The Christ Clone Trilogy 03 - Acts Of God
By
James Beau Seigneur
A God Who Thrives on Fear
For most people, the future Christopher described in his address from the Temple
in Jerusalem was still far too ethereal to grasp. It was clear that Christopher
had great power the whole world had seen his resurrection, his effortless
dispatch of John and Cohen, and the amazing growth of plant life that he caused
all over the planet. But, while Christopher's revelation of a coming period of
dramatic world change and human evolution painted a much needed vision of hope,
for most people just staying alive had become a full-time pursuit. It was
difficult for them to imagine what tangible changes might actually result from
what he said.
Christopher's account of the Theatans was easy enough to accept. Most people
already believed in extraterrestrial beings. The disclosure that Yahweh and
Jesus were native to Theata was more the answer to an ancient riddle than it was
a startling revelation. They were further persuaded by the appearance of the
lights as they danced and moved about, passing over and around and even through
many of the people in the crowd.
(Those who experienced a "pass through," as the press called it, described it as
exhilarating and energizing and perhaps even tickling a little.) And they had
watched in amazement as Christopher suddenly leapt from the pinnacle of the
Temple; but instead of falling to certain death, he had been 'caught' and then
suspended above the crowd by the strange lights, thus exhibiting the ability of
the light creatures to take on a solid form and, more significantly, clearly
demonstrating Christopher's authority over the strange beings. Later, on the
flight back to New York, Christopher explained to Decker that the lights were
what in earlier days had been called angels. They were, he noted, capable of
taking on any form, including human.
Still, for most people the idea that they themselves would be part of humanity's
evolution to some form of powerful spirit beings was more than they could
readily accept. Evolution was an easy concept as long as it took place over tens
of millions of years, but the idea that they would personally be witness to and
a part of a great evolutionary leap, though enticing, was far more difficult to
adjust to. Psychologists, discussing the subject on television, likened the
anxiety and confusion people were experiencing to the emotions of people who had
just found out they had won the lottery: they wanted to believe, but nothing
this extraordinary had ever happened and they were not sure how to deal with it.
Additional confusion resulted from Christopher's allusion to people living for a
thousand years, and he did little to clear this up later in his address saying
only that the path to this extended life 'would be revealed soon, but not until
the time was right.' Decker, too, was unclear about this and later asked
Christopher how he would give people thousand-year life spans. Offering only
slightly more clarification, Christopher answered that there would be a period
of perhaps a year to allow people to adjust to the new realization of truth and
the new paradigm of life, and then they would be given 'the communion that gives
eternal life.'
But while there remained much that the world did not comprehend, what everyone
did understand was that John and Cohen were dead and that the earth was
miraculously being restored. Although the amazing plant growth that Christopher
initiated had slowed to near normal when he lowered his hand, the earth's
restoration was still obvious: flowers bloomed, grass grew, leaves opened and
vines stretched forth. Even the most devastated areas of the earth were becoming
green and lush again. After all the destruction and death the earth had
experienced, most of those who survived were eager to believe in Christopher and
all he had promised, even if they did not completely understand it. The world
was being restored, and once again there was hope.
Around the world great celebrations marked the death of Yahweh's prophets and
the restoration of the planet. People sent gifts to each other to mark the end
of John and Cohen's reign of terror. In Jerusalem despite Christopher's
warning that the bodies still possessed great residual power and should not be
touched for at least four days a crew of city workers had been dispatched to
dispose of the corpses shortly after the crowds left. The results were
disastrous. The three workers burst into flames the moment they touched the
bodies. The gruesome scene, captured live by cameramen and reporters, served to
punctuate and confirm the earnestness of all that Christopher had said.
And so the bodies were left where they had fallen, with cameras poised nearby,
should any other unexpected event occur. In a way, the bodies became a sort of
grisly trophy not just for Christopher, but for the people of the earth, for
'Humankind,' who had steadfastly refused to bow to John and Cohen's teachings.
The result was a sort of countdown until the remains of the two men could
finally be removed and buried. Thus, ironically, for the next three days the
celebration of joy and new life for the earth and hope for Humankind revolved
around the vigil of the lifeless bodies of the two Jewish prophets that lay in
the streets of Jerusalem.
At the United Nations in New York, Christopher Goodman officially took the
office of Secretary-General. While many, including most of the members of the
Security Council, encouraged him to accept even greater control over world
government, Christopher declined, explaining that his purpose was not to
establish a benevolent planetary dictatorship but rather 'to lead Humankind
toward a place of complete individual self-governance.' Any other goal, he
explained, would be anathema and contrary to the design of the New Age.
"Humankind must ultimately look within itself for the answers, not to me or to
any other savior," he stated emphatically. "In the days to follow," Christopher
vowed, "I will work together with the Security Council and the rest of the
United Nations to lay the foundation for world recovery and the universal
advancement of the people of the earth toward the promise that lies ahead."
Nevertheless, because of the near annihilation of the populations of the Middle
East and East Africa, Christopher accepted caretaker authority over those
regions while continuing in his role as Primary on the Security Council for
Western Europe.
As he promised in his Jerusalem address, one of his first acts as
Secretary-General was to recommend changing the international calendar to
reflect the dawn of the New Age. The recommendation received unanimous backing
from the U.N., and thus, though the months and days remained the same, the year
formerly known as 2023 A.D. was officially changed to the first year of the New
Age, notated as 1 N.A.; and March 11, Christopher's resurrection day, became New
Year's day.
Not everyone welcomed Christopher's rise to power, however, and not all
celebrated the death of the prophets. Certainly the members of the Koum Damah
Tatare and their followers did not; but neither did they mourn for their fallen
leaders, nor did they retreat into seclusion. It seemed reasonable to assume
that at least a few KDT would have accepted Christopher's offer to join him. His
offer of amnesty and acceptance, thrice stated in his Jerusalem address and
restated in his inaugural address to the United Nations, was certainly generous
enough. Instead, without exception, the KDT went about their customary
activities with a new vengeance, declaring in contrast to Christopher's message
of hope and peace, that the world was on the brink of an even greater disaster.
Of the 144,000 members of the Koum Damah Tatare, approximately one-third were
now in Israel, while the others continued their proselytizing throughout the
rest of the world. In Israel the KDT ceased their usual preaching and accusing
and instead began to tell the people of Israel to flee into the Jordanian
wilderness east of Israel.
9:27 p.m. March 15,1 N.A. (2023 A.D.) Jerusalem
It was the evening of the third day following the deaths of John and Cohen. A
light rain had been falling since before dawn and continued until about four
o'clock, leaving the formerly dry earth moist and alive. The air was filled with
the fresh smell of spring. The Jewish Temple, though quiet since sunset, had
been filled with activity each day since Christopher's address from the Temple
summit. Attorneys representing High Priest Chaim Levin had lodged formal
protests against Christopher Goodman with the United Nations, and Levin spewed
an unceasing fount of charges against both Christopher and Robert Milner. As
intended, the desecration of the altar and sanctuary by Milner and Christopher
had brought to a halt the daily animal sacrifices. Even more infuriating to the
High Priest was the destruction of the stone tablets on which the Ten
Commandments were written. A massive effort by a team of priests and Levites was
underway to piece the tablets back together, but there were so many pieces
some little more than dust and it appeared that many of the recognizable
pieces had been pocketed by onlookers. There was little hope of actually
completing the task.
The KDT were active, as well. In addition to telling the people to flee Israel,
they were also telling anyone who would listen that the name Christopher
Goodman, written phonetically in Hebrew ( pl3 TJVJOID), has a numeric value of
666 a number which, according to the book of Revelation in the New Testament
of the Bible, is the value of the name of the Antichrist.
Near the foot of the Temple steps lay the undisturbed remains of John and Cohen.
The bodies, still charged with the strange power, lay unaffected by the passage
of time, untouched by insects, and with no sign of decay. Though nothing had
happened since the deaths of the city sanitation workers three days earlier, a
few cameras, mounted on tripods, still remained trained on the two bodies. The
cameramen, who had the misfortune of being assigned to what seemed to be the
most boring assignment possible, were killing time playing cards while their
cameras continued to record the motionless scene.
Unnoticed by the men, three teenage boys taunted a fourth and younger boy toward
the corpses. Slowly moving closer, one of the elder miscreants produced a stick
and dared the younger boy to use it to poke at the bodies. Quickly the other two
boys joined in, urging the younger onward.
One of the cameramen, who was having a less than prosperous night of cards,
looked up and saw the boys. "Hey, look at that," he whispered to the other
players.
One of the men started to get up to warn the boys to stay away, but he was
stopped by two others. "Let them be," said one of them as he moved slowly and
quietly from his seat.
"Let them be," echoed the second as he moved with equal stealth toward the
tripod which held his camera.
The fourth player, whose back was toward the dead prophets, turned to see what
was so important as to interrupt him from his three eights. Almost immediately
he understood and looked dumbfounded at the cameraman whose warning had been
silenced. The latter offered only a shrug as he, too, got up to attend to his
camera. Within seconds the cameramen had notified their respective networks of
the situation. The boys were not yet close enough for the networks to decide to
interrupt normal programming, but that decision would have to be made soon. If
they went to live coverage and the boys chose to break off their mischief, the
networks would appear foolish and would risk angering their regular program
viewers. In a way the networks, like the boys, were playing a game of chicken;
for while no one wanted to be too quick to commit to live coverage, neither did
they want to be beaten to the story by their competition.
Soon enough the decision was made for them. Twenty yards from the bodies, the
boys suddenly froze in their steps as one by one they saw what had thus far
eluded the cameramen. Following the boys' terrified glance, the cameramen
quickly realized the reason for the boys' distressed stare. The bodies of the
two men had begun to glow.
Immediately the networks went to live coverage and the boys ran in fear. The
glow of the bodies continued to intensify and soon the light was too bright for
the cameramen to look at. One man reached into his jacket pocket to retrieve his
sunglasses, but before he could, the light had grown too strong for them to be
of any use. There was nothing to do but turn away.
As horrified millions watched on television, it became obvious they had seen
this same drama played out just four days before at the United Nations. In mere
seconds, the worst fears of the world were realized. There in the middle of the
Jerusalem street stood the two prophets, John and Saul Cohen, restored to life.
In the stunned seconds that followed, the people of the world relived the
personal suffering they had survived and the terror they had endured for the
past three and a half years. When John and Cohen died, it had seemed that the
worst was over. But now that they were back, no one dared imagine what savage
horrors they and their god might bring with them.
Now unattended by the fleeing cameramen, the cameras, still on their tripods,
continued to record the event as the two men dropped to their knees and appeared
to be praying. It was an ominous sight. There could be no telling what curse the
two were about to rain down upon the earth.
Then with a voice that sounded like a mighty roll of thunder, and speaking in
the same universal language used by Christopher when he addressed the world
three days earlier, the sky itself seemed to speak. "Come up here," was the
entire message. No sooner had the echo disappeared than those who had heard it
began to wonder if it had not been a clap of thunder after all. That doubt
quickly evaporated as the two men rose to their feet, and then looking to the
stars above them, physically ascended into the night sky. One of the cameramen
perhaps more daring, perhaps more foolhardy than the rest ran back to turn his
camera to follow the prophets' ascent. The other cameramen quickly followed
suit, pointing their cameras toward the steadily rising silhouettes.
Trembling from panic, it took a moment for the cameramen to realize that it was
not just their nerves that shook. As the live picture began to shift they soon
realized that the earth itself was shaking. The tremors grew more quickly than
they could react, throwing the cameras, tripods, and men to the ground.
10:50 a.m., March 18,1 N.A. (2023 A.D.) New York
The meeting was not scheduled to start for another ten minutes so Decker was in
no hurry as he arrived at the auditorium in the U.N.'s Secretariat building. His
intent was to simply stroll in and find a place to sit where he wouldn't be
noticed. Christopher had asked him to attend and so he had, but despite his
closeness to Christopher, Decker had never been entirely comfortable around
these people. Apparently the feeling was not mutual, however, for as Decker
entered the room he was greeted with loud and sustained applause. His various
positions in life had brought him close to many great men and women; and his
position at the United Nations, one might argue, conferred upon him some modest
level of greatness. But while occasionally his words had been applauded, he
himself had never been accorded that honor, and certainly never for simply
walking into a room. Decker nodded politely to acknowledge and thank the
assembly.
"Come with me," a familiar voice said from behind him. It was Jackie Hansen,
who, either by coincidence or design had been near the door where Decker
entered. "Gaia wants you up front with her," she said, referring to Gaia Love,
the Director of the Lucius Trust and sponsor of this gathering.
Attendance was high and it took them several minutes to make their way to the
front. Everyone they passed wanted to shake Decker's hand or pat him on the
back. One woman in her mid-thirties, an adherent of Wiccan (a nature religion
aligned with the New Age) was a bit more expressive in her admiration for the
man who had raised Christopher from a child. Unnoticed by Decker or Jackie, the
woman slipped loose the knot of a cord wrapped around her waist, and when Decker
was a few feet away she dropped the cord and opened wide the long robe she wore,
revealing her totally nude and very well-endowed body. In a flash, she ran and
wrapped her arms around Decker, swallowing him into the warm silken cocoon of
her robe. Things had changed a lot in the world since Decker was young: most of
the old taboos had disappeared, except among a few conservative religious
groups. Public nudity, or partial nudity with a few frilly accessories which hid
nothing, was common in most of the world, and it was not unusual to find couples
or even groups having sex on the beaches or in the parks. Still, Decker was
old-fashioned enough to be a little stunned by the Wiccan woman's attentions.
"Gaia is waiting for Mr. Hawthorne," Jackie said as she tugged Decker loose from
the woman.
Whether out of respect for Gaia Love or for Jackie's six-foot-two inch stature,
the woman grudgingly released her hold, allowing Decker his heart rate
accelerated and the rest of his body responding as one might expect under the
circumstances and Jackie to continue.
In this one room was nearly every major leader of the New Age movement. So many
were there that it seemed to Decker that Christopher and Milner must have
understated the extent to which the world had already been prepared for the
arrival of the New Age. There were heads of state, members of the World Court,
celebrities from television and movies, sports figures, labor leaders, the
entire board of the World Council of Churches, several Roman Catholic and
Orthodox Bishops and Cardinals, and numerous other religious leaders.
Gaia Love's invitations for the meeting had stated its purpose as 'a time of
fellowship and celebration for the arrival of the New Age.' But beyond the
handshakes, greetings, and smiles, as Decker looked around him he saw the shadow
of concern. Along his path he caught snippets of conversation about the events
in Jerusalem, beginning with the resurrection of John and Cohen and the
earthquake that followed. As he reached the front of the room, he even heard
Gaia Love saying something about Israel, but he was unable to hear exactly what.
The quake had caused major damage throughout Jerusalem with about ten percent of
the city utterly destroyed and a death toll of no less than seven thousand.
Christopher spoke on television and radio immediately after the quake to assure
the world that this was not the beginning of a new reign of terror. "John and
Cohen will not return," he stated without reservation. "Their resurrection was
intended to incite fear by a god who thrives on fear, but I appeal to you to
remain calm. John and Cohen are gone and they will never return! It is those who
serve Yahweh who should fear, for they know they are no match for the will of a
united Humankind."
Insta-polls after the speech indicated that most believed Christopher. But in an
ironic twist that defied logic, millions of Israelis many who had lost
relatives in the quake instead of seeing the death and destruction as proof of
Yahweh's malevolent nature, actually worshiped him all the more, saying that
this was evidence of his power, as though his power itself made him worthy of
their worship. Even more absurd, however, was that the Jewish High Priest and
his followers were actually rejoicing in John and Cohen's resurrection. True,
they had hated John and Cohen before their deaths; and true, they still hated
John and Cohen's followers, the KDT, but a few things had changed. First,
following the example of 'my enemy's enemy is my friend,' the resurrection of
John and Cohen was seen as a direct challenge to Christopher's power. There was
also the fact that John and Cohen, despite their strange ways and teachings,
had, after all, been raised from the dead and apparently called by God into
heaven. Additionally, throughout its history Israel had always looked more
generously on its dead prophets than its live ones; and while John and Cohen
were no longer dead, they were at least gone. And there was one other factor;
for while the proverb may be true that a prophet will not be honored in his own
city, that same city will fight to defend even a local brigand if he is attacked
by outsiders. So it was that John and Cohen now enjoyed a significantly improved
position in the hearts of those who had for years been their strongest
opponents.
As Decker shared pleasantries with Gaia Love, the large auditorium fell silent,
many previously noisy attendees stopping in mid-sentence. Secretary-General
Christopher Goodman had entered the auditorium, followed by Robert Milner. To
Decker, the mood in the room suddenly seemed far less like a meeting and much
more like a spiritual conclave. It would take Decker a while to get used to the
change in the way people responded to Christopher. The room remained silent as
Christopher and Milner made their way to the dais and then from somewhere in the
huge auditorium a single clap was heard. When no one else joined in, the lone
clapper quickly stopped, obviously embarrassed by the apparent faux pas. No one
was quite sure, but it seemed somehow improper etiquette to applaud a god.
Sensing the tension in the room, Christopher quickly reached the microphone and
in response to the lone clapper, dead-panned, "Thank you. It's nice to know I'm
among friend."
The humor had the desired effect as reflexive laughter broke the ice and
resounding applause followed.
Christopher smiled and the large video screen behind him showed the look of
appreciation on his face to everyone in the auditorium. "Friends, auspicious
assembly, welcome," he began when the room finally quieted again.
One of the things Decker had learned in his days as a speechwriter is that the
more important a speaker is, the less he has to say to get applause. Now that it
had been established that it was appropriate to clap for Christopher, that axiom
once again held true. When the applause for his greeting subsided, Christopher
continued. "I have just come from a meeting of the Security Council. The main
focus of that meeting was the situation in Israel. As all of you know, since the
earthquake the United Nations has made several offers to provide Israel with
medical assistance and support troops to help restore order and rebuild the
city. Each of our offers has been met by curt refusals from the Walchshauser
government," he said, referring to the Israeli Prime Minister.
"Three things have made these refusals particularly troublesome. The first is
the magnitude of the suffering, as we have all seen daily on news reports; the
second is that while the Walchshauser government fails to deal with the present
human crisis another crisis is looming as members of the Koum Damah Tatare
recklessly lead thousands of their naive followers into the barren Jordanian
desert. Third, based on Prime Minister Walchshauser's own statements, there can
be no doubt that his real objections to U.N. assistance are founded solely on
his own stubborn religious prejudices and his loyalty to the ultra-orthodox
religious groups within his party.
"Fortunately for the people of Israel, not all members of the Likud are as tied
to the religious cords of Israel's High Priest as is Mr. Walchshauser. We have
just learned that a few hours ago the Social Democrat Party under the leadership
of Golda Reiner has formed a coalition with six other minority parties, thus
forcing an election."
At this news, Gaia Love leaned over to Jackie Hansen and Decker and whispered
excitedly, "Golda is a good friend. I'm sure we can count on her."
"In the meantime," Christopher continued, "because of the urgent nature of
Israel's situation, Ms. Reiner has taken emergency control of the government and
has officially issued a request that the Security Council immediately authorize
assistance to Israel. I am pleased to announce that the Security Council has
unanimously agreed to provide such aid."
With all the suffering that the world had experienced, it seemed strange to
Decker that Christopher's announcement concerning Israel should elicit much
excitement, but suddenly the auditorium exploded into cheers and celebration.
Obviously the news was far more significant to those gathered than he realized.
His only explanation was that by asking for assistance, Israel the only nation
in the world that was not a member of the United Nations was at last
recognizing its dependence on the rest of the world. While this was not the same
as joining the U.N., Decker could only assume that those around him believed
that it was the logical next step. Still, the news hardly seemed worthy of such
enthusiasm.
Christopher's speech continued for nearly an hour and a half, making it one of
his longest ever. In addition to the assistance to Israel, Christopher outlined
his plans to repopulate the countries whose people had been wiped out by the
madness. The U.N. would assist people who could trace their ancestry to the
affected countries to move there and rebuild their society. Christopher
acknowledged that it could take centuries to accomplish this goal, but he again
pointed out that soon the human lifespan would no longer be limited to a scant
few decades. To encourage migration to these countries, the Security Council had
voted unanimously to offer substantial financial incentives to these immigrants.
"The Security Council has also voted," Christopher revealed, "to support my
recommendation to build a major new United Nations headquarters complex at a
site in the affected area which, if the General Assembly agrees, will ultimately
serve as a replacement to the aging complex here in New York that has served for
more than 70 years."
"I am particularly excited about this project," Christopher continued, "because
of the location that has been selected. In a demonstration of the unyielding
strength and defiance of the human spirit, the site for the new United Nations
headquarters will be near the place where the madness began in a place of
tremendous historical significance to all Humankind for it was near this site
that the first Theatan ship landed over four billion years ago and life on earth
began. It was near this spot, in what legend has called the Garden of Eden, that
Humankind first established its independence from the rule of Yahweh and any
other would-be god. Later, in this same general vicinity, Humankind first united
to work together to build a great city and tower, before being dispersed by the
despotic Yahweh. And it is from this city that Nebuchadnezzar once ruled the
world!" The auditorium filled with cheers, for it seemed that everyone there
knew exactly what city Christopher was talking about, and they obviously
approved Babylon already partially rebuilt by the Iraqi people over the last
three decades. Again, the crowd's excitement and approval seemed to Decker to be
inexplicably high for what to him was just a matter of real estate.
6:01 a.m., March 21,1 N.A. (2023 A.D.) Jerusalem
"Our mission," said General Parks to the reporters assembled in the lobby of the
King David Hotel, which served as temporary headquarters of the United Nations
peacekeeping force, "is strictly humanitarian in nature. Thanks to the support
and cooperation of Prime Minister Golda Reiner, the arrival and deployment of
U.N. troops have been entirely successful, and
U.N. forces throughout Israel now number more than 50,000. Food and medical
supplies which arrived last night will begin to be distributed within the hour.
Only one loose end remains. Preying upon fear and hysteria, the KDT has incited
many people in Israel, charging that the United Nations forces who are here to
assist in this time of crisis are actually an invasion force. They have already
led several hundred thousand Israeli citizens some estimates range as high as
one-sixth of the Israeli population into the Jordanian wilderness as though in
some modern-day exodus from Pharaoh.
"While I think we'd all like to see the KDT leave Israel, in order to limit the
exodus of Israeli civilians, we have placed blockades at every road leaving the
country. However, we failed to anticipate the level of hysteria. Faced with
blocked roads, the KDT and their followers set out on foot across the desert
into Jordan. Because of the long drought, it was relatively easy for people to
cross the shallow Jordan River undetected." General Parks nodded to an aide who
then displayed a satellite photo of the region.
"Those fleeing Israel are organized into seven major contingents with numerous
smaller groups scattered up and down the length of Israel's border with Jordan."
Parks pointed to an area on the display. "On foot and left to their own
devices," Parks continued, "we estimate that most of these people will not
survive more than three to five days in the barren wilderness terrain.
"To prevent this tragedy, as we speak, six battalions of United Nations soldiers
have moved to within three kilometers of a location west of the city
ofAsh-Shawbak, Jordan, where the largest contingent has camped for the night."
Again Parks pointed to the satellite photo. "We have named the campaign
'Operation Round-Up,'" he said with a self-amused grin. "Our objective is to
encircle each of the camps, provide emergency food and water as needed, and then
return the people to Israel. Members of the KDT who are captured will be held
for questioning and possible criminal charges by the civilian authorities."
General Parks tucked his telescoping pointer into his shirt pocket. "I have time
for three or four questions," he concluded. Several reporters shouted out their
questions but Parks ignored them and pointed to a reporter in the back.
"Do you anticipate resistance from the KDT and, if so, how will you respond?"
"Our reconnaissance indicates no organized defense and we have found no evidence
of weaponry. What we have here is a disorganized collection of frightened and
confused civilians," he said authoritatively. "However, should we encounter
resistance, our orders are first to defend ourselves and then to use all
appropriate force to accomplish our mission."
"Is there any possibility that the KDT possess powers similar to those of John
and Cohen?" asked the same reporter in follow-up to her first question.
"There is no record of any member of the KDT displaying any such ability. About
the worst they've been able to do," he said with a laugh, "is embarrass people."
"Did I understand you correctly, that as many as one-sixth of the Israeli
population has followed the KDT into the Jordanian wilderness?" another reporter
asked.
"Well, that's the high end on the estimates. It's probably closer to ten or
twelve percent," the general answered.
"Still, how can there be so many? No previous estimates indicated that the KDT
had anywhere near that many followers among the general population."
"We believe that only about a third to a half are actually core supporters of
the KDT, with the rest consisting primarily of ultra-conservative Jews who are
upset about the decision to open the Temple to all races and nationalities. The
remainder are just misguided civilians who believe the KDT's claims that United
Nations forces have come here as an invading army."
"Is it true that former Prime Minister Walchshauser and High Priest Chaim Levin
are among those who have left Israel?" asked another reporter.
"I cannot answer any questions regarding specific individuals," General Parks
said, pointing to another reporter.
"Why have you seized the Jewish Temple?!" demanded a member of the Jewish press,
who was obviously seething.
Parks immediately regretted having selected this particular questioner but he
knew better than to let that show on his face. "The order to secure the Temple,"
Parks said calmly, not responding to the tone of the questioner, "came directly
from Secretary-General Goodman. With the complete cooperation of Prime Minister
Reiner and in keeping with the promise he made when he was here nine days ago,
the Secretary-General has directed that the Temple be secured until order has
been restored. Following the restoration of order, the Temple will be reopened
to all people regardless of nationality or religion."
Parks ignored the questioner's bellowed follow-up about the unusual method by
which Golda Reiner had seized control of the government and why no election had
been held, and pointed quickly to another reporter.
"Has 'Operation Roundup,' been approved by the Secretary-General?" the next
reporter asked.
"Operation Roundup is a tactical measure, not a strategic one. All tactical
decisions are my call."
6:15 a.m. west of Ash-Shawbak, Jordan
As U.N. forces advanced cautiously in armored personnel carriers (APCs) to
within a quarter mile of the Israeli encampment, a swarm of helicopters flew
overhead and began to drop leaflets on the camp. The leaflets identified the
U.N.'s intent and instructed those in the camp to stay calm and surrender any
weapons they might have. The leaflets promised that no one would be hurt as long
as there was no resistance. Food and water would be provided for all, buses
would be available for the elderly and handicapped, and an escort would lead the
rest safely back to Israel.
The advancing APCs stopped and the soldiers inside disembarked to go the
remaining distance on foot. To avoid panic, they had been ordered to leave their
rifles in the APCs and had been issued pistols which they were told to keep
holstered unless ordered otherwise.
As the soldiers moved closer, three men from the camp walked quickly toward
them, apparently hoping to speak to those in charge. At once the commanding
general, Harlan Maccoby, ordered the troops to halt in order to determine the
intent of the three men. The soldiers obeyed and General Maccoby's jeep drove
through the line toward the Israeli delegation.
Through binoculars the general was quickly able to verify his suspicions about
the three men. The markings on their foreheads revealed that they were members
of the KDT. The general held out little hope that talking would accomplish
anything but it was incumbent upon him to try.
"Tell your forces to go back and allow us to continue on our journey," one of
the KDT stated firmly when the general's jeep stopped in front of them.
"I'm afraid I can't do that," the general responded.
"If even one of your men comes beyond where we now stand," said another of the
KDT, "the Lord God will punish the whole of your command."
"We have no intention to harm anyone," General Maccoby countered, "but you must
agree to return to Israel."
"Nor do we wish any harm to come to you or your army," one of the KDT responded,
"but you must allow us to continue." With no further discussion the three KDT
turned and headed back for their camp.
"Do not resist!" General Maccoby yelled after them in warning. He waited a
moment for a response but when none came he gave the order for his troops to
continue.
Within two minutes the first of the troops reached the point where the encounter
with the KDT had occurred. For a moment the general held his breath, but as they
crossed the imaginary line the KDT had drawn, nothing happened. Soon they were
within a hundred yards of the camp. In front of them more than a hundred members
of the KDT waited, forming a wall of flesh between the Israelis and the U.N.
forces. Behind the KDT the entire camp waited anxiously, watching the advance.
Then as if on cue though no word was spoken and no sound made every member
of the KDT fell face down onto the ground and let out a wail to their god. With
no more warning than that, as far as the eye could see, the ground beneath the
soldiers' feet quivered briefly and became like quicksand, which quickly
swallowed the struggling and screaming soldiers and all of their equipment. In
seconds it was over. The ground became solid again, burying alive 7200 men and
women from 27 nations. Not one soldier or piece of military equipment remained.
For the second time in less than a week, Christopher was forced to go before the
world to appeal for calm. Despite the fact that General Parks had ordered
Operation Roundup without consulting him, Christopher accepted sole
responsibility for what had occurred. General Parks had acted in good faith in
what he considered to be a tactical decision over which he had full authority.
While it could have been argued that the operation was strategic and not
tactical in nature and therefore General Parks should have consulted his
superiors making such an argument now would not bring the dead back to life.
All that Christopher could do, though belatedly, was to issue a directive that
no United Nations forces were to engage members of the KDT unless he himself
ordered them to do so. He pledged, however, that the day would come when such an
order would be given and on that day those who had died would be remembered and
justice would be delivered. Undeterred by what had occurred, in fact encouraged
and jubilant, the first large contingent of those who followed the KDT soon
reached their destination. As satellite photography revealed, their destination
was the ancient Moabite and Nabataean city of Petra in southwestern Jordan.
Decker struggled most of the night to remember why that name sounded familiar.
It had been twenty-three years since he had heard Petra discussed late one night
in the Rosens' kitchen.