*Theology Class II Monologue*

B: All right, I'll say, I greet you all this day of your time, as you know
time to exist.  Before we begin our interaction, I would like to lay down a
few foundations between us, so that there will some commonality, some
common ground for this interaction -- in terms of whom we are to you and
who you are to us.

So before we begin, allow me to say the following thing.  Our perception of
existence is as follows: we perceive generally that all things that you
would call material things will be made, as you already know, of energy
vibrating at different frequency rates.  The idea is that these frequency
rates will determine whether you perceive something as material or not.
Many of you already understand this on a fundamental level within your own
dimension of experience.  But from our perception, the different dimensions
themselves are the product of variations in frequency, in pitch if you
will, of the primal energy of existence itself.

The idea, therefore, is that different beings, different consciousness,
will exist at various frequency levels -- various planes, various
dimensions, as you call them, of existence.  And that all of these
dimension, all of these planes, all of these levels of reality will coexist
simultaneously with each other -- in a sense, shall we say, overlapping,
interpenetrating each other.  But from one dimension to the other usually
they will be imperceptible to one another because of the variation in
frequency.

An analogy that we have used to explain this idea many times on your planet
is what we have called the radio analogy.  You have on your planet a device
you call radio.  You know that you can perceive many different programs
coming through the radio at any given moment, but you also know that you
only perceive the program that your dial is tuned to.  Now, this does not
mean that all the other programs are not there. You know that all the other
programs that are being broadcast to your radio are all there
simultaneously.  But because they are on different frequencies, you only
perceive one at a time -- that is, if your device is functioning properly,
shall we say.

The idea, therefore, is that realities and dimensional planes follow this
analogy in certain ways, and that you can perceive different realities,
different consciousnesses, different existences, different realms,
different dimensions.  If you can change your frequency so that your
senses, your perceptions, will be more aligned, more harmoniously linked
with those other frequencies, then you can perceive them instead of
perceiving the one that you have been taught for so long is the only
reality in which you exist.

Each and every reality, shall we say, has its own barriers, its own
limitations, its own definitions of what that reality is.  And by
definition, each and every frequency is going to be self-reinforcing. What
that means is as follows: any reality will contain within that reality a
system of reflective laws to reinforce the validity of that prime reality,
as opposed to all other realities.  If that were not so, there would be too
much bleed-through from one reality to another; and you would not, as
physiological beings, be able to make sense out of any one particular
reality at any given moment.

So each and every dimension is self-reinforcing and seems, by definition,
to exclude all other dimensions of reality.  There is a place, a state, an
attitude, however, that bridges them all -- a central limbo state in which
your consciousness can be aware of the fact that there are an infinite
number of realities, all overlapping in one particular type of here and
now.  That particular state is achievable by any being in any plane, in any
dimension of experience in any given moment.

But achieving that state -- the ability to perceive other dimensions, other
planes, other consciousnesses -- is usually a matter of attitude,
perspective, belief system, of emotion and thought pattern.  Because it is
your belief systems, your emotions and your thought patterns that you have
to explore your reality with.  And through those filters do you perceive
the reality that you have for so long believed to be the only solid
reality.

Do remember that your senses -- which by the way you have seven of, not
five; we'll get back to that in a moment -- your senses are not so much the
windows to the world that you have always been taught they are. They are
filters that keep out a majority of the realities around you, and allow you
to perceive only the reality you think you ought to be perceiving, or need
to be perceiving at any moment to allow you to function as concentrated
consciousnesses, as physiological beings.  Were it not for those filters,
as we have said, you would be experiencing so much bleed-through that you
would not be able to function in any one particular reality smoothly.

Now your world is changing in many ways; this all of you know.  One of the
ways your world is changing in its conscious evolution is to be able to
begin to realize that there may just be more than the one reality that you
have always been taught is the only reality; that there may just be other
civilizations, other dimensions of consciousness, other planes of reality.
And because you are now beginning to consider that that may be possible,
your belief systems, your emotions and your thought patterns are opening
up, are allowing a little bit more of these other realities to, shall we
say, leak in.

But these realities will only leak in at a rate that is comfortable for
each and every one of you to make the best sense out of, for many of you of
course will have to compare and weigh the reality you have always been
taught is real against the new energies, the new perceptions that you are
receiving before you will decide whether or not you want to
incorporate those new sensings into the reality you have always been taught
to believe was real.

It is all right if you take your time; that is up to each and every
individual, up to each and every civilization.  Your pace is your own, and
whatever pace that is is absolutely perfect for you.  There is no rush; you
are eternal beings.  You are going to be around forever; you can take your
time.  It is up to you.

The idea, however, is that when a civilization begins to open up to the
possibility that there may be other realms of consciousness, you begin to
interact with those other realms of consciousness.  Your willingness itself
to believe that there might just be a possibility to interact with other
beings in other dimensional planes is a type of invitation to those other
beings.  That invitation is answered, but answered -- at least by us and
the civilizations we are familiar with -- in a very delicate way.  We
respect the idea that each and every civilization is discrete.  We do not
wish to interfere in the evolution that that civilization has laid down for
itself.

Therefore, when we receive that invitation, when we perceive that a
civilization might be on the verge of being willing to recognize that it
can communicate with other beings, we approach cautiously.  We, shall we
say, test the waters to see what degree of receptivity actually exists in
that civilization.  For there have been times in the past where
civilizations were approached too quickly, and the result was quite
detrimental -- not only for that civilization, but also for the
civilization that approached them.

Therefore, we are always very cautious about these interactions, to make
sure -- absolutely make sure, as best as we can -- that our existence, our
ideas, our perceptions, our perspectives are never something that are
forced upon you, that you understand that you are in every way equal to us
in our eyes.  And that we simply present you with a different point of view
that you can decide whether or not to incorporate in your reality.  'Tis up
to you.

We do this because it serves us as well.  For the more civilizations that
we are able to harmoniously interact with, the more creation is expanded
for us, and the more we learn as well.  We learn many things. First of all,
in you we get to see how many more ways Infinite Creation has manifested
itself, and this teaches us about all the probable ways that Creation could
manifest itself.  So we are always learning by these interactions.

To us these interactions are a gift.  And therefore, for that gift we thank
you.  And in return for that gift, we share with you our thoughts, our
ideas, our perspectives, so that you can decide for yourselves what you
want your lives to be.  And so that you can choose, if you want to, to
interact with us in all the ways that it will be possible to interact -- in
short order, as you say.

Now, the idea of your senses, the idea of your filters, more often than not
you are taught that you have five physiological senses.  The idea is that
you call them your sight, your sound, your hearing, your taste and your
touch.  And you have two more physiological senses that you are only
beginning to understand.

The reason that it has taken this amount of time for a majority of your
civilization to recognize this is because the first five senses are,
generally speaking, electrochemical in nature and are immediately apparent
within your physiological form.  The other two have
electrochemical side effects to them, but they are also electromagnetic in
nature.

The sixth would be called orientation, and it is connected to the idea of
your orientation in space and time.  Many of you understand -- many of you
have phrases in your language that say: you simply know where you are
going; you have a sense of direction.  You are oriented in space and time.
Space / time, as you call it.

This is, in a sense, a sixth physical sense, and it is located to some
degree within your sinus cavities, within what you call also, to some
degree, your inner ear.  It is hinged upon the idea of the substance
magnetite that exists in your sinus cavity.  And it is what many of you,
and also the animal species upon your planet, use in order to orient and
navigate themselves through physical space/time.

The seventh sense is discernment, vibrational discernment.  This has been
classically categorized by you as picking up upon another individual's
vibratory aura.  The idea is also electromagnetic in nature, and is
cellular in scope, and interpenetrates every single cell
in every single atomic structure in your body.

The all-encompassing eighth sense of knowingness is transcendental, and
does not really have an absolute fix in physical reality.  It is, to some
degree, connected with the pineal gland, the idea of what you have
colloquially called other glands in your system.  But it is also
transcendental in your non-physical consciousness as well, since first and
foremost -- at least from our point of view -- you are non-physical
consciousness to begin with.  And you project a portion of yourselves as
physical beings.

This is, before we continue, the last thing I would like to talk about, the
idea of your notion of yourselves as physical beings that contain a soul,
or contain a spirit.  From your point of view, this is accurate; from the
way you have defined physical reality, this is accurate.  And in no way am
I invalidating that understanding.

Our point of view, however, is as follows.  We do not have a physical body
in which is deposited a soul, or a spirit.  Your physical body does not
contain a spirit, like some sort of a vessel.  From our perspective your
physical body IS your spirit, manifesting itself in physiological
terminology, presenting a face in the physical definition of the reality in
which you abide -- that you yourselves have created with your very
definitions, with your very belief systems.

As such, the idea of changing your beliefs, changing your emotions,
changing your thought patterns does not bring changes in your physical
reality down to an issue of mind over matter.  It brings it down to an
understanding that matter and mind are the same thing, that spirit and
matter are the same thing.  That all of the so-called differentiations you
have discussed for thousands of years upon your planet are really
discussions about the same thing: the primal energy of existence
manifesting itself in all the multi-dimensional, multitudinous simultaneous
ways that it possibly can, by creating itself to be discrete and
differentiated frequencies that you perceive as discrete and different
planes of existence, or discrete and different material objects.

The foundation of all the things we will be discussing this day of your
time will hinge upon this principle: that the reality you perceive around
you is actually created from you; that it is contained within you.  And
that when you change your beliefs about it, your emotions about it, and
your thought patterns about it sufficiently, when you change the frequency
of the being you are sufficiently, you do see reflected back to you, in no
uncertain terms, physiological manifestations of those changes -- because
your physical reality is but the shadow of your soul, the shadow of your
identity, the shadow of your idea of yourself.

And that you can create the realities you desire if you can, in your terms,
get a "handle" upon changing the belief systems, the emotional patterns and
the thoughts patterns within you.  You are, as you say in your biblical
references, "made in the image of God."  Now the idea of what you in your
society may call God, and what we may call God, may vary here and there in
semantics and terminology; but it is basically the same concept.  It is All
That Is, one Infinite Creation that diversifies itself into many
multitudinous, transformational manifestations.

If you are made in the image of a multi-dimensional Infinite Being, then
that means you are multi-dimensional infinite beings as well.  At least
that is what the phrase means to us.  So when you say you are made in the
image of God, understand what that actually means: you are the co-creators
with the Infinite, the creators of your immediate reality.  And as you
design the filters of your senses to be, so you experience the reality you
believe you are in.  This will be the foundation of all the ideas we will
discuss this day of your time.

At this time allow me to end, and to allow the interaction to begin. But
first, I will once again thank you for choosing to function as ambassadors
and representatives of your society, for that is what you are.  Make no
mistake about it.  For there are many, many, many on this end listening in.
 I thank you for allowing me to function as an ambassador of my society and
communicate with you in this way at this time -- so that it may serve the
best of all concerned.  In return for your gift of sharing, in return for
your willingness to explore this idea, I ask you now, in what way may I be
of service to you?