age of fifty-three. The governance of Russia fell into the hands of his widow, Catherine the First, an extraordinary woman who had been born into a Lithuanian peasant family, was orphaned young, and married at age eighteen to a Swedish dragoon who deserted her after a honeymoon of eight summer days. Mistress of various well-placed men, she fell into the hands of a powerful Russian politician who introduced her to Peter, who, after she had borne him three children, married her gladly. She had been a stalwart wife, and now, with her husband dead, she desired only to execute the orders he had left unfinished. On 5 February 1725 she handed Bering the temporary commission he would hold during the expedition, Fleet Captain, and his orders. The latter were a muddled set of three paragraphs which had been drafted by Peter himself shortly before his death, and although the instructions about crossing all of Russia and building ships were clear, what to do with those ships, once built, was most unclear. The admirals interpreted the orders to mean that Bering was to determine whether eastern Asia was joined to North America; other men like Trofim Zhdanko, who had spoken to Peter in person, believed that he had intended a reconnoiter of the coast of America, with a possibility of claiming that unoccupied land for Russia. Both interpreters agreed that Bering was to try to find European settlements in the area and to intercept European vessels for interrogation. No major explorer, and Vitus Bering was that, had ever set forth on a grand voyage with such imprecise orders from his patrons who were paying the bills. Before he died Peter had certainly known what he intended; his survivors did not. THE DISTANCE FROM ST. PETERSBURG TO THE EAST COAST of Kamchatka, where the ships were to be built, was an appalling five thousand nine hundred miles, or, considering 123 the unavoidable detours, more than six thousand. Roads were perilous or nonexistent. Rivers had to be used but there were no boats to do so. Workmen were to be picked up en route from remote little towns where no skilled hands were available. Large stretches of empty land which had never before been traversed by a group of travelers had to be negotiated. And what was to prove most irritating of all, there was no way whereby officials in St. Petersburg could forewarn their officials in far-distant Siberia that this gang of men was about to descend upon them with requirements that simply could not be filled locally. At the end of the second week Zhdanko reported to Bering: 'This isn't an expedition. It's madness.' And this was said during the good part of the trip. Twenty-six of Bering's best men, driving twenty-five wagonloads of needed materials, set out ahead of him, and he followed shortly thereafter with six companions, including his aide Trofim Zhdanko, with whom he established the firmest and most productive relations. During the troika ride to Solikamsk, an insignificant village marking the start of the bleak lands, the two men had an opportunity to learn each other's foibles, and since this trip was going to require years, not months, it was important that this happen. Vitus Bering, his aide discovered, was a man of sturdy principles. He respected a job well done, was willing to praise his men who performed well, and demanded the same kind of effort from himself. He was not a bookish man, which reassured Zhdanko, to whom the alphabet had been a problem, but he did place major reliance upon maps, which he studied assiduously. He was not overly religious but he did pray. He was not a glutton but he liked clean food and hearty drink. Best of all, he was a leader who respected men, and because he was perpetually aware that he was a Dane giving orders to Russians, he tried never to be arrogant, but he also let it be known that he was in command. He had, however, one weakness which disturbed the cossack, whose method of controlling his subordinates had been so different: at any critical moment Bering, like all the Russian officers in command, was expected to convene his subordinates and consult with them regarding the situation that faced them. When they had formed their recommendations they then had to submit them in writing, so that he would not have to assume the entire blame if things went wrong. What disturbed Zhdanko, Bering actually listened to the prejudices of his assistants and often acted upon them. 'I'd ask their opinions,' Zhdanko growled, 'then burn the paper they signed,' but apart from this deficiency, the big cossack respected his captain and vowed to serve him well. 124 A&CTIC \ J -^T-N.* /-\ -w __ i /<, X,--/ u ~