"The Observer" Thousand Oaks, CA 12-13-96 B: At this timing there will be a continuation of conversation, if you wish, with this new entity that will, in a sense, trade places with us. I will give you what may perhaps pass as "FAIR WARNING," this entity is structured exceeding differently from myself. This entity will be able to converse with you but pay attention to this: the conversation may not take on the characteristics that you are used to with regard to communicating with us. You may be, in a sense, if you wish to communicate, forced to look for new avenues of expressing yourself in order to allow a dialogue to actually occur. Timing is everything, someone is calling, now it is time to answer. The idea in this synchronicity, if you wish an appellation, something to refer to this entity and consciousness by, you may refer to this entity and being as "The Observer." One moment... O: We are The Observer, you may begin relationship with us. Q: Observer. O: You may begin relationship with us. Q: Can I have your observations please, relative to the vibratory frequency of the object that I am holding in my hand, my left hand. O: What is your relationship to the object? Q: I use it in healing, healing work. O: Does it thus, then, represent the healing of yourself? Q: Assuredly, in major case, yes. O: What then is the relationship of that which you are healing within yourself? How do you define it in your understanding of your relationship to yourself that you understand that you require, what you term to be, the healing? Q: I use it that I might more perfectly align, be aligned with truth, with reality. O: What is your truth? Speak your truth so that we may know you. Q: I would be... O: Understand the relationship that we are to each other. Q: I would be one with what is real. O: What is real? What is your highest reality? Q: I would refer to that as God, as truth, as reality. O: Is not then the idea of God, and your highest reality, as you have named it, that which is, in and of itself, the very concept of that which is healed? Q: I forget. O: It is true that your world has forgotten. If you would but remember, you would know that you are whole; and in wholeness there is health. Is this not the idea of what you call your act of healing in your dimension of experience? To know the self as whole and one with All That Is. Q: Yes, that's very true. O: Is this not, then, the relationship of the object to you that you know it as a whole expression of yourself, as a reflection of a particular expression of your wholeness and not the idea of a fragment? Is this so, for you? Q: This is so, this is so. O: Does this, in any fashion that you deem applicable, work for you as an understanding of your relationship to this idea that you call an object? To this reflection of yourself that you use in his manner? You are using yourself, a reflection of a version and a variation of yourself and creating relationship with it. This is the idea of the utilization of this object; it is as an offspring unto you. Thus, that you see through your eyes as a concept, or an idea, or an expression, of your whole self expressed in a particular fashion or manner. Thus, then, is the relationship of parent to child, in that the parent sees in the child the whole parent from another point of view. And the child sees itself that way in the parent. The object, thus, is you from another point of view, and that is your relationship to it, as you are Us from another point of view and We are you, and that is our relationship to ourselves and to each other. Do you understand this as it translates into your domain of experience? Q: I do understand, it is very clear and I thank you. Q: Observer? O: Is there relationship that wishes to continue? Q: Observer, may I ask you a question about who you are, where you're from, and how are you related to us? O: I am from within. Q: Within (?) O: You are from within; that is our relationship to ourselves and to each other. I am from within you; you are from within me. Do you understand? Q: Are you a parallel? O: Do you understand? Q: I think I understand. I think that I'm relating... O: One moment of your time, translation, and clarification requirements. Do you think, or do you understand? Q: I understand to a degree. O: Degree, separation, magnitude, fragmentation. Q: True, I look at...from what I understand in my reality... O: Which we are not in parallel, parallel is within Us. Q: Would you be a dream in my dream? And I be in your dream? O: I am your dream. You are my dream. Q: Okay, you're my dream man. (giggles) O: I am neither man nor woman. Q: You are? O: I am neither and both, I am The Observer. Q: Would you be an angelic realm? O: The angelic realm is within me. Q: Yea. O: I am "The Observer." Q: Observer...Well this is very exciting to have you here. I think I'm gonna...does anyone else have any questions? Q: Hi, Bashar was telling me about some crisis that I was creating in my life and it kind of scares me and... O: What is your relationship to scared? We have understood that of recent, in your time, your entity within you, named Bashar has expressed concept of scared as follows: your facilitation, your English language facilitation makes for reflective harmony of understanding that in your positive utilization of fear you help yourself transform to higher levels when you use it that way. Thus, this was expressed as being scared, sacred by slight rearrangement of your spelling of scared you get sacred. The idea to understand in this relationship of scared to sacred is that you can utilize the understanding of fear as that which contains the information you require. If you will, in your terminology, pay attention to what it has to say in its relationship to your understanding of yourself. You will be capable of allowing fear to transform into your joy and will have allowed yourself to be scared, sacred. Q: I understand, I think I understand, what relationship you are and I think it has to do with the book, "Conversations With God." That you are All That Is and I am All That Is and it's the same and, well, we're observing each other in what is. And so, going into the fear means going into the joy because the answer is there. And the reason I'm afraid is that somehow I'm not taking responsibility to say, no. I'm not going to create a crisis, you know that, I have the power and maybe the fear is throwing ... giving my power away and then... O: Giving of your power away is the act of not being willing to take responsibility for the possibility of creating your crisis as equal to any other experience you could have. You are in the relationship of avoidance. Acceptance, of crisis, as equal to any other manifestational experience, total acceptance and relationship to your concept of crisis thus, then, makes unnecessary the experience of crisis. Thus, your relationship to yourself is expressed through the power of paradox. Q: So it's total acceptance, even if the answer is unknown, the acceptance of... O: To accept, totally, the unknown is to accept All That Is. For All That Is, is unknown to you; but the unknown is All That Is. Do you understand this concept in your domain? Q: I understand that and maybe ... I'm just trying to get to the seed of understanding how to go about this transformation and... O: How to go about this transformation is to be who you are. That is how to go about it. Q: Are we moving on to someone else? Thank you very much. O: Is there further relationship? Q: Observer I would like to ask how forgetting has served us? And I prefer not to forget any more; I prefer now to remember... O: Forgetting serves, for if there is no forgetting there is no remembering. Q: So the paradox again? O: In this understanding there is illumination, in the creation of the dark only can you find the light. If there is only light you do not know where to begin. You do not know how to grow, you do not know where to go, for all is the same. Only in the creation of the paradox and the polarity does there then come creation. Do you understand? Q: Yes, I do, and I thank you. O: This is, in this creation of forgetting, the act of remembrance that is the creation of the self anew, and the creation and the continuation of the relationship of All That Is. Without the forgetting there is no creation and continuance of All That Is. Q: Therefore, we can create each moment, anew... O: Therefore, you do. Q: Yes. O: And thus, always will it be so, because there has been forgetting. Q: It's a great gift. O: For that which is cannot become if there is not that which is not within it expressed outside itself in apparency. Relationship does not exist without polarity, and without the triune of the center point there is no re-integration. Both are necessary. Q: Will you speak of the center point, please? O: The center point is that which is in between that which is neither this nor that, but All That Is, neither, both, the third element that must exist in order for there to be foundation and movement. Our relationship at this time must shift.... B: All right, once again, good day. Audience: Good day.