Points of View

B:  All right, I'II say: how are you all this day of your time as you
create time to exist?

AUD:  Great.  Good.  Etc...

B:  We thank you for co-creating this interaction this day of your time
with us.  And as a beginning we shall lay down a foundation that we would
like to entitle "Points of View."  The idea that we will now reflect to
each and every one of you is the whole notion of points of view.

Each and every one of you, of course, knows yourself to be an individual.
Each and every one of you has your own point of view about the idea of
life, about the idea of your experiences within life itself.  But the idea
has, for a long period of time in your society, usually been looked at in
the following way: that life, physical reality, is somehow empirically
separated from you.  And that your point of view, your perceptions are the
perceptions of life, in other words, perceptions of something that already
exists apart from you, without you, in addition to you.  Or that you exist
in addition to it.  And that it really isn't, in any way, shape or form,
connected to you nor you connected to it, except by the idea that you find
yourself existing within the experience of physical life.

Now, however, your society is undergoing a vast transformation of
perspective.  Even your own physicists are beginning to understand that
what you have for so long called physical reality is actually nothing more
than an extension of your imagination, an extension of the definitions you
have been taught to believe that physical really is.  And what seems so
solid to your physical senses is only solid because you also contain a
definition within your belief system that it should be so.

Therefore, with this new understanding, with this growing awareness in your
society, it can begin to be understood by you that what you have for so
long called a point of view is not so much just an observational tool, but
is actually the creative tool itself.  In other words, you begin with a
point of view; you begin with a belief system, and that is what determines
the reality you get.

Now, the physiological reality you get may then, through your senses, allow
you to have experiences that will reinforce the original belief. But
because that original belief is sometimes unconscious, you may not be aware
of the fact that you had that belief to begin with in order to have created
the experience you are having.  The belief must come first; the point of
view is always there first.


Because first and foremost you are primarily simply a consciousness, a self-
aware aspect of creation.  Consciousness, being self-aware, can view itself
from many points of view in many ways--in an infinite number of ways, in
fact.  Any one and all of these infinite number of ways are all equally
valid ways that the self can view itself, or experience itself.  No one way
is more true than any other way.  They are all created from perspective,
and the strongest belief, the strongest definitions of reality, the
strongest perspective you have, utterly determines the type of experiences
that you create in your reality.  Those types of experiences, as we have
said, then work to reinforce the original belief you had, so as to
accelerate, so as to solidify, to crystallize it so that you can gain
momentum, so that you can expand that reality.

Every point of view generates its own self-sustaining, self-perpetuating
system of belief, system of feedback, system of experience.  So that while
you are in one point of view, that seems to be the only point of view that
is real.  That's why there is so much conflict and argument and dichotomy
upon your planet -- because you have not yet realized that all the
different points of view and all the different realities that many
different individuals on your planet are perceiving and insisting on as
being the one true reality are actually all simultaneously real, all
simultaneously true.  And that there is no one truth, no one reality
against which you can measure other ideas for their relative validity.

There is a common reality, a common existence to all.  But that common
existence is simply that -- that you all, in fact, exist.  The only, shall
we say, rule or law governing the fact that you all exist is as follows --
and it covers everything and infiltrates and intertwines with everything --
and that law is this/: what you put our is what you get back./  That's it.

The idea, therefore, is that every specific experience that you have ever
had is the result of your existence, your self-awareness in that existence,
and of radiating a certain frequency, radiating a certain pitch. In other
words, putting out a certain idea, and therefore receiving as an absolute
truly representative reflection an echo of that radiation.  And that echo
is what you are perceiving as your experiential physiological reality.

Now, what this means is that while you have, for a long time perhaps, been
creating those realities by holding unconscious beliefs -- not being in
touch with the idea of why you are getting the type of reality you are
getting when you say you desire something else, and not understanding how
it is you keep getting what you don't want.  The idea simply stems back to
the fact that many of the beliefs that perpetuated the original reality ate
unconscious, that you are not in touch with them, that you don't know what
the definition is within you that would create such a reality.

Therefore, the whole idea in examining your point of view, in being clear
about the definitions you hold within you, is that once you get in touch
with what the definition is that has been creating the reality you
experience, you can change it, you can rewrite it and make it a conscious
act, not an unconscious act.  And in making it a conscious act, you
yourself can finally realize that you are constantly, and forever will be,
capable of writing the formula for the reality that you prefer.  And that
you will get it because the universe has absolutely no choice but to give
you exactly what you put out.  So it is a matter of being in touch with
what it is you are putting out, what frequency, shall we say, you are
broadcasting on. Because that is the program you get reflected back.

Therefore, whereas in your past it may have seemed that that point of view
is simply a matter of objective observation, it is now beginning to be
understood that that point of view is everything, that it is subjective.
There can be an objectified approach to things, but there really is no such
thing as a truly objective point of view, because anything by definition
that is a point of view is subjective.  And everything you experience, if
you ate experiencing it, must be by definition also subjective -- no matter
the style of your approach.  So everything you experience is a product of
your subjective understanding of yourself, your beliefs about yourself,
your definitions of yourself, the ones you have been taught since you were
children to buy into.

Many of you now have arrived at points where you realize, because you are
now, shall we say, thinking on your own, that the old belief structures no
longer fit the you you prefer to be.  And so you go through many ideas of
re-examination and re-evaluation of the old ideas that perhaps your parents
and peers sold to you, in that sense --not meaning to be derogatory -- that
you had to buy into in order to survive under their care.

But now the idea is that some of these ideas are so ingrained that it may
take a long time before you can change over to the realities you prefer, to
the definitions you prefer, to the beliefs you prefer, simply because you
have never been taught that the realities and the definitions you had to
begin with are already the product of your own making.  You have been
taught that "This is the way it is!" and that "These things are difficult
to change!" and that "Any kind of change or any of idea that really would
give you joy in life is something that you have to struggle and strive for
and with a great deal of difficulty to achieve!"

These are also only definitions; they are not RULES OF THE UNIVERSE!  They
are not chiseled in the fabric of space of time. There is only one that is
so, and that is the one we have already shared with you-- that what you put
out is what you get back.  That is the actual definition of the structure
of existence, and that's all there is to it.

Everything else, as you say, is your ball game. Even if it is an agreed
upon one, even if it is a consensus reality, For even though you are an
individual, you have obviously made agreements unconsciously,
telepathically with everyone else in order to experience any degree of
similarity between all the  individual realities you  are creating for
yourselves.  So when two individuals get together and say, "There is a
chair."  "Yes," says the other individual, "there is a chair," you are
agreeing to support that common reality.  One individual could very easily
say, "What chair?  I don't see a chair. What is a chair?  I don't know what
you are talking about.

These individuals, the ones that do not go along with the majority
consensus reality are the ones you usually call insane. It doesn't mean
that what they are perceiving is actually any less real than what you are
perceiving.  The things they say they see are the things that are there,
and they are not hallucinations.  To them they are solid realities.  They
are simply not the mass agreed-upon reality.

And the main reason why many of those individuals do not understand how to
integrate their perception into the mass consensus reality is because, once
again, they have been taught from a very young age to believe that if they
did not buy into the consensus reality, then they were somehow cut off.
They were somehow not to be listened to.  And so the channels of
communication between them and your society are shut down, and they lock
themselves in a self-perpetuating cycle of that particular world, and have
no ability to communicate or integrate or apply what they are perceiving
into your common reality as well.  But what they are perceiving is
nonetheless just as real, just as solid as anything you have ever called
real and solid in your lives.

Now, this notion of point of view, and the definitions you have within you
that creates your reality, serves as the foundation for all of our
interactions with your society and your species.  The idea at this time is
that your society is going through many transformations, redefining itself
not only as individuals, but as a collective whole.  These redefinitions,
in our perspective, are taking you in the direction similar to directions
we have explored in our past.

The idea is that you will not do it the same as we did it, but we can share
with you some of the ideas, some of the experiences that we have had.  We
can share with you what has worked for us, so that if you want to, if you
choose to, you can perhaps adapt -- in your own way, with your own power
and your own imagination -- the same experiences in your life.  And you can
understand that what has worked for us can work for you -- if you choose
that.  It is up to you.

At no time are you ever expected, in any way, shape or form, to consider
our point of view to be more important than your point of view. We see you
as equals.  We see you as different, and we are different from you, alien
in many ways even as you are alien to us. But the idea nonetheless is that
we are the same type of spirit, the same type of consciousness, and we are
all a part of the Infinite Creation. We all exist.  And what is true for
everyone across the board is that what you put out you get back.

So we give you unconditional love and room to grow in your way, room to
choose for yourselves, whether you wish to interact with us or not. And
what type of realities you do want to experience upon your planet is
completely up to you.  We cannot interfere; we can only accept an open
invitation of equality when your world functions as an equal world.

However, these interactions do create a more conducive ability for us to
interact with your world, and bit by bit and day by day we ate arriving
close to a point where there may be far more potential for us to, shall we
say, interact face to face in a physiological manner -- but only when you
meet us half way by co-creating with us the vibration that is necessary to
create a middle ground in which we can both exist with our own individual
definitions so that one will not overwhelm the other.

However, this is exciting for us to interact with you in this way.  And to
us it is a gift to be allowed to experience the way in which you have
chosen to express yourselves, the way in which you have chosen to represent
your aspect of the Infinite.  We thank you for this gift.