*More on Absolutes/The Prime Radiant*

Q:  I have a question about the Three Absolutes.

B:  The Four, because the Fourth One-change is the only constant-in a
sense, is an Absolute.  I understand what you mean in that the first Three
don't change.

Q:  Right, and the area that I want to focus on is the transition from the
First to the Second....

B:  Yes?

Q:  Which seems to be an extrapolative jump, where you see that you are The
One, The Self, separate from everyone else, and you can be sure of that
idea, but yet, you cannot be sure of the relationship of external things
relevant to you?  Then how do we make that jump that those things are us?
Can you explain this idea with a little more lucidity?

B:  There are many ways to express this concept, however, first of all,
there is the First Absolute, which is simply that you exist. That Existence
Is, that is the undifferentiated idea unaware of itself, no self-
reflectivity exists within that first concept.

 However, in the Second Absolute -- One is All, All is One -- that is a
result of the Isness becoming Self Aware, in a sense, reflecting itself to
itself.  The jump occurs because isness, in and of itself, being a complete
state, still is not, shall we say, in your language, completely complete,
because it does not contain the concept within the Totality of the
separation.  So the separation must occur. It must also exist in order for
the Existence to be a total existence.  But when the separation occurs,
that automatically creates the split off of reflectivity so that the isness
can see itself as isness, and as soon as it sees itself as isness it
understands that separation can occur, thus, when it understands, because
isness to the infinite... there's no difference between understanding and
creating.  The second it understands that Isness can occur and see itself,
it then becomes all that it can be, all of what you call the individualized
aspects of the One reflecting itself back to itself in all the ways It
possibly can.  Is this translating into your language in any way that makes
sense to you?

Q:  I understand what you are saying...Ah.

B:  Oh that again.

Q:  But.

B:  Yes, but...

Q:  In this fractionated world, it just seems difficult, sometimes, to see
how we are everything, especially those things that we don't prefer.

B:  All right, do you remember the idea we gave you called the Prime
Radiant?

 Q:  Yes.

B:  How even physiologically everything is constructed out of one thing,
just euphemistically, to use this term, one single subatomic particle is
zipping around at infinite speeds as quickly as it is creating the
appearance of multitudes of atoms, making up multitudes of things, but in
fact it is all the same one particle standing next to itself because it can
move at infinite speeds.

Q:  I remember that.

B:  Well, that is the physical interpretation of everything being one
thing.  So even the thing that you don't prefer, in a sense, shall we say
are perspectives of yourself that from this particular point of view, do
not align with what you are defining yourself to be here and now.  However,
from another point of view of yourself, what you don't prefer here and now
may be exactly what you prefer there.  So it is just a matter of geometry,
angles coming and around and through you from all sorts of different points
and each point in that geometry deciding what perspectives aligns and
reinforces its existence and its autonomy.  Does that make some sense?

Q:  Yes.

B:  Does that help clarify the idea to any degree?

Q:  Yes it does.

B:  Does that help you then?

Q:  In a sense that's how you often say how everything is simply physics
and that it is all just mechanical.

B: Well, in some sense, of course, we are usually referring to
physiological space--time reality when we are talking about that level of
it.

Q:  Right, and when we align our definitions and beliefs, we get the
results that follow, but simultaneously with that you often say to expect
the unexpected and to make a friend of the unknown?

B:  Yes, yes.

Q:  Now how does one get motivated to act, when one aligns and clarifies
their beliefs, and they see all the situations occurring according to the
definitions and beliefs that they maintain, but yet, not being allowed to
have any expectations in relation to the Third Absolute--what you sent out
comes back. How do you maintain trust in your actions when the universe
itself seems to contain random, paradoxical contradictions?

B:  Because you understand what it is that does occur is the best possible
reflection at that moment to illuminate more and more and more and more of
the self that up to that moment you were unaware of, and that is what you
become excited about is knowing that what is going on, being that it wasn't
necessarily a direct reflection of what you expect must occur, but is the
reflection of the combination to all your definitions, is a reflection that
will lead you , if you use it this way, to understand more of yourself and
that is an exciting prospect.

Q:  So, there is the ultimate trust, in a sense.

B:  Oh absolutely, does that make sense?

Q:  Right.  Thank you.

B:  Thank you for the opportunity.  Sharing!